Faith, or blind faith. I can understand having faith, which is belief without evidence. But blind faith is belief in spite of the evidence.
Many pastors preached from the pulpit to me and my family that god preserved the books over time so that we can trust them. I had faith that was true. Now that I see the factual evidence that it's not true, it would require blind faith for me to continue believing that. I chose to reject blind faith.
So PS, I read some stuff on Ehrman and reminded myself of some of what he believes and has written. I've been slammed this week and so I haven't read his book and I'm not sure that I want to.
The little blurbs that I've had the time to read reminded me of a few of his points. I'll give you an example.
He believes that the fact that there are TONS OF MANUSCRIPTS is a bad thing, while I'd argue it's a good thing.
Now we could get into a million of his other writings, and I'm sure (I hope) you haven't abandoned all your faith in God because of a few books that Bart Ehrman wrote.
But when I read statements that you make above such as "blind faith is belief in spite of the evidence", or "I see the factual evidence that it's not true", I caution you to remember that it can often come down to how we look at the evidence.
One person might say "wow look at all the manuscripts, no other ancient book has this many manuscripts. We can reconstruct the ancient Greek text with extreme precision". Another might say "look at all the differences!!! BAM that's actual proof that God's word did not get transmitted 100% accurately and who knows how many differences might have crept into the text from the time of writing to the first manuscripts!!"
I believe Ehrman used a statement that "would you be ok if your wife was faithful 97% of the time"? That's a great illustration, and an AMAZING illustration to get people to hop on board his side of the fence. But is it really meaningful? I'd argue not.
Why? Because we have so many manuscripts, that scholars can very accurately do textual criticism and figure out an amazingly solid source text.
But that source text isn't good enough for many (such as Ehrman) as we tend to criticize the bible at a level that we subject to no other book of ancient times.
As an example, Herodotus. Now historians KNOW that much of his information is wrong, but we aren't talking about the historical information, we're talking about the accuracy of the texts. The oldest writings of Herodotus date to 900AD, or 1,350 AFTER he wrote them. Yet when historians read these writings, are they super concerned with whether the things Herodotus actually said are still in there? I honestly don't know. I know I've listened to Dan Carlin talk about Herodotus and his writings, and I don't recall him ever asking that. Maybe some historians do?
But the point is that Bart Ehrman is making a MASSIVE deal out of the time period from the 1st century to the 2nd century and acting as if that time period is significant. It's quite possible that we could find a manuscript tomorrow that is 98% accurate and dated from 60AD and blow that particular theory of his out of the water, so if I were him I'd REALLY be cautious on that one.
Now much of the fault lies with Christianity. I knew a lot of people that believed that the King James Version was THE WORD OF GOD, word for word. That kind of dogmatic thinking got in a lot of people's heads. So yes, Ehrman (or any cursory study of biblical texts) blows that thinking out of the water.
But does that mean that the text wasn't transmitted in a way that God is ok with? I'd argue no (and for now, I'm not discussing the canon, lets talk about one thing at a time). We can get a very clear picture of the life of Jesus and his apostles and have extreme confidence that it is essentially the same picture that the Church would have had in 250-350AD when looking at any one particular book. Are some words different? Perhaps. But do they change the meaning? Rarely.
And when some scriptures do creep in that were NOT in the original bible (1 John 5:7) they are corrected thanks to textual criticism. 1 John 5:7 is a great example of individuals with a certain belief system making changes to the text. I've already mentioned earlier in the thread about how God's name was taken out of the bible. That happened thousands of times. So I'm well aware of the fact that, due to theology, the bible has been altered from time to time.
But the good news is that we currently live in a time period where we can remove a lot of that doubt.
So the only thing left is that little time period between the original gospel writings and the oldest manuscripts that we have. It's very tough for me to imagine that things would have changed all that much. First of all the further you go back in time, the less of an "agenda" these believers had. They weren't looking to grow the church into a world power and take over the world, they were looking to survive.
But no matter how you slice it, I can't PROVE to you that the book of Luke didn't change all that much from when it was written until the oldest manuscript copies that we have. Same thing goes with any other book of the bible. If you're not comfortable with the fact that there was any change at all, that's an opinion that you have, and while I disagree, I respect it.
But be careful saying "we can't trust them and I can prove that". No, what you can prove is that there were some changes, and many manuscripts, and many small differences. But you can't prove that we can't trust them. You can prove that YOU can't trust them, but that's because you must hold them to the standards of perfection.
On a personal level, I don't hold them to that standard. It's a message and the message is delivered. I've seen the impact of the message, I know the impact it has on my life, and I don't feel that any of the small discrepencies that may exist are anything that change the overall theme of the bible by any significant degree.