matttyl
Footballguy
No, not in a freezer. Actually “growing”, not just paused.In a freezer? Indefinitely. We know for sure that 30 year old embryos have been successful.
No, not in a freezer. Actually “growing”, not just paused.In a freezer? Indefinitely. We know for sure that 30 year old embryos have been successful.
Theoretically for full gestation. We used an artificial uterus for a sheep a few years ago.No, not in a freezer. Actually “growing”, not just paused.
But never for humans. Seems important to be in a human host then. How about the definition of “human life” as conception when done naturally, or when artificially performed, a viable embryo successfully placed inside of a living human host? IVF only accounts for 1-2% of annual births a year.Theoretically for full gestation. We used an artificial uterus for a sheep a few years ago.
Again, do you mean implantation? Why is that determinative if what you believe is that life begins at DNA combination?But never for humans. Seems important to be in a human host then. How about the definition of “human life” as conception when done naturally, or when artificially performed, a viable embryo successfully placed inside of a living human host? IVF only accounts for 1-2% of annual births a year.
So when does human life begin?I’ll tell you what I think. I think it’s because relatively few people actually believe that life begins at conception. But I think admitting that it’s implantation that they think is important makes it sound like viability is important. And that’s kind of an argument loser in this case because that’s what the law is actually about.
Some 4 year old boy walks up to me and attaches himself to my leg without me giving him any indication I'm okay with it, and somehow you think it's questionable whether or not I have the right to detach him from me?If you don't see how it's even a question, then you don't have a good enough understanding of the issue to write off the other side as unacceptable. I don't think your answer to this question is silly or evil or thoughtless, but your inability even to realize that there's another side to this argument should trigger your inner sense of epistemological humility.
Really. Come on, that is badWhy do we make such a big deal out of newborn infants who are left in garbage cans? Pro-choicers should celebrate that, amirite?
The more relevant question is, What does the Bible say about abortion.So when does human life begin?
I don't agree with you on this issue. I recognize that you care and are passionate about your views. So, I appreciate that you take a reasonable and understanding approach versus an inflammatory and purposefully confrontational one. Thank youActually, to put it more broadly, it would be good for everyone to recognize that abortion is an ethically complex issue. Despite your best efforts, you might be getting this one wrong. The corollary is that people on the other side might not be evil monsters, but might just be well-meaning people of good will who are also getting a difficult problem wrong.
My question was when does human life begin, if not at conception. Don't recall mentioning anything about the Bible.The more relevant question is, What does the Bible say about abortion.
Nothing
As I’ve said, I’m less concerned with “human life” than I am with “a human” or “personhood.” That is, a viable separate being.So when does human life begin?
It actually says that the unborn is NOT equal to a living person.The more relevant question is, What does the Bible say about abortion.
Nothing
This is a really great post. I dont know how somebody can read that and not have second thoughts about the alabama law even if they supported it.Something I just read that really gets to how complex this issue is and why these new laws are disastrous:
That wasn’t the question asked, though. He didn’t seem to be interested in what you’re concerned with, he asked (and I’d be curious to know) when you think “human life” begins.As I’ve said, I’m less concerned with “human life” than I am with “a human” or “personhood.” That is, a viable separate being.
Most arguments for or against abortion I’ve encountered that are actually based around when “life begins” tend to be disingenuous on one level or another. If “life begins” is shorthand for “personhood begins” I would say that a functioning cerebral cortex or actual viability would be when I would say that personhood starts to enter the picture.
Ignoring the concern results in an answer to the question without context. Answers without context cause more confusion than solution.That wasn’t the question asked, though. He didn’t seem to be interested in what you’re concerned with, he asked (and I’d be curious to know) when you think “human life” begins.
I’ve told you my thoughts on it (which I may get into more detail on when I have time - busy weekend) and others have as well in this thread and others. I feel that life begins at conception (when natural), and still getting some facts to form an honest opinion when “artificial”/not natural, which as far as I can see is the exception (less than 1% of pregnancies). Maybe the definition should be “when a human female is pregnant, there is another human life inside of her. I’ve also said that I feel it should be her decision on what to do with that life. It she chooses to end that life, it is what it is - the ending of a human life. I’ll call it what it is, and (depending on the circumstances) feel sad about it.
so, when do you believe life starts, not “personhood”.
That’s not a single question. If you want to know my answer you have to tell me what you mean by human life.That wasn’t the question asked, though. He didn’t seem to be interested in what you’re concerned with, he asked (and I’d be curious to know) when you think “human life” begins.
I’ve told you my thoughts on it (which I may get into more detail on when I have time - busy weekend) and others have as well in this thread and others. I feel that life begins at conception (when natural), and still getting some facts to form an honest opinion when “artificial”/not natural, which as far as I can see is the exception (less than 1% of pregnancies). Maybe the definition should be “when a human female is pregnant, there is another human life inside of her. I’ve also said that I feel it should be her decision on what to do with that life. It she chooses to end that life, it is what it is - the ending of a human life. I’ll call it what it is, and (depending on the circumstances) feel sad about it.
so, when do you believe life starts, not “personhood”.
I agree with this, as if we ignore context, then pulling the plug on someone with no brain activity is killing a human life. OMG! OMG! OMG!That’s not a single question. If you want to know my answer you have to tell me what you mean by human life.
In all likelihood I believe it starts with a functioning cerebral cortex. But life has a lot of definitions. I was trying not to make it a huge question but rather explain my actual position regarding abortion.
Right. If we reduce it to its core “living and has human dna” then a sperm cell fits the definition. If we say “a differentiated organism capable of living independently” we are talking about viability. If we mean something capable of feeling individuated human responses we mean development of a cerebral cortex. When it begins depends on what you mean. It could mean conception but that kind of “human life” definition is just going to be a tautology.I agree with this, as if we ignore context, then pulling the plug on someone with no brain activity is killing a human life. OMG! OMG! OMG!
The decision that is made in that scenario is very much dependent on the context of human life.
I'm atheist. But this is where a pure "science" view to me is hard to reconcile. Yah, the stomach virus living inside me is alive and individual cells within me are alive. I can't use those as a point of comparison to a fertilized egg. The fertilized egg if supported and allowed to continue on will become a human (thats how we all got here). Any other living cell in my body not the case.Human life started at least a few hundred thousand years ago.
That’s not a snarky answer. It’s the real answer.
An egg cell is alive. Many egg cells are present at the birth of their female host. The cycle of life is continuous. There is no point between generations that constitutes non-life. There is therefore no point at which non-life becomes life — i.e., there is no point at which life begins. It’s all life all the time.
That’s why talking about the beginning of life is stupid. What’s relevant is the beginning of personhood.
In fairness to the writers of that law, I doubt they ever considered its actual enactment or the consequences. From all reporting, their primary purpose was to come up with a law that the Supreme Court would consider, in order to overturn Roe vs Wade. A strong secondary purpose was to satisfy a religious base that had been complaining for years that Republican officials were not moving on this issue.This is a really great post. I dont know how somebody can read that and not have second thoughts about the alabama law even if they supported it.
The scientific word for this is "potential".I'm atheist. But this is where a pure "science" view to me is hard to reconcile. Yah, the stomach virus living inside me is alive and individual cells within me are alive. I can't use those as a point of comparison to a fertilized egg. The fertilized egg if supported and allowed to continue on will become a human (thats how we all got here). Any other living cell in my body not the case.
Understand I am not saying no abortions after conception (I elaborated in the other abortion thread), I support abortion post conception. But I think the only reason I say that is because its just not viable in our society, unfortunately.
Same with an unfertilized egg. The unfertilized egg needs spare parts from a sperm in order to start dividing, but a fertilized egg needs spare parts from its mother’s blood cells to start (and to continue) dividing. Neither is viable on its own; both need inputs from their environment.The fertilized egg if supported and allowed to continue on will become a human (thats how we all got here).
I get it. Its why I started out by saying I'm aethiest...because even though I don't believe in God and look to scripture to form my opinions, conception is still a dividing line to me. My own religion I guess.Same with an unfertilized egg. The unfertilized egg needs spare parts from a sperm in order to start dividing, but a fertilized egg needs spare parts from its mother’s blood cells to start (and to continue) dividing.
The difference between an unfertilized egg and a fertilized egg is pretty tiny compared to the differences between other stages of development. To pick fertilization or conception as THE MAJOR DIFFERENCE-MAKING POINT is pretty arbitrary.
There is no single point that is different-in-kind from all the others. It’s just continuous tiny steps all the way back, uninterrupted, to he dawn of humanity.
I think that's MT's point. If you are looking for a point where a cell or cells have crossed some distinct line, then you won't find one, as all the points are arbitrary (until you get to brain development).I get it. Its why I started out by saying I'm aethiest...because even though I don't believe in God and look to scripture to form my opinions, conception is still a dividing line to me. My own religion I guess.
The science as you describe it is still a tad too blurry for me. All cells need support for life. Unfertilized eggs, Fertilized eggs, the cells in my fingertips today. So they all need support or spare parts to survive. The fact that they are all part of this life continuum from the dawn of history...I'm not sure how that helps inform my thinking of when it is ok to stop supporting s specific cell or cells. So although an unfertilized egg, a fertilized egg and the cells that comprise my toe nail may have many structural similarities I can't lump them all together in the way you can.
Whatever helps you rationalize. You go girl.Same with an unfertilized egg. The unfertilized egg needs spare parts from a sperm in order to start dividing, but a fertilized egg needs spare parts from its mother’s blood cells to start (and to continue) dividing. Neither is viable on its own; both need inputs from their environment.
The difference between an unfertilized egg and a fertilized egg is pretty tiny compared to the differences between other stages of development. To pick fertilization or conception as THE MAJOR DIFFERENCE-MAKING POINT is pretty arbitrary.
There is no single step that is different-in-kind from all the others. It’s just continuous tiny steps all the way back, uninterrupted, to the dawn of humanity.
I’m not saying that there are no differences between an unfertilized egg and a fertilized egg. I’m saying that whatever the difference is, it’s not the difference between non-life and life.So although an unfertilized egg, a fertilized egg and the cells that comprise my toe nail may have many structural similarities I can't lump them all together in the way you can.
I agree it is arbitrary. Is the point at which cells have crossed the line to form "brain development" not arbitrary? How "developed" does the brain need to be, who decides that arbitrary point. My arbitrary is more arbitrary than yours, sure ok.I think that's MT's point. If you are looking for a point where a cell or cells have crossed some distinct line, then you won't find one, as all the points are arbitrary (until you get to brain development).
And even if you do find some line well before brain development, then how did the brain dead person's cells cross that line backwards that we don't consider taking him (his living human life) off life support to be murder?
That conundrum doesn't exist in defining what the beginning (and ending) of personhood is.
I understand and largely agree. I value the life of a fetus that is capable of subjective experience more than a fertilized egg. I value a fertilized egg more than an unfertilized egg. I value a fertlized egg to a greater extent than you do. The practical effects of conception mean more to me than to you. Its all subjective in the end, but for purposes of law I would side closer to your "date" than mine, for pragmatic reasons around consequences to the mother and society mostly.I’m not saying that there are no differences between an unfertilized egg and a fertilized egg. I’m saying that whatever the difference is, it’s not the difference between non-life and life.
From an egg to an infant, there are many stages of development, each of which may have varying emotional or practical effects. It’s a big deal when a woman finds out that she’s pregnant. The news may be welcome or unwelcome, but either way, it’s important, and the importance has a lot to do with conception because that’s the event that is least taken for granted. Before that stage, she already knew that she had a bunch of living, unfertilized eggs inside her. And after conception, while nothing can be completely taken for granted (because miscarriages and other abnormalities do arise), the normal expectation is that, without intervention, the pregnancy will result in a live birth.
So I’m not downplaying the emotional or practical effects of conception. I’m just saying that when we consider those emotional or practical effects, we are not considering the beginning of life (which was the question people were asking). We are instead considering something more like the beginning of an emotional attachment, or the beginning of something we greatly value ... but not the beginning of life.
And when discussing the beginning of what we greatly value, that’s subjective, which is why discussions about abortion don’t tend to converge on widespread agreement. Different people value different things. For me, if we’re talking about a wanted pregnancy, I greatly value it right from conception. If we’re talking about an unwanted pregnancy, I no longer value it for the sake of the mother. I value it only for the sake of the fetus, and I don’t think it makes sense to value anything for the sake of the fetus until, at the very earliest, the fetus is capable of subjective experience. Synapses form in decent numbers in about the 17th week after conception, and then grow much more quickly starting in about the 28th week. Somewhere in there, I’m guessing, is when subjective experience might begin.
No, not nothing.The more relevant question is, What does the Bible say about abortion.
Nothing
Numbers 5:27
"If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry..."
Once again" Christians" who claim that the bible is the word of God don't follow it's teaching. Sadly nothing shocking about this.Exodus 21:22-25
"When men strive together, and hurt a woman with child, so that there is miscarriage, and yet no harm follows, the one who hurt her shall be fined according as the woman's husband shall lay upon him; and he shall pay as the judges determine. If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe."
I agree with this. But I think a big consideration is that this dead person has already invested a lot in his life, has already formed friendships, etc., and taking all of that away is worse for him, and for those close to him, than taking away the life of an unwanted fetus is for anybody.Regarding the brain dead person, if there is a reasonable chance (and for this purpose lets say reasonable = the likelihood that fertilized egg develops a functioning brain) their brain cells would become alive again then I would say taking him off life support would be murder.
Isn't this an argument in favor of first-term abortion?Same with an unfertilized egg. The unfertilized egg needs spare parts from a sperm in order to start dividing, but a fertilized egg needs spare parts from its mother’s blood cells to start (and to continue) dividing. Neither is viable on its own; both need inputs from their environment.The fertilized egg if supported and allowed to continue on will become a human (thats how we all got here).
While the beginning and ending of personhood is arbitrary, personhood has both beginnings and an endings that we can observe, unlike human life, which as MT explained began well before we could observe its beginning, and will end our ability to observe it when it ends. Now again, what we interpret from our observations of personhood to define when it begins and ends is arbitrary, but there is at least no confusion with the personhood of an individual existing before and after the beginning and ending of their individual life, like there is with human life. So MT isn't suggesting he has the answer that outweighs all other interpretations of when personhood begins and ends. He's saying using personhood is a better way of discussing the issue than using "human life".I agree it is arbitrary. Is the point at which cells have crossed the line to form "brain development" not arbitrary? How "developed" does the brain need to be, who decides that arbitrary point. My arbitrary is more arbitrary than yours, sure ok.
Regarding the brain dead person, if there is a reasonable chance (and for this purpose lets say reasonable = the likelihood that fertilized egg develops a functioning brain) their brain cells would become alive again then I would say taking him off life support would be murder.
And I thought a short while ago you said I wasnt a person life experience has taught you is worth discussing this with, why are you discussing it with me.
The bolded is exactly what birth control does. A zygote could form in a woman on the pill, but the pill prevents that zygote from experiencing an environment which would allow the cells to grow.Isn't this an argument in favor of first-term abortion?
"It's OK to abort an laboratory embryo because it's not viable on its own, and we're preventing it from experiencing an environment which would allow the cells to grow"
"It's OK to abort a first term fetus because it's not viable on its own, and we're preventing it from experiencing an environment which would allow the cells to grow"
It will be outlawed next if these men have their way.The bolded is exactly what birth control does. A zygote could form in a woman on the pill, but the pill prevents that zygote from experiencing an environment which would allow the cells to grow.
Are women on the pill committing murder?
If this is the way it’s going, I’m declaring first dibs on Yvonne StrahovskiIt will be outlawed next if these men have their way.
In one sense, it has to mean that in order to make sense.As I’ve said, I’m less concerned with “human life” than I am with “a human” or “personhood.” That is, a viable separate being.
Most arguments for or against abortion I’ve encountered that are actually based around when “life begins” tend to be disingenuous on one level or another. If “life begins” is shorthand for “personhood begins” I would say that a functioning cerebral cortex or actual viability would be when I would say that personhood starts to enter the picture.
It's actually an interesting question -- would overturning Roe also mean overturning Griswold? If the substantive-due-process right-to-privacy framework is rejected wholesale, it would mean that.It will be outlawed next if these men have their way.Are women on the pill committing murder?
Late here as well, but I totally agree.Late to the thread but this is the part of the Republican party that makes me sick,
Republicans cry for personal freedoms like gun control and lower taxes but at the same time impose laws on women.
Incredibly inconsistent and frankly ridiculous.
This law was voted on by 25 republican men. I think if men were the ones who got pregnant, this law would never even be created. I also think men would be getting abortions left and right if they were the ones who got pregnant.Late to the thread but this is the part of the Republican party that makes me sick,
Republicans cry for personal freedoms like gun control and lower taxes but at the same time impose laws on women.
Incredibly inconsistent and frankly ridiculous.
I hear ya sister. Men are such selfish jerks that live to kill. Their bloodlust knows no bounds and their taste of flesh and gore shall never be satiated. Preach it.This law was voted on by 25 republican men. I think if men were the ones who got pregnant, this law would never even be created. I also think men would be getting abortions left and right if they were the ones who got pregnant.
Your statement was very generic, it’s hard to know who you mean by “pro-lifers” and what specific “social services”. Particularly as it pertains to social services for the children of unwanted pregnancies.While the beginning and ending of personhood is arbitrary, personhood has both beginnings and an endings that we can observe, unlike human life, which as MT explained began well before we could observe its beginning, and will end our ability to observe it when it ends. Now again, what we interpret from our observations of personhood to define when it begins and ends is arbitrary, but there is at least no confusion with the personhood of an individual existing before and after the beginning and ending of their individual life, like there is with human life. So MT isn't suggesting he has the answer that outweighs all other interpretations of when personhood begins and ends. He's saying using personhood is a better way of discussing the issue than using "human life".
As for not discussing with you... you seem open minded to the topic of when human life/personhood begins and ends. You however seem very closed minded to discussing the issue of most pro-lifers not support social services. So no, I have no desire to discuss that topic with you.
Yeah, that’s kind of what I’m saying, too. And Ivan was as well, I think. It’s not that abortion is a tough issue, it’s just tough to get people to speak about it honestly.In one sense, it has to mean that in order to make sense.
In the context of the abortion debate, when people ask when life begins and I say billions of years ago, or when they ask when human life begins and I say a few hundred thousand years ago, I'm not really answering the question they think they're trying to ask.
What they're trying to ask is something more like, "I mean, when did my life begin, or when did your life begin -- at conception or what?"
In other words, they're not asking about when life in general began; they're asking about when the life of a particular person began. It should be self-evident, though, that the life of a particular person couldn't have begun until the personhood of that particular person had begun, because before that point, by definition, there was no person. There can't be a live person until there's a person. That's just basic set theory.
So in the context of the abortion debate, when people ask about the beginning of life and they don't like the "billions of years ago" answer, they must really be asking about the beginning of personhood. The problem arises when, given an answer about personhood, they insist that, no, they really mean life. And then the conversation goes in circles.
Don't let your little head do the thinking for your big head.This may take the discussion to far off the tracks, but:
If a person is not a person until there is a functioning cerebral cortex, and it is agreed that its is entirely a woman’s right to choose if that collection of cells gets to graduate to become a person. It seems to be completely unreasonable to force the guy, who wants nothing to do with the yet to be person, to be forced to support that person post birth.
Where is that flawed?
You’re comparing body autonomy with financial responsibility. It’s just not comparable.This may take the discussion to far off the tracks, but:
If a person is not a person until there is a functioning cerebral cortex, and it is agreed that its is entirely a woman’s right to choose if that collection of cells gets to graduate to become a person. It seems to be completely unreasonable to force the guy, who wants nothing to do with the yet to be person, to be forced to support that person post birth.
Where is that flawed?
Without a doubt.This law was voted on by 25 republican men. I think if men were the ones who got pregnant, this law would never even be created. I also think men would be getting abortions left and right if they were the ones who got pregnant.