What I find interesting are that the articles praising the move generally reference his ability to set up inter-faith initiatives and to counsel students that hold enormous doubts, which many of the younger people under his watch purportedly hold. Now, on one hand this is good. Some doubt and some some skepticism about religious texts, doctrines, and political energies is a good thing. Skepticism in that realm prevents Crusade or Inquisition-esque atrocities. And outreach is necessary to draw people into thinking about the bigger questions of life than what to buy at Target that night.
On the other hand, at what point is it relativistic to have an atheist doing the inter-faith outreach? It would seem that an absence of faith is different than a difference of faith, that secular morality, as the chaplain professes to have, cannot hold for very long or has no premise upon which to ground itself. Acquiescing in the warehouse of the certainty of truth is different from totally discounting religious truth. (Huh. Consumerism crept in the language there for a moment. It was unintentional, but I like it, so I'll let it stand.)
Color me surprised, but not so much. It seems like a real highbrow yet docile relativism at work here. Finer minds than mine could write about it better than I, but the end result seems like a product of modern relativistic standards, only hidden beneath the surface. I suppose if you were to scratch this secular moralist, you'd find things like "perspective," "different but legitimate," all those things that indicate a creeping or incipient relativism in thought.
That's why maybe woodstock says this is surely an age of doubt, only the age of doubt is about capital "T" truth existing at all. That's where I've always thought atheistic (not agnostic!) secularism leads -- to nothing more than relativism and the prevention of total war of ideology against ideology only by detente.