'shader said:
That being said, there is one thing about most atheists that always frustrates me. Although I find myself agreeing with you guys in a lot of areas, due to the ridiculous teachings and beliefs of most religions, there is one thing that really bothers me.
It seems like you guys feel that the "default" position should be that we don't know, and so we shouldn't believe.
I happen to disagree, as do hundreds of millions of others. Now some possibly are brain-washed, some possibly are not intelligent, and some try to intentionally distort and hide facts. But not all.
People like to think that their own beliefs are better justified than the contrary beliefs of others. It's human nature. People on both sides of the God debate do it.Many atheists convince themselves that only beliefs based on evidence are justified, and then trumpet the lack of evidence for any gods as proof that all forms of theism are unjustifiable. It can be annoying, particularly when a given atheist becomes smug about it, because plenty of perfectly good beliefs — beliefs that even atheists commonly embrace — are unsupported by evidence. (Most atheists, for example, believe that
Last Thursdayism is false, even though there is no evidence of its falsity.)
But if many atheists are overly concerned with evidence, so are many theists. Theists should be quite comfortable admitting to themselves that their religious beliefs are held on faith rather than evidence; but — presumably to feel more justified in those beliefs — they often convince themselves that their religious beliefs are in fact supported by evidence. In doing so, they nearly always use double standards, special pleading, and other logical missteps.
(It is very common, by the way, for us humans to be mistaken about why we believe what we believe. Our subconscious is a master at rationalization. This is evident in numerous fascinating experiments of the sort
described in this book. We fool ourselves all the time, making decisions or forming beliefs and then, only afterwards, forming rationalizations that we consciously — but falsely — believe to to have driven those decisions or beliefs.)
We've seen examples of these kinds of double standards in this thread. For example:
Some of us see unbelievable precision and are astounded. ... New scientific discoveries have only strengthened the views of many, due to the fact that the cell and DNA ALWAYS get MORE complex as our powers of observation increase. In the 1800's, it might have seem reasonable to assume that life would just pop out of nothing, as we didn't really understand the building blocks of life. ... Perhaps your worldview is that science will eventually explain how a cell could form or possibly even replicate conditions in a way that allow it to form. I don't believe that will occur or can occur naturally.
It seems you're arguing that since we can't explain exactly how life could arise from non-life without divine intervention, that's evidence for divine intervention. That's a double-standard, and here's why. We also can't explain exactly how life could have arisen from non-life
with divine intervention. What's the mechanism? How does divine intervention
work, exactly?If not knowing all the details involving exactly how something can occur naturally is evidence that it instead occurred supernaturally, then not knowing all the details involving exactly how something could occur supernaturally would equally be evidence that it occurred naturally. But fallacious theistic arguments embrace only the first part while disregarding the second. That's a double standard.
(We saw the same thing earlier in the thread, when rascal indicated that his problem with atheism was that it couldn't explain where all of the universe's mass and energy came from, but then expressed no problem with theism's similar inability to explain where God came from. Again, a double standard. I'm not suggesting that he must know where God came from in order to justify his theism; I'm suggesting that our ignorance of where everything came from isn't
really his problem with atheism. I suspect that his real problem with atheism is simply that it goes against his faith.)
I'm not going to try to argue anybody out of believing that a loving God exists. There may be perfectly good faith-based reasons for holding that belief; and for all I know, the belief may even be true. What I would like to see, though, is greater self-awareness among theists regarding
why they hold their beliefs. A belief in a transcendent God must necessarily be a matter of faith. That faith can be affirmed in appreciating the beauty and complexity of a cell; but that doesn't make the complexity of a cell
evidence in support of that faith. (After all, if it turned out that cells weren't so very complicated after all, would you consider that to be evidence
against God's existence? X can't be evidence for Y if not-X wouldn't be evidence for not-Y.)
Evidence-based arguments for supernatural gods are always, so far as I can tell, fallacious. That doesn't mean that no such gods exist. It certainly doesn't mean that believing in such gods is unwise or harmful. But it does suggest that the true reason that so many people believe in supernatural gods has more to do with faith than with evidence-based arguments.
I think both atheists
and theists should learn to be okay with that. Atheists should stop challenging theists to support all of their religious beliefs with evidence, as if evidence is the only thing that matters; and theists should stop trying to meet such an ill-posed challenge. It's pointless and is doomed to fail.
(To be sure, I do think there are certain contexts in which it is morally irresponsible to hold beliefs unsupported by evidence; but I don't think beliefs regarding the origin or meaning of the universe fit into that category.)