I don't see much resistance anymore to referring to same-sex spouses as being "married." I'd say there's been a general acquiescence to that terminology.Technically Andy was right, the USSC made that call.
I don't see much resistance anymore to referring to same-sex spouses as being "married." I'd say there's been a general acquiescence to that terminology.Technically Andy was right, the USSC made that call.
I guess I don't think ostracization is in the same ballpark as extortion. Especially since the beginning and end of it in western civilization is essentially don't be a jerk. Maintaining the basic minimum amount of social capital to be a part of society is different from an armed ruling class with a monopoly on legalized force threatening you to pay up.OK, though that is not the point I was aiming at.
Really, I guess I was asking: has there ever been a human social system that does not involved "extortion" (as you define it); are there currently any systems which do not involve "extortion"; and do you foresee any systems in the near future that do not involve "extortion"?
I was not clear enough in my original post...mea culpa.
Well let's face it at the time of the OP the question was what state legislatures would vote for it. Yeah, religious conservatives haven't picked up arms to 'resist' the Court's judgement, but they never agreed to it either.I don't see much resistance anymore to referring to same-sex spouses as being "married." I'd say there's been a general acquiescence to that terminology.
Achieving progressive and successful governance without a subclass or an abiding strictly-defined moral structure as Christianity was in this country's 1st 200 yrs will be as much of an adventure as democracy originally was. It will require deep consensus, which has NEVER been achieved on a large scale without fear as the defining motive; will require humans to stop letting the poop-throwing monkeys inside them run everything and turn things over to the most blessed instrument in existence, the human cerebral cortex; and the scientific development of equilibriums (such as that between the corruption of small institutions vs the stasis of large ones) as the code by which we clear the brush for democratic ideals to pass thru this morass.I guess I don't think ostracization is in the same ballpark as extortion. Especially since the beginning and end of it in western civilization is essentially don't be a jerk. Maintaining the basic minimum amount of social capital to be a part of society is different from an armed ruling class with a monopoly on legalized force threatening you to pay up.
Just throwing an example out there, I think you could count Native Americans as a pretty free society. If only they had private security contractors back then.
In the future you could have neutral countries that adopt a minarchist structure to embrace global capitalism and classical liberal legal frameworks. I doubt I'll ever see free market anarchism in my lifetime but it's enough for me that I believed in something morally conscionable.
Thanks for the reply Ren.I guess I don't think ostracization is in the same ballpark as extortion. Especially since the beginning and end of it in western civilization is essentially don't be a jerk. Maintaining the basic minimum amount of social capital to be a part of society is different from an armed ruling class with a monopoly on legalized force threatening you to pay up.
Just throwing an example out there, I think you could count Native Americans as a pretty free society. If only they had private security contractors back then.
In the future you could have neutral countries that adopt a minarchist structure to embrace global capitalism and classical liberal legal frameworks. I doubt I'll ever see free market anarchism in my lifetime but it's enough for me that I believed in something morally conscionable.
Five years. Didn't want to clutter that thread with a completely different conversation.You took a post of mine from another thread & quoted it in a thread from 2 years ago without any context. Why?
No they didn't. They rushed to the hospital and had a kid. Even if they did, it still doesn't explain where the authority to declare someone a subject of a given state is derived. What if the mother arrives at the hospital, on the verge of giving birth, and refuses to sign any paperwork? Does the hospital have to receive some sort of authorization from parents before granting it? What happens if they deliver the baby and parents refuse any sort of signature? I'm asking honestly because I don't know.In the other thread, you made some weak argument comparing our democratic government to authoritarian governments like N Korea, Russia, etc. Then you extended the weak argument by saying being arrested for refusing to pay taxes is akin to being imprisoned for voting against an authoritarian ruler.
The fact is that 240 years ago, before you were born, 13 states agreed to our government. 37 states have agreed to them ever since, to become part of the country. Your parents agreed to the laws of this government for you when you weren't old enough to do so yourself. Now (assuming you are an adult), you agree to live by those laws by continuing to live here. If you find those laws to be unacceptable, you are free to leave; a freedom, I should add that residents of those countries you noted earlier, are not privy to.
Yeah, that's what I think we're getting at here. Like I said I'm not trying to force you into any sort of conversation, just wanted to continue in a place I felt was more appropriate. I appreciate your opinionWith regards to slavery, and other unjust laws; our system provides for a means to make changes. That system is too slow for my liking, but it is there.
You are protected, in this country, when you try to make changes within the system. When you do so outside the system, i.e.-illegally, you must accept the consequences for that choice.
Again, if you are opposed to any form of government, that is a different question, but that's not what the subject matter was in the other thread. If you want to discuss that here, I'm happy to do so, but please don't move my posts, with no context, in order to convince yourself you won some i-debate by moving the goalposts.
I will assume you were born in the US. I will also assume your parents were here voluntarily, of their own free will. I will also assume they were citizens or here legally. That is how they chose for you. If they had not wanted you to be subject to this government & these laws, they had the right to leave the country. They did not. (Again, based on said assumptions; please correct me if I'm wrong)Five years. Didn't want to clutter that thread with a completely different conversation.
No they didn't. They rushed to the hospital and had a kid. Even if they did, it still doesn't explain where the authority to declare someone a subject of a given state is derived. What if the mother arrives at the hospital, on the verge of giving birth, and refuses to sign any paperwork? Does the hospital have to receive some sort of authorization from parents before granting it? What happens if they deliver the baby and parents refuse any sort of signature? I'm asking honestly because I don't know.
My understanding is that it's sort of assumed at birth. How is it that a child barely capable of opening its eyes can consent to a lifetime of citizenship? Doesn't that seem authoritarian to you, to impose a country's arbitrary code of law on a human being that never had a say or opinion before being subjected to it? There isn't really a social contract, because if there was it would have been null and void a long time ago.
Yeah, that's what I think we're getting at here. Like I said I'm not trying to force you into any sort of conversation, just wanted to continue in a place I felt was more appropriate. I appreciate your opinion
In Ren's defense here: He made an argument in the Trump thread that is related to this issue, and he specifically said, "I think this is side-tracking this thread a little bit," or something like that. And I wrote back to Ren saying something along the lines of: "I don't necessary agree with you, but this is a fascinating discussion, you should create a thread that brings these issues up."You took a post of mine from another thread & quoted it in a thread from 2 years ago without any context. Why?
Agree, I think it was a great move, don't hijack the thread, put the argument where it belongs.In Ren's defense here: He made an argument in the Trump thread that is related to this issue, and he specifically said, "I think this is side-tracking this thread a little bit," or something like that. And I wrote back to Ren saying something along the lines of: "I don't necessary agree with you, but this is a fascinating discussion, you should create a thread that brings these issues up."
I'm assuming Ren pulled an anti-Tim and figured there is already an existing (albeit old) thread discussing these issues, so he will bump it with the new discussion.
Anyway, that's my take.
This reminds me of my college years. I had a philosophy major friend who used to love to quote, I think it was Kant. Was he the existentialist? Called himself an existential warrior (he was an ex-bouncer in Providence Rhode Island, and a little terrifying when he got drunk and talked about existentialism). Anyway, he liked to talk about the "social contract." He used to say something along the lines of: "I never signed a contract? Show me the contract! Show me where I signed!" He was a fun guy.Five years. Didn't want to clutter that thread with a completely different conversation.
No they didn't. They rushed to the hospital and had a kid. Even if they did, it still doesn't explain where the authority to declare someone a subject of a given state is derived. What if the mother arrives at the hospital, on the verge of giving birth, and refuses to sign any paperwork? Does the hospital have to receive some sort of authorization from parents before granting it? What happens if they deliver the baby and parents refuse any sort of signature? I'm asking honestly because I don't know.
My understanding is that it's sort of assumed at birth. How is it that a child barely capable of opening its eyes can consent to a lifetime of citizenship? Doesn't that seem authoritarian to you, to impose a country's arbitrary code of law on a human being that never had a say or opinion before being subjected to it? There isn't really a social contract, because if there was it would have been null and void a long time ago.
Yeah, that's what I think we're getting at here. Like I said I'm not trying to force you into any sort of conversation, just wanted to continue in a place I felt was more appropriate. I appreciate your opinion
Right. The social contract is a fiction we use to make ourselves feel like our democracy is legitimate, the same way the notion of the divine right of kings was used to justify monarchy.This reminds me of my college years. I had a philosophy major friend who used to love to quote, I think it was Kant. Was he the existentialist? Called himself an existential warrior (he was an ex-bouncer in Providence Rhode Island, and a little terrifying when he got drunk and talked about existentialism). Anyway, he liked to talk about the "social contract." He used to say something along the lines of: "I never signed a contract? Show me the contract! Show me where I signed!" He was a fun guy.
But I digress. I dig what you are saying. Essentially, I think it boils down to: "I don't like the fact that our government has so much power over us. I never agreed to it, and I don't agree that I have "agreed" merely by living here and using American resources."
I can dig it. After all, would someone say the same thing about Nazi Germany, or any other oppressive regime. Of course not! And it is a weak argument to say: "well but we are more democratic than the others, and you won't be killed for complaining like the others." But that doesn't quite solve the problem, for me.
That's fine, as long as you acknowledge it operates by the grace of violence over consent. It's right there in the declaration of independence:Bayhawks said:The fact that you stay here (again, assuming that is the case), you are accepting the fact that you are subject to this government & its laws.
Spooner actively campaigned against slavery.[16] He published subsequent pamphlets on Jury nullification and other legal defenses for escaped slaves and offered his legal services, often free of charge, to fugitives.[17] In the late 1850s, copies of his book were distributed to members of Congress sparking some debate over their contents. Even Senator Albert Gallatin Brown of Mississippi, a slavery proponent, praised the argument's intellectual rigor and conceded it was the most formidable legal challenge he had seen from the abolitionists to date. In 1858, Spooner circulated a "Plan for the Abolition of Slavery", calling for the use of guerrilla warfare against slaveholders by black slaves and non-slaveholding free Southerners, with aid from Northern abolitionists.[18] Spooner also "conspir[ed] with John Brown to promote a servile insurrection in the South", and participated in an aborted plot to free Brown after his capture following the failed raid on Harper's Ferry, Virginia
Spooner harshly condemned the American Civil War and the Reconstruction period that followed. Though he approved of the abolition of slavery, he criticized the North for failing to make this the purpose of their cause. Instead of fighting to abolish slavery, they fought to "preserve the union" and, according to Spooner, to associate business interests with that union. Spooner believed a war of this type was hypocritical and dishonest, especially on the part of Radical Republicans like Sumner who were by then claiming to be abolitionist heroes for ending slavery. Spooner also argued that the war came at a great cost to liberty and proved that the rights expressed in the Declaration of Independence were no longer true – the people could not "dissolve the political bands" that tie them to a government that "becomes destructive" of the consent of the governed because if they did so, as Spooner believed the South had attempted to do, they would have their obedience to the former government enforced with military action.
Hong Kong and Singapore rate pretty highly on economic freedom indices. HK is partly controlled and protected by the PRC so it's not the best example of an outright free state but it's a start.What nation has a better system of government, in your opinion, if I might ask?
Hopefully it can be an amicable parting of ways rather than a bloodbath. The experiment does seem to be coming to an end.Ultimately, these points are moot and will be for some time. The 2/3 of the American populace who achieved personal freedom in the last two gens are nowhere near through exploring their liberties and, mostly because one of those oppressed classes is raising our next gens, the other third no longer has any real concept of structured morality or societal responsibility. We are 300 million separate constituencies and that will crash us soon enough. What form the crash takes, whether it will be heavy enough to force cooperation, in peace or the much more likely violence, for personal survival will determine if and how America survives.
The Declaration of Independence is not a part of the US government. It was the colonies stating that they would no longer be ruled by the British; obstensibly because they were not allowed to participate in their own government.That's fine, as long as you acknowledge it operates by the grace of violence over consent. It's right there in the declaration of independence:
That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
This isn't to say that I think a 200-year old piece of paper can legitimately govern anything, or stop the expansive growth of state. Lysander Spooner is probably my favorite person of all time. He was way out in front on slavery, offered free legal services to fugitives, tried to break up the postal service monopoly with his own letter company, campaigned against government enabling of monopoly.
The reason I bring Spooner up is this: "But whether the Constitution really be one thing, or another, this much is certain — that it has either authorized such a government as we have had, or has been powerless to prevent it. In either case, it is unfit to exist." None of the things that purport to give government legitimacy to use force and violence are valid. I don't consent. It is not any more legitimate than if I came to your computer and forced you to quit posting because people without avatars are lames.
Hong Kong and Singapore rate pretty highly on economic freedom indices. HK is partly controlled and protected by the PRC so it's not the best example of an outright free state but it's a start.
It didn't have to. If media and money hadnt made such a lovely marriage just when the populace wanted to trust themselves as much as their institutions for answers, we might have had enough basis to ride out this anarchy of personal license. But we have locked out our better angels and anyone in tune with human history will trust blood in times to come. Learning the lessons of applauding greed and placing self over community (and making a science of those equilibriums i mentioned earlier) will be the best we can do in the interim.Hopefully it can be an amicable parting of ways rather than a bloodbath. The experiment does seem to be coming to an end.
Yeah, I know what you mean. I agree that this is more or less a fact of life.But again, as a practical matter, I accept that this is a fact of life as a human inhabitant of the earth.
I'm not exactly sure which people dying in the streets in Seattle he's referring to but I have questions about the treatment of the homeless. If that's what he's talking about I agree. I'd also emphasize this shows the importance of local politics over national. This is where it starts. If you want to participate in democracy go to City Hall.
He's not wrong.
I'm not sending a wayback machine slam here, I'm just curious if you still feel this way about Molyneux?Living Free In An Unfree World
Stefan Molyneux is one of my favorite people. He speaks on anarchy vs. statism and basically points out the numerous ways we've been indoctrinated to think that government is our savior. Speaks on how writers like Paul Krugman basically act as cheerleaders for big government. Talks about how the enforcement of statism does not come from the state, but from our fellow slaves.
It's a 57 minute video, but Molyneux is an interesting character and worthy of your time.
I don’t know what happened to Molyneux, I think he lost it several years ago. He used to be pretty reasonable, although even then he would talk about ‘defooing’ (distancing from family/friends that don’t accept his anarchist principles) which I always thought was crazy.SaintsInDome2006 said:I'm not sending a wayback machine slam here, I'm just curious if you still feel this way about Molyneux?
Was this thread bumped at some point? I think the issue of anarchism (vs socialism, nationalism) is really interesting right now.
I was going to bump this thread for the Capitol Hill protests (hence updated title), but someone had already started a thread by the time I did so I just posted in that one.SaintsInDome2006 said:I'm not sending a wayback machine slam here, I'm just curious if you still feel this way about Molyneux?
Was this thread bumped at some point? I think the issue of anarchism (vs socialism, nationalism) is really interesting right now.