The Black Stone was held in reverence well before the preaching of Islam by
Muhammad. By the time of Muhammad, it was already associated with the Kaaba, a pre-Islamic shrine, that was a sacred sanctuary and a site of pilgrimage of
Nabateans who visited the shrine once a year to perform their pilgrimage. The Kaaba held 360 idols of the Meccan gods.
[9] The
Semitic cultures of the Middle East had a tradition of using unusual stones to mark places of worship, a phenomenon which is reflected in the
Hebrew Bible as well as the
Qur'an,
[10] although bowing to or kissing such sacred objects is repeatedly described in the
Tanakh as
idolatrous[11] and was the subject of prophetic rebuke.
[12][13][14][15][16][17] Some writers remark on the apparent similarity of the Black Stone and its frame to the
external female genitalia,
[18][19] and ascribe this to its earlier association with
fertility rites of Arabia.
[20][21]
A "red stone" was associated with the deity of the south Arabian city of Ghaiman, and there was a "white stone" in the Kaaba of al-Abalat (near the city of Tabala, south of Mecca). Worship at that time period was often associated with stone
reverence, mountains, special rock formations, or distinctive trees.
[22] The Kaaba marked the location where the sacred world intersected with the profane, and the embedded Black Stone was a further symbol of this as an object as a link between heaven and earth.
[23]
Muhammad is credited with setting the Black Stone in the current place in the wall of the Kaaba. A story found in
Ibn Ishaq's
Sirah Rasul Allah tells how the clans of Mecca renovated the Kaaba following a major fire which had partly destroyed the structure. The Black Stone had been temporarily removed to facilitate the rebuilding work. The clans could not agree on which one of them should have the honour of setting the Black Stone back in its place.
[24]
They decided to wait for the next man to come through the gate and ask him to make the decision. That individual happened to be the 35-year-old Muhammad, five years before his prophethood. He asked the elders of the clans to bring him a cloth and put the Black Stone in its centre. Each of the clan leaders held the corners of the cloth and carried the Black Stone to the right spot. Then, Muhammad himself set the stone in place, satisfying the honour of all of the clans.
[24]