What's new
Fantasy Football - Footballguys Forums

This is a sample guest message. Register a free account today to become a member! Once signed in, you'll be able to participate on this site by adding your own topics and posts, as well as connect with other members through your own private inbox!

A Prayer Of Salvation (3 Viewers)

Big Picture thought - I think we do well when we talk about this topic in terms of what you yourself have experienced. Like Paddington is here.

I think that's an interesting and compelling way to add to the conversation when we talk about what things have actually happened to us. People sharing their experiences help us understand each other. And of course, that doesn't mean others have to have the same experience. And obviously, it's a sample size of one. But it's personal. And I think it's helpful to talk sometimes in what we've actually experienced.
Couldn't disagree more, actually.

When someone says "God helped me", that is entirely unpersuasive and useless to a non-believer because there's nothing but the person's belief to back it up. It's the equivalent of saying "the Flying Spaghetti Monster helped me" or "a purple alien helped me". If anything, it's an instant way to end meaningful conversation on the subject. If I said "Odin spoke to me, saved my life, and told me specifically that the Christian god does not actually exist", would you consider that compelling in any way whatsoever? Would it be evidence of the existence of Odin and non-existence of a Christian god?

It depends if you're reading this thread through a lens of "I'm looking for evidence of the existence of God" vs. "I'm looking for examples of people's personal relationship with their belief in God".

If you're looking for evidence, then I completely agree with you, but for the latter, it's kind of interesting to see.
Agree. I think Paddington does see these stories as evidence, but for the most part this thread (and its predecessors) lacks a lot of attempts to prove God’s existence to non-believers. But I think some posters think the point of most posts is to provide proofs, when maybe that’s not what’s happening.
 
Big Picture thought - I think we do well when we talk about this topic in terms of what you yourself have experienced. Like Paddington is here.

I think that's an interesting and compelling way to add to the conversation when we talk about what things have actually happened to us. People sharing their experiences help us understand each other. And of course, that doesn't mean others have to have the same experience. And obviously, it's a sample size of one. But it's personal. And I think it's helpful to talk sometimes in what we've actually experienced.
Couldn't disagree more, actually.

When someone says "God helped me", that is entirely unpersuasive and useless to a non-believer because there's nothing but the person's belief to back it up. It's the equivalent of saying "the Flying Spaghetti Monster helped me" or "a purple alien helped me". If anything, it's an instant way to end meaningful conversation on the subject. If I said "Odin spoke to me, saved my life, and told me specifically that the Christian god does not actually exist", would you consider that compelling in any way whatsoever? Would it be evidence of the existence of Odin and non-existence of a Christian god?

It depends if you're reading this thread through a lens of "I'm looking for evidence of the existence of God" vs. "I'm looking for examples of people's personal relationship with their belief in God".

If you're looking for evidence, then I completely agree with you, but for the latter, it's kind of interesting to see.
Agree. I think Paddington does see these stories as evidence, but for the most part this thread (and its predecessors) lacks a lot of attempts to prove God’s existence to non-believers. But I think some posters think the point of most posts is to provide proofs, when maybe that’s not what’s happening.

When a thread like this reaches multiple pages with the breadth of people responding it becomes very hard to pin down a specific point or motivation of the thread itself anymore. It’s been pulled in multiple directions. But with that said, I can only speak to my perspective on the thread as a whole as a non-believer…..

To me, when I’m being preached to by a person who claims absolute knowledge, on any subject really, I’m fascinated and want to learn how this knowledge came about. Does this fascination come with a healthy dose of “prove your knowledge as true”? Sure, especially when it’s something I’m not sure can be proven. So when you (the metaphorical “you”, not you specifically dgreen) claim certainty be prepared to be challenged.

It’s also why many of us have tried endlessly to help Paddington change his wording or phrasing from “I know unequivocally” or “proof” to “I believe” or “my understanding”. We have largely been unsuccessful unfortunately, so this creates the challenges to his position imo.
 
Last edited:
Big Picture thought - I think we do well when we talk about this topic in terms of what you yourself have experienced. Like Paddington is here.

I think that's an interesting and compelling way to add to the conversation when we talk about what things have actually happened to us. People sharing their experiences help us understand each other. And of course, that doesn't mean others have to have the same experience. And obviously, it's a sample size of one. But it's personal. And I think it's helpful to talk sometimes in what we've actually experienced.
Couldn't disagree more, actually.

When someone says "God helped me", that is entirely unpersuasive and useless to a non-believer because there's nothing but the person's belief to back it up. It's the equivalent of saying "the Flying Spaghetti Monster helped me" or "a purple alien helped me". If anything, it's an instant way to end meaningful conversation on the subject. If I said "Odin spoke to me, saved my life, and told me specifically that the Christian god does not actually exist", would you consider that compelling in any way whatsoever? Would it be evidence of the existence of Odin and non-existence of a Christian god?

It depends if you're reading this thread through a lens of "I'm looking for evidence of the existence of God" vs. "I'm looking for examples of people's personal relationship with their belief in God".

If you're looking for evidence, then I completely agree with you, but for the latter, it's kind of interesting to see.
Agree. I think Paddington does see these stories as evidence, but for the most part this thread (and its predecessors) lacks a lot of attempts to prove God’s existence to non-believers. But I think some posters think the point of most posts is to provide proofs, when maybe that’s not what’s happening.

When a thread like this reaches multiple pages with the breadth of people responding it becomes very hard to pin down a specific point or motivation of the thread itself anymore. It’s been pulled in multiple directions. But with that said, I can only speak to my perspective on the thread as a whole as a non-believer…..

To me, when I’m being preached to by a person who claims absolute knowledge, on any subject really, I’m fascinated and want to learn how this knowledge came about. Does this fascination come with a healthy dose of “prove your knowledge as true”? Sure, especially when it’s something I’m not sure can be proven. So when you (the metaphorical “you”, not you specifically dgreen) claim certainty be prepared to be challenged.

It also why many of us have tried endlessly to help Paddington change his wording or phrasing from “I know unequivocally” or “proof” to “I believe” or “my understanding”. We have largely been unsuccessful unfortunately, so this creates the challenges to his position imo.
Imagine being on a street corner where there is a guy muttering somewhat shocking things to you while you wait to cross. You probably wouldn't try to vet everything he said and instead respond with, "That's cool...Have a great day." There should probably be more of that in this thread.
 
Big Picture thought - I think we do well when we talk about this topic in terms of what you yourself have experienced. Like Paddington is here.

I think that's an interesting and compelling way to add to the conversation when we talk about what things have actually happened to us. People sharing their experiences help us understand each other. And of course, that doesn't mean others have to have the same experience. And obviously, it's a sample size of one. But it's personal. And I think it's helpful to talk sometimes in what we've actually experienced.
Couldn't disagree more, actually.

When someone says "God helped me", that is entirely unpersuasive and useless to a non-believer because there's nothing but the person's belief to back it up. It's the equivalent of saying "the Flying Spaghetti Monster helped me" or "a purple alien helped me". If anything, it's an instant way to end meaningful conversation on the subject. If I said "Odin spoke to me, saved my life, and told me specifically that the Christian god does not actually exist", would you consider that compelling in any way whatsoever? Would it be evidence of the existence of Odin and non-existence of a Christian god?

It depends if you're reading this thread through a lens of "I'm looking for evidence of the existence of God" vs. "I'm looking for examples of people's personal relationship with their belief in God".

If you're looking for evidence, then I completely agree with you, but for the latter, it's kind of interesting to see.
Agree. I think Paddington does see these stories as evidence, but for the most part this thread (and its predecessors) lacks a lot of attempts to prove God’s existence to non-believers. But I think some posters think the point of most posts is to provide proofs, when maybe that’s not what’s happening.

When a thread like this reaches multiple pages with the breadth of people responding it becomes very hard to pin down a specific point or motivation of the thread itself anymore. It’s been pulled in multiple directions. But with that said, I can only speak to my perspective on the thread as a whole as a non-believer…..

To me, when I’m being preached to by a person who claims absolute knowledge, on any subject really, I’m fascinated and want to learn how this knowledge came about. Does this fascination come with a healthy dose of “prove your knowledge as true”? Sure, especially when it’s something I’m not sure can be proven. So when you (the metaphorical “you”, not you specifically dgreen) claim certainty be prepared to be challenged.

It also why many of us have tried endlessly to help Paddington change his wording or phrasing from “I know unequivocally” or “proof” to “I believe” or “my understanding”. We have largely been unsuccessful unfortunately, so this creates the challenges to his position imo.
Imagine being on a street corner where there is a guy muttering somewhat shocking things to you while you wait to cross. You probably wouldn't try to vet everything he said and instead respond with, "That's cool...Have a great day." There should probably be more of that in this thread.
The problem with your analogy is that on the street corner I’m just trying to get to where I’m going. Here in the forum we’re here to engage with others and discussed topics.
 
The problem with your analogy is that on the street corner I’m just trying to get to where I’m going. Here in the forum we’re here to engage with others and discussed topics.
You can always pick and choose who to engage with.
Sure. But as that is the literal purpose of this place the likelihood of engagement is orders of magnitude higher than with the random on the street corner. Especially if it’s a topic you clicked on to read and engage with. 🤷🏻‍♂️
 
Do you have a link for this? I’ve never seen dates that late for the earliest.

Can we also ask for a link that these New Testament books were written by 'eyewitnesses'?

These books weren't written real-time, so this eyewitness thing seems a bit questionable.
Of course you can ask for links about whether the authors were eyewitnesses.

Your link seems consistent with dates I’ve seen elsewhere with the earliest one being as early as 15-20 years after Jesus’ death.
 
From what I've been taught, likely from Ehrman, Mark is the earliest gospel and was written between 65-70 AD, or about 30-35 years after Jesus' death.
 
  • Like
Reactions: Zow
But the New Testament and the rest of the Bible was written by the actual eyewitnesses tonthe events. That was one of the criteria for them being included in the Biblical canon in the forst place. They had to be written by an Apostle or an associate of an Apostle, the only exceptions were James and Jude who were half brothers of Jesus. I don’t need to believe in spite of the evidence because the actual evidence is on the side of the Bible being true. Jesus is God in the flesh. He died and rose again and the reason that Christianity spread like wildfire and didn't die out is exactly because He rose from the dead. If He hadn't, then people would have known that He was a liar. But He was not a liar.

God has revealed Himself to me on very real, tangible ways. He spoke to me in 2001 and told to to go back to a certain Church I had visited. He saved my life in 2003 when I was going to go to a store where several people were murdered, but things happened and I stayed home. The killers mother went to my Church and was on the prayer list. He saved my life a few months ago in another Church where a gunman tried to kill us all. His weapon was automatic. Many other things. He has performed miracles in my family that are undeniable. I can exapand on these things if you wisn, but God is REAL and I don't need to have blind faith against logic. The evidence is there and it's overwhelming actually.
I get it you're all in on church tradition. In this case the authorship of the various books of the bible. That your second paragraph is all the evidence you need, and everything else is just piling it on.

As I stated, for me tradition is just one aspect of my attempt to know Jesus to know God. Maybe it is arrogance, but I think this is a quest where what others believed makes sense as a beginning, but it cannot be the end of what I believe. In another thread someone asked about creating a bible study, and then he said he had resources and experience with the "correct way" to read the bible. No such thing! At least for me. For me church tradition is both a help and a hinderance on my journey. Probably be a lot easier to just trust that the early apologists and heretic hunters got it all right, but I'm just not wired like that. And it takes very little effort to find things that they claim that is simply not supported by the evidence that we can meaningfully evaluate. And since Christians were the primary keepers of the evidence for about 19 centuries*, this is especially problematic. And the same kind of analysis makes the books of the bible problematic. Critically evaluating the available evidence leads to understanding lots of peripheral claims of this tradition are not supported, may very well be correct, but the surviving evidence suggests otherwise. But what about the important stuff?

Maybe I should be jealous of those that can just go "all in". Or those that see the problems and just dismiss it all. Seems so much simpler. But I'm guessing that the "grass isn't really greener" and one way or another we all, or most of us at least have the same struggles. Maybe the struggle is the point? Or maybe it just the curse of a less certain brain construction?

* As a bit of a tangent, pretty much all of the ancient Greek philosophy and science and mythology we have today, and similar ancient writings (like those Early Secular mentions) that we still have today is because a Christian community somewhere thought they worth preserving by the same scribes copying the books of the bible. They mostly copied the New Testament, but they copied other things also. Thankfully! Unfortunately, there is so much they didn't value and only occasionally someone digs up a copy. Or peels off a fragment from a burial mask.
 
From what I've been taught, likely from Ehrman, Mark is the earliest gospel and was written between 65-70 AD, or about 30-35 years after Jesus' death.
And that's the earliest. Eyewitness accounts published 100+ years after his death
It’s the earliest of the four Gospels, but not the earliest NT writing.
But Paul is not an eyewitness to Jesus' life and with a few exceptions is uninterested in his letters about it.

But I'm pretty certain that Ehrman would also argue that all of the gospels were all written based on earlier sources, at least some of which written down. Even Paul's letters have evidence of earlier creeds and poems being inserted in, sometimes semi contradicting what Paul usually says. Similarly, there are remnants Arabic in the gospels. One decent piece of evidence to support this is the intro to Luke where he said many have done what he was doing in creating an "orderly account". So, I think that Mark is our earliest surviving narrative of Jesus' ministry and passion stories, but probably not the earliest written. (And if you believe a certain 1960 discovery was both an authentic find, not a "genius" forgery and the contents were actually accurate, it wouldn't even be the earliest version of Mark.)
 
Do you have a link for this? I’ve never seen dates that late for the earliest.

Can we also ask for a link that these New Testament books were written by 'eyewitnesses'?

These books weren't written real-time, so this eyewitness thing seems a bit questionable.
The Gospels, Acts, and Revelation were not written in real time, but pretty much everything else was. Paul's letters, whether actually written by Paul or not are all addressing real time issues in various churches. Sometimes we can make pretty good guesses about those issues, and sometimes it's just a guess but they are all writing about contemporary issues. But none of these are narrating much of Jesus' life and times so maybe this is irrelevant. Most are examples of pseudonymity, but that is a different point.

The beauty of the claim of "all being eyewitness" is that at least one gospel tradition is that it was written by a companion of Paul, Luke. Paul is not an eyewitness. So, Luke is not recording Paul's eyewitness testimony about Jesus. Though in Acts by the same author there are four(?) time where it abruptly shifts to first person so maybe the author of Acts was an eyewitness for a few events, but the intro to Luke suggest that this was all more of a research project than a testimony...
Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.​

...and thus, maybe some of the sources used were from eyewitnesses, but not the author himself. At least for most of it. He says he "investigated everything", not "witnessed everything".

As for Revelation, I think the author, someone named John wrote about his vision in real time. I'm not sure if a vision, a prophesy is "eye witnessing" anything. Whether a prophesy is meant to be a prediction for the future, or a message for the prophet's time has been a terrible debate for a long time. But if Revelation is mostly about Rome and Nero it probably a bit of both.
 
But the New Testament and the rest of the Bible was written by the actual eyewitnesses tonthe events. That was one of the criteria for them being included in the Biblical canon in the forst place. They had to be written by an Apostle or an associate of an Apostle, the only exceptions were James and Jude who were half brothers of Jesus. I don’t need to believe in spite of the evidence because the actual evidence is on the side of the Bible being true. Jesus is God in the flesh. He died and rose again and the reason that Christianity spread like wildfire and didn't die out is exactly because He rose from the dead. If He hadn't, then people would have known that He was a liar. But He was not a liar.

God has revealed Himself to me on very real, tangible ways. He spoke to me in 2001 and told to to go back to a certain Church I had visited. He saved my life in 2003 when I was going to go to a store where several people were murdered, but things happened and I stayed home. The killers mother went to my Church and was on the prayer list. He saved my life a few months ago in another Church where a gunman tried to kill us all. His weapon was automatic. Many other things. He has performed miracles in my family that are undeniable. I can exapand on these things if you wisn, but God is REAL and I don't need to have blind faith against logic. The evidence is there and it's overwhelming actually.
I get it you're all in on church tradition. In this case the authorship of the various books of the bible. That your second paragraph is all the evidence you need, and everything else is just piling it on.

As I stated, for me tradition is just one aspect of my attempt to know Jesus to know God. Maybe it is arrogance, but I think this is a quest where what others believed makes sense as a beginning, but it cannot be the end of what I believe. In another thread someone asked about creating a bible study, and then he said he had resources and experience with the "correct way" to read the bible. No such thing! At least for me. For me church tradition is both a help and a hinderance on my journey. Probably be a lot easier to just trust that the early apologists and heretic hunters got it all right, but I'm just not wired like that. And it takes very little effort to find things that they claim that is simply not supported by the evidence that we can meaningfully evaluate. And since Christians were the primary keepers of the evidence for about 19 centuries*, this is especially problematic. And the same kind of analysis makes the books of the bible problematic. Critically evaluating the available evidence leads to understanding lots of peripheral claims of this tradition are not supported, may very well be correct, but the surviving evidence suggests otherwise. But what about the important stuff?

Maybe I should be jealous of those that can just go "all in". Or those that see the problems and just dismiss it all. Seems so much simpler. But I'm guessing that the "grass isn't really greener" and one way or another we all, or most of us at least have the same struggles. Maybe the struggle is the point? Or maybe it just the curse of a less certain brain construction?

* As a bit of a tangent, pretty much all of the ancient Greek philosophy and science and mythology we have today, and similar ancient writings (like those Early Secular mentions) that we still have today is because a Christian community somewhere thought they worth preserving by the same scribes copying the books of the bible. They mostly copied the New Testament, but they copied other things also. Thankfully! Unfortunately, there is so much they didn't value and only occasionally someone digs up a copy. Or peels off a fragment from a burial mask.
I don't follow Church tradition. I am Sola Scriptura, but it does hold weight as to why certain books were accepted verses rejected. They are very good and logical reasons why I do believe we have the very real word of God. I believe that Mid Acts Dispensationalism is the correct interpretation of the Bible. That's the one that actually makes sense and it is the most Literal way to interpret Scripture. I was reading a book about the 70 Non Canonical books of the Bible and this very Liberal narrator actually admitted that the ancients took the Bible.very literally. I believe that is the way it was meant to be taken unless it specifies otherwise.

I can give many reasons why the Bible is the true Word of God. The over 100 fulfilled prophecies of Christ in His forst coming are overwhelming proof in it's self. The way the Bible fits together as of written by 1 person, even though it was penned by 40. They lived in different areas of the world, different times, walks of life. Not sure how you could have any doubt. It is the very Word of God.
 
The way the Bible fits together as of written by 1 person,
Page 1 - plants, animals and then man
Page 2 - man, plants and then animals

Is there a common theme or two, certainly. But the different perspectives of the differing authors contradict each other within two pages. Except, I assume you'll assert that Genesis has only one author. While, I say this is only a contradiction if you think the authors are telling you what literally happened. And when you tell me page 1 is about days 1 through 6 and page 2 is only about day 6, you're not really being literal in the interpretation. Maybe you would be correct, but that is based on tradition and not just what is in the text.

The over 100 fulfilled prophecies of Christ in His forst coming are overwhelming proof in it's self.
This is clearly a convincing argument for some, not so much for others. I think from a "know your audience" perspective that this thread has many more "not so much" posters than "convincing" posters. So not really a good argument here. I also think most, even Christians that otherwise believe this could rather easily and convincingly explain all this evidence away if they had to without much of a stretch or even knowledge of the bible, even if those explanations were all wrong.

But more importantly, this is "evidence" that is not even relevant for me. I'm not looking for signs that "prove" who Jesus is. Fulfilling prophecy, miracles past and present, etc. :no: . I already accept that Jesus is the path for me to best understand God in my part of the world. So, I'm trying to understand who he was and what he taught. This stuff offers little in that regard. Even if I accept that Jesus fits the mold of these prophesies, I only really learn peripheral stuff.

this very Liberal narrator actually admitted that the ancients took the Bible.very literally.
Contra Celsus by Origen "as an adequate rebuttal to all criticisms the church would ever face" addresses this directly in the late second, early third century. As do others. Yes, the uneducated masses took it literally and thankfully it offered them a little something. And that continued right up until the masses were educated. At which point in the 18 century the modern literalist movement emerged. A movement which asserts things that the earlier masses would never even have considered because they would never been in a position to ask such questions. So, I think this "ancients took scripture literally" is one of those assertions that is factually true, but somewhat misleading.

And am I really supposed to be impressed by what those that weren't afforded an opportunity to develop whatever intelligence they had understood?
 
Okay this thread has taken a bizarre turn.
I think most of this could be cleared up in no time, especially in relationship to eternity if your brother would just pop in with an "Ask Me Anything" thread and cut this "only God knows" nonsense out.
Seems like it's easier to argue God doesn't want us to know him given the methods he's chosen.
 
Okay this thread has taken a bizarre turn.
I think most of this could be cleared up in no time, especially in relationship to eternity if your brother would just pop in with an "Ask Me Anything" thread and cut this "only God knows" nonsense out.
Seems like it's easier to argue God doesn't want us to know him given the methods he's chosen.
When you play hard to get some want you more, some move on.
 
Okay this thread has taken a bizarre turn.
I think most of this could be cleared up in no time, especially in relationship to eternity if your brother would just pop in with an "Ask Me Anything" thread and cut this "only God knows" nonsense out.
He would but unfortunately he was abducted by aliens.
So, I need to find a copy, and re-read "Chariots of the Gods?"

"Re-read" is a stretch since I was probably 13 at most at the time and might have got through two chapters. But the first few paragraphs where the sheer size of the universe is introduced in support of the odds of there being life elsewhere still resonates. Though I think mid 60's state of knowledge severely underestimate the enormity of what is hanging off the firmament layer.
 
The way the Bible fits together as of written by 1 person,
Page 1 - plants, animals and then man
Page 2 - man, plants and then animals

Is there a common theme or two, certainly. But the different perspectives of the differing authors contradict each other within two pages. Except, I assume you'll assert that Genesis has only one author. While, I say this is only a contradiction if you think the authors are telling you what literally happened. And when you tell me page 1 is about days 1 through 6 and page 2 is only about day 6, you're not really being literal in the interpretation. Maybe you would be correct, but that is based on tradition and not just what is in the text.

The over 100 fulfilled prophecies of Christ in His forst coming are overwhelming proof in it's self.
This is clearly a convincing argument for some, not so much for others. I think from a "know your audience" perspective that this thread has many more "not so much" posters than "convincing" posters. So not really a good argument here. I also think most, even Christians that otherwise believe this could rather easily and convincingly explain all this evidence away if they had to without much of a stretch or even knowledge of the bible, even if those explanations were all wrong.

But more importantly, this is "evidence" that is not even relevant for me. I'm not looking for signs that "prove" who Jesus is. Fulfilling prophecy, miracles past and present, etc. :no: . I already accept that Jesus is the path for me to best understand God in my part of the world. So, I'm trying to understand who he was and what he taught. This stuff offers little in that regard. Even if I accept that Jesus fits the mold of these prophesies, I only really learn peripheral stuff.

this very Liberal narrator actually admitted that the ancients took the Bible.very literally.
Contra Celsus by Origen "as an adequate rebuttal to all criticisms the church would ever face" addresses this directly in the late second, early third century. As do others. Yes, the uneducated masses took it literally and thankfully it offered them a little something. And that continued right up until the masses were educated. At which point in the 18 century the modern literalist movement emerged. A movement which asserts things that the earlier masses would never even have considered because they would never been in a position to ask such questions. So, I think this "ancients took scripture literally" is one of those assertions that is factually true, but somewhat misleading.

And am I really supposed to be impressed by what those that weren't afforded an opportunity to develop whatever intelligence they had understood?
Only one is meant to be chronological and the other is more of a detailed picture of it. There's absolutely no contradiction. Jesus teachings are in the four gospels as you know. However, the rest of the New Testament is also written by Jesus. Yes it is written through His followers but the message was given to them by Jesus.

I hate to break it to you but it is precisely the educated believers who do take the Bible literally. Dispensationalists are the most literal and educated Bible students. I have now located the reason why you struggle. It is because you do not take the Bible literally. If you study under a good mid-acts dispensational teacher the Bible will make sense to you for the first time.

Try Les Feldick. He walks though through the Bible in 25 Minute lessons and gives massive amounts of cross references. These cross references also prove that the Bible is God's Word.

Through the Bible with Les Feldick https://share.google/DbQMBYzm8mNN25PCW
 
Last edited:
Only one is meant to be chronological and the other is more of a detailed picture of it. There's absolutely no contradiction. Jesus teachings are in the four gospels as you know. However, the rest of the New Testament is also written by Jesus. Yes it is written through His followers but the message was given to them by Jesus.

I hate to break it to you but it is precisely the educated believers who do take the Bible literally. Dispensationalists are the most literal and educated Bible students. I have now located the reason why you struggle. It is because you do not take the Bible literally. If you study under a good mid-acts dispensational teacher the Bible will make sense to you for the first time.

Try Les Feldick. He walks though through the Bible in 25 Minute lessons and gives massive amounts of cross references. These cross references also prove that the Bible is God's Word.

Through the Bible with Les Feldick https://share.google/DbQMBYzm8mNN25PCW
This post is exactly why so many are hostile when they see yet another thread from you. I'm not one of those people. But this post gets to the heart of pretty much every criticism. And to be blunt the word that I would use to best characterize the above would be greatly frowned upon. So, I looked it up and it has 126 synonyms which would either be also frowned upon or too obscure to matter. So, let me try "to be excellent" and still communicate the point that your post to me is arrogant, demeaning, condescending but most of all :censored:.

A page or two ago @Joe Bryant highlighted one of your posts and stated that post like that one is how we better understand each other which furthers better discussion. I think that most everyone in this thread gets you. Some might argue but we get that you are spreading your good news out of love. You are trying to save me and anyone and everyone else. And so "thanks".

But shouldn't this be a two-way street? In all of these years I have seen zero evidence that you at any time have made any effort to get to understand me or anyone else in these threads. You want to convince me, but absolutely refused to meet me where I am, or even halfway. In the past you have stated that you would not dilute your beliefs, or something similar. No one is asking that. The theme of every one of these threads has ultimately been that your delivery is counterproductive. This post would never lead me to click on your link (though I am pretty sure I have in the past). It causes me to instinctively recoil. Not going there. Am I alone?

I get that in your mid-acts bubble your way of thinking is shared. My way is foreign. I used to think that I lived in a bubble of one, but through the 24 1/2 years of this forum's existence I've learned otherwise. Sometimes surprisingly. Your way is foreign to my faith bubble, but not so much in my world. Your specifics (mid-acts) are both foreign and familiar at the same time. Funny that at a very high-level "age of grace" is more familiar sounding with my liberal* Christian friends. In any case I will never be a Christian that interprets the bible literally. I know too much, both about the Bible, both contents and history, and about the universe. You're banging your head against the wall here. Am I alone?

I'm not going to challenge the intelligence or the education level of any modern individual that reads the bible literally. I would guess though that many are weary of "worldly knowledge". Something that is a common thread right from the beginning of scripture. In some other thread I pointed out that while watching Ancient Apocalypse (or something along those lines) that there seemed to be a common theme in creation myths of some outsider bringing the earliest people some kind of knowledge. And most of the time that outsider was accompanied by some form or representation of a snake or serpent. Sounds very familiar. Except for every other culture this event was celebrated. In the Judeo-Christian world this the great "fall". I will also never be the kind of Christian that sees knowing things through this lens of it being "anti-God" or "anti-faith". That knowing things is participating in a great lie against the Truth. I cannot be that person. Am I alone?

I also cannot be the person that believes bronze age intellects, or their first century counterparts could possibly know more about the functioning of the universe than I do. Sorry, that is just :censored:. Am I alone?

I have no problem understanding the Bible. The bible from beginning to end teaches one thing "Love thy neighbor". To quote Hillel, who is traditionally supposed to have trained Saul at Shabbat 31a
There was another incident involving one gentile who came before Shammai and said to Shammai: Convert me on condition that you teach me the entire Torah while I am standing on one foot. Shammai pushed him away with the builder’s cubit in his hand. This was a common measuring stick and Shammai was a builder by trade. The same gentile came before Hillel. He converted him and said to him: That which is hateful to you do not do to another; that is the entire Torah, and the rest is its interpretation. Go study.
Or more commonly interpreted "All the rest is commentary". Jesus says the same thing with the greatest commandment (there is just one), various parables but especially the Good Samaritan and the Goats and the Sheep. Paul says the same in the undisputed letters Galatian 5:14 and Romans 13:10. And James 2:8. For this I have no doubts. But what about Jesus? If you believe that Jesus wasn't just a confused, hapless guy that was executed as a troublemaker but someone that went to the cross to save humanity from sin** then isn't Jesus an ultimate example of such love. Is this what Les Feldick taught? If not, I'll arrogantly and condescendingly and probably demeaning state he didn't have a clue. Am I alone?

But he probably did teach some variant of this. I'd hope so. Can you "love thy neighbor" without meeting them where they are when you are trying to sell them on an idea? By demanding that they come to you? I believe that we agree on far more things than we disagree on. Both in faith and the world around us. I am not trying to get you to believe as I do on those last few things. I don't express them to convince anyone, but to share what I think, who I am. I don't think you intend to be arrogant and condescending but instead loving. But until you at least come halfway your message is going to at best fall on deaf ears and more likely be received with hostility. I stand by that I find your post to me as mostly :censored:, but ultimately, I think the kind way of putting it was that it was counterproductive. It didn't bring me closer to you but shoved me away. I recoiled. Which I think I said earlier is the common thread of all of these threads. Am I alone?



*Neither of us are using liberal (individual interpretation of scripture, focusing on the ethical teachings of Jesus and promoting social justice, inclusivity, and the evolving understanding of faith) and conservative (traditional interpretations of the Bible, emphasizing doctrinal orthodoxy, literal truth of scripture, and the importance of evangelism and moral absolutes) in this thread in a political manner. Might be arguably "putting people in a box", but I am simply using it as a common shorthand not a straitjacket defining characteristic. Or suggesting that the "good" characteristics only belong to one side or another.)

**I think non-believers can accept that Jesus went to the cross to save humanity from sin. They'd argue that he did so because he was delusional or something like that, but that he still believed that was what he was doing. Obviously, believers don't think he was delusional.
 
Last edited:
Am I alone?
Of course not which is why I keep suggesting we stop making the conversation about him. He's trying to change our thinking and we keep trying to change his. It's not happening. Let's move on.

To that end, I've been listening to The Story of Civilization when I go to sleep at night. Last night's reading was about the religion of the Babylonians. It's striking how similar some of the myths are to the Torah. Here's ChatGPT's summary of the comparison.

Creation story:
  • Both start with watery chaos and creation of order.
  • The Jewish version demythologizes Babylonian ideas—removing the many gods and battles, presenting a moral and transcendent Creator instead.
  • Genesis reads almost as a theological rebuttal to Babylonian polytheism.
Flood story:
  • The stories are strikingly similar in structure and detail—boat, animals, birds, mountain landing.
  • But the moral framework differs: the Babylonian gods act capriciously; the Hebrew God acts justly.
  • The Hebrew version transforms an ancient Mesopotamian myth into a story about divine justice and mercy.
Potential influences:
  • The Jews were exiled to Babylon in the 6th century BCE, during which time they were exposed to Babylonian myths and cosmology.
  • Many scholars believe the Hebrew writers reinterpreted and purified these myths to reflect their monotheistic theology.
  • Genesis, in particular, can be seen as a polemic—a deliberate response to Babylonian ideas, asserting that Yahweh, not Marduk, is the true Creator.
 
To that end, I've been listening to The Story of Civilization when I go to sleep at night. Last night's reading was about the religion of the Babylonians. It's striking how similar some of the myths are to the Torah. Here's ChatGPT's summary of the comparison.

Creation story:
  • Both start with watery chaos and creation of order.
  • The Jewish version demythologizes Babylonian ideas—removing the many gods and battles, presenting a moral and transcendent Creator instead.
  • Genesis reads almost as a theological rebuttal to Babylonian polytheism.
Flood story:
  • The stories are strikingly similar in structure and detail—boat, animals, birds, mountain landing.
  • But the moral framework differs: the Babylonian gods act capriciously; the Hebrew God acts justly.
  • The Hebrew version transforms an ancient Mesopotamian myth into a story about divine justice and mercy.
Potential influences:
  • The Jews were exiled to Babylon in the 6th century BCE, during which time they were exposed to Babylonian myths and cosmology.
  • Many scholars believe the Hebrew writers reinterpreted and purified these myths to reflect their monotheistic theology.
  • Genesis, in particular, can be seen as a polemic—a deliberate response to Babylonian ideas, asserting that Yahweh, not Marduk, is the true Creator.
Hey, that sounds familiar ;).
 
Am I alone?
Of course not which is why I keep suggesting we stop making the conversation about him. He's trying to change our thinking and we keep trying to change his. It's not happening. Let's move on.

To that end, I've been listening to The Story of Civilization when I go to sleep at night. Last night's reading was about the religion of the Babylonians. It's striking how similar some of the myths are to the Torah. Here's ChatGPT's summary of the comparison.

Creation story:
  • Both start with watery chaos and creation of order.
  • The Jewish version demythologizes Babylonian ideas—removing the many gods and battles, presenting a moral and transcendent Creator instead.
  • Genesis reads almost as a theological rebuttal to Babylonian polytheism.
Flood story:
  • The stories are strikingly similar in structure and detail—boat, animals, birds, mountain landing.
  • But the moral framework differs: the Babylonian gods act capriciously; the Hebrew God acts justly.
  • The Hebrew version transforms an ancient Mesopotamian myth into a story about divine justice and mercy.
Potential influences:
  • The Jews were exiled to Babylon in the 6th century BCE, during which time they were exposed to Babylonian myths and cosmology.
  • Many scholars believe the Hebrew writers reinterpreted and purified these myths to reflect their monotheistic theology.
  • Genesis, in particular, can be seen as a polemic—a deliberate response to Babylonian ideas, asserting that Yahweh, not Marduk, is the true Creator.
Genesis 1 is thought to be written by "P" which is during that exile period. Genesis 2 is thought to be written much (400or so years) earlier, by "J". So "yes" and "no". JEDP

I tend to see the "J" version about a people that as the ice age ended relied on "God will provide" much later than most everyone else. That is (in overly simplistic form) while the earliest forms of urban centers were developing farming to replace "hunter-gathering" of the fertile valleys, the "Garden of Eden"'s that were reflooded*, "God people" stuck it out in a harsher and harsher nomadic existence. Again, over simplified but the self-reliance of "farming" being the great sinful act against God.

When things get so terribly harsh that "God's people" tried to enter these cities they were not welcomed. See Sodom and Gomorrah which creates a further isolation. To me this earliest story telling is about this transition. But if the earliest book(s) of the Bible, Genesis (Torah) is an amalgamation of four (or more) authors, from four (or more) periods of time, and one of them "P" is from the period of exile, your thesis would fit for me.

I believe that the coalescing of the Torah into something stable and universally acknowledged as scripture to Jews around the fourth or fifth century BCE. That would also seem to suggest that the "editor" piecing these four (or more) traditions together into five books would have an exile mentality in making those choices.

* I know that most scholars think in terms of a more localized flood as the impetus for all of these flood myths, but I often wonder if the worldwide rising sea levels of the end of the ice age reflooding what were once bountiful places to live relatively easy live is the memory trying to be preserved? That Ezra messed up by not placing this story first.
 
Am I alone?
No, you're not. I think the way I've tried to look at this (and really what has become my approach to all threads over the years) is to ask myself if I think I can have a productive conversation with a particular poster. I really don't want that to be about me saying there's something wrong with the other poster, rather that there's something about me and the other poster together that just doesn't work for conversation. With Paddington, I've tried several times to engage but it doesn't really lead to anything so I choose to not engage. I feel bad because I think it would be good for him to feel welcome, but I also just think his goal is to say what he wants to say and that's that. As best I can tell, his goal is to preach and not to have conversation. So, I'm fine with letting him preach and not engaging.
 
Am I alone?
No, you're not. I think the way I've tried to look at this (and really what has become my approach to all threads over the years) is to ask myself if I think I can have a productive conversation with a particular poster. I really don't want that to be about me saying there's something wrong with the other poster, rather that there's something about me and the other poster together that just doesn't work for conversation. With Paddington, I've tried several times to engage but it doesn't really lead to anything so I choose to not engage. I feel bad because I think it would be good for him to feel welcome, but I also just think his goal is to say what he wants to say and that's that. As best I can tell, his goal is to preach and not to have conversation. So, I'm fine with letting him preach and not engaging.
I also, maybe insanely believe that he is being honest when he says he wants to be part of a discussion and I want so very much give the benefit of doubt. My reply was and is in that spirit. I hope that it is read that way by others. I don't think I am going to change anyone or win anything except maybe change me by participating. And I guess if that happens, I just lied, as I would count that as a win.
 
As best I can tell, his goal is to preach and not to have conversation.

100% spot on. Not even in question.

So, I'm fine with letting him preach and not engaging.

Others, like myself, have a much harder time doing this.

Maybe it’s because I’ve spent very little time in church being preached at so I’m not as accustomed to accepting the act of it. 😂🤷🏻‍♂️
 
Spoiler alert!

So, it's my turn to read this week (Reformation Sunday). Mostly about the new covenant replacing the old, or as Hebrews calls it obsolete covenant. Personally, I like the first reading the best. Overall, and today.

First Reading: Jeremiah 31:31-34
Psalm:
Psalm 46
Second Reading:
Romans 3:19-28

Not by me-
Gospel: John 8:31-36

(Edit: The second and further edits you are about to see is me finding links for these.)
 
The way the Bible fits together as of written by 1 person,
Page 1 - plants, animals and then man
Page 2 - man, plants and then animals

Is there a common theme or two, certainly. But the different perspectives of the differing authors contradict each other within two pages. Except, I assume you'll assert that Genesis has only one author. While, I say this is only a contradiction if you think the authors are telling you what literally happened. And when you tell me page 1 is about days 1 through 6 and page 2 is only about day 6, you're not really being literal in the interpretation. Maybe you would be correct, but that is based on tradition and not just what is in the text.

The over 100 fulfilled prophecies of Christ in His forst coming are overwhelming proof in it's self.
This is clearly a convincing argument for some, not so much for others. I think from a "know your audience" perspective that this thread has many more "not so much" posters than "convincing" posters. So not really a good argument here. I also think most, even Christians that otherwise believe this could rather easily and convincingly explain all this evidence away if they had to without much of a stretch or even knowledge of the bible, even if those explanations were all wrong.

But more importantly, this is "evidence" that is not even relevant for me. I'm not looking for signs that "prove" who Jesus is. Fulfilling prophecy, miracles past and present, etc. :no: . I already accept that Jesus is the path for me to best understand God in my part of the world. So, I'm trying to understand who he was and what he taught. This stuff offers little in that regard. Even if I accept that Jesus fits the mold of these prophesies, I only really learn peripheral stuff.

this very Liberal narrator actually admitted that the ancients took the Bible.very literally.
Contra Celsus by Origen "as an adequate rebuttal to all criticisms the church would ever face" addresses this directly in the late second, early third century. As do others. Yes, the uneducated masses took it literally and thankfully it offered them a little something. And that continued right up until the masses were educated. At which point in the 18 century the modern literalist movement emerged. A movement which asserts things that the earlier masses would never even have considered because they would never been in a position to ask such questions. So, I think this "ancients took scripture literally" is one of those assertions that is factually true, but somewhat misleading.

And am I really supposed to be impressed by what those that weren't afforded an opportunity to develop whatever intelligence they had understood?


I hate to break it to you but it is precisely the educated believers who do take the Bible literally. Dispensationalists are the most literal and educated Bible students. I have now located the reason why you struggle. It is because you do not take the Bible literally. If you study under a good mid-acts dispensational teacher the Bible will make sense to you for the first time.
"I hate to break it to you but it is precisely the educated people who do not take the Bible literally or even seriously. Despite that, atheists are the most learned and educated Bible (or theology) students. I have now located the reason why you struggle believing in fictional nonsense. It is because you do take the Bible literally. If you studied under an objective historian who considers comparative religion and basic scientific principles the fact that the Bible is not the actual word of an omniscient deity will make sense to you for the first time."

Respectfully, do you see how off-putting the above sounds likely sounds to you? This is how you sound to everybody else. You're doing a disservice to your message.
 
Despite that, atheists are the most learned and educated Bible (or theology) students.
I know that this is not your point, but my first few weeks of college taught me how true this could be.
For the record, as a rebuttal to "it is precisely the educated believers who do take the Bible literally", here are the statistics.

  • Among biblical scholars teaching at accredited universities or seminaries, fewer than 10% would fit a literalist definition.
    Most accept critical-historical methods and recognize mythic or symbolic material in the Old Testament.
  • Among mainline Protestant clergy (Episcopal, Lutheran, Methodist, Presbyterian, etc.), only 5–15% identify as biblical literalists.
  • Among Evangelical seminary faculty, the figure is higher — around 30–40%, depending on the institution (e.g., Liberty University vs. Wheaton College).
 
  • Like
Reactions: Zow
If you’re a Catholic like me, you’re finding this thread very difficult to follow. On the one hand, you have atheists asking for proofs of God’s existence to which the Christians (likely Protestants) keep referring to scripture. And, on the other, you have the Christians arguing over how to properly interpret scripture.

Atheists, if you want proofs of the existence of God, please read Aristotle, Aquinas, Plato/ Plotinus, Augustine, Leibniz and the scholars of their respective philosophical schools. Indeed, there’s plenty of non-Biblical literature devoted to the proofs you seek. After that, then you can dive into revealed theology and all that entails. That is the traditional order of Catholic theological education (philosophy/ natural theology, then revealed theology).
 
Despite that, atheists are the most learned and educated Bible (or theology) students.
I know that this is not your point, but my first few weeks of college taught me how true this could be.
One of the primary factors that drove me to atheism was that I studied Old Testament theology with the priest who literally translated the Old Testament for the St. John's Bible. This is amongst the numerous other hours I spent in private school on the major world religion and into the apologetics.

I qualified for a theology minor in college but opted not to claim it.
 
It's not always clear what people mean by "literal". And it's not necessarily true that however we use it today is how others might have used it in the past. For example, Nicolas of Lyra, when talking about Song of Songs, said, "It is the literal sense which I intend to present, to the best of my ability. And the literal sense is this, not that which is signified by the words, but that which is signified by the things signified by the words." One author then says, "For Nicolas, the Song is a parable and the figurative is the literal meaning...Literal interpretation does not mean wooden interpretation. In this instance, the literal meaning is the metaphorical meaning." In other words, at certain times in history, "literal" simply meant something like "as the author intended". So, if the author intended something to be a metaphor, then the "literal" reading is to read it as a metaphor. To read the Bible literally was to correctly interpret the message/meaning intended by the author rather than just focusing on the words used.

To us today, "literal" usually means something like, "It actually happened as described within history." So, it makes little sense to say "The Bible is literal" or "The Bible isn't literal" when it contains so many different genres and intentions. The Bible is extremely diverse and we can't just apply a Yes or No to its literalness based on the way we tend to use the word.
 
Spoiler alert!

So, it's my turn to read this week (Reformation Sunday). Mostly about the new covenant replacing the old, or as Hebrews calls it obsolete covenant. Personally, I like the first reading the best. Overall, and today.

First Reading: Jeremiah 31:31-34
Psalm:
Psalm 46
Second Reading:
Romans 3:19-28

Not by me-
Gospel: John 8:31-36

(Edit: The second and further edits you are about to see is me finding links for these.)
What do you think it means for the new covenant to replace the old? What does that look like in practice/application?
 
Spoiler alert!

So, it's my turn to read this week (Reformation Sunday). Mostly about the new covenant replacing the old, or as Hebrews calls it obsolete covenant. Personally, I like the first reading the best. Overall, and today.

First Reading: Jeremiah 31:31-34
Psalm:
Psalm 46
Second Reading:
Romans 3:19-28

Not by me-
Gospel: John 8:31-36

(Edit: The second and further edits you are about to see is me finding links for these.)
What do you think it means for the new covenant to replace the old? What does that look like in practice/application?
Starting with the relevant (to my answer) part of Jeremiah and ignoring that Jeremiah is very narrow in focus on who these contracts are with and whole lot of other stuff.

"a covenant that they broke..."

The first covenant is a broken deal. One party failed to live up to their end of the bargain, so...

Of course, this is all metaphorical because no one actually signed on to the deal except for maybe God, just like in political theory no one actual signs the contract that the "contract theorist" speak of that makes us willing to be governed.​

Continuing with Hebrews 10:9

"He abolishes the first in order to establish the second"

So, the first "deal" can be nullified and voided by the party, God that didn't break the deal. But God still "wants in" so he creates a new offer. One with more favorable language. "I will be merciful toward their iniquities, and I will remember their sins no more".

Earlier in Hebrews 8:13, just after quoting (more or less) Jeremiah

"In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear."

Of course, the big issue here is that it seems that those that were offered this new and better deal decided to try again with the old one. And those that were never part of this conversation took God up on the deal. But neither group has really allowed the old to disappear.

But the other problem is "how it works" is not really what I like. Just hashing out an answer to your question. Not sure I'd go for it either. The new covenant is just an underlying theme of those lessons.

Ultimately, it's not the old vs new covenant so much for me, but I like
I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people. No longer shall they teach one another or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord, for I will forgive their iniquity and remember their sin no more.

I will put my law ... on their hearts - What do we associate the heart with? When they create candy hearts do they write messages consistent with "thou shall not..." on them? Or maybe something else? (Let's ignore that many words meaning slightly different things translate to one English word, and that the candy hearts usually drift to the wrong meaning.) So, what is written on our hearts - love. The law as it was always meant to be.

No longer shall they teach one another or say to each other, “Know the Lord,” - okay we have to work on this one.

for they shall all know me - we probably do as far as this is concerned, just long for more. Too bad about that alien kidnapping is preventing the AMA thread.

from the least of them to the greatest, - you and me fit there somewhere (ignoring that Israel part).

I will forgive their iniquity and remember their sin no more. - you know what this is missing? A requirement for me to believe anything, do anything.

What is not to like? Sign me up! Except I don't have to, because this is what a loving God would just be like. No other choice but same as it has been since day one.

This is the only God I can believe in. The only God worthy of worship and praise and thanksgiving. If there is no god at all, oh well. If God or gods exist and this is wrong, then I'm probably doomed.
 
Last edited:
Spoiler alert!

So, it's my turn to read this week (Reformation Sunday). Mostly about the new covenant replacing the old, or as Hebrews calls it obsolete covenant. Personally, I like the first reading the best. Overall, and today.

First Reading: Jeremiah 31:31-34
Psalm:
Psalm 46
Second Reading:
Romans 3:19-28

Not by me-
Gospel: John 8:31-36

(Edit: The second and further edits you are about to see is me finding links for these.)
What do you think it means for the new covenant to replace the old? What does that look like in practice/application?
Starting with the relevant (to my answer) part of Jeremiah and ignoring that Jeremiah is very narrow in focus on who these contracts are with and whole lot of other stuff.

"a covenant that they broke..."

The first covenant is a broken deal. One party failed to live up to their end of the bargain, so...

Of course, this is all metaphorical because no one actually signed on to the deal except for maybe God, just like in political theory no one actual signs the contract that the "contract theorist" speak of that makes us willing to be governed.​

Continuing with Hebrews 10:9

"He abolishes the first in order to establish the second"

So, the first "deal" can be nullified and voided by the party, God that didn't break the deal. But God still "wants in" so he creates a new offer. One with more favorable language. "I will be merciful toward their iniquities, and I will remember their sins no more".

Earlier in Hebrews 8:13, just after quoting (more or less) Jeremiah

"In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear."

Of course, the big issue here is that it seems that those that were offered this new and better deal decided to try again with the old one. And those that were never part of this conversation took God up on the deal. But neither group has really allowed the old to disappear.

But the other problem is "how it works" is not really what I like. Just hashing out an answer to your question. Not sure I'd go for it either. The new covenant is just an underlying theme of those lessons.

Ultimately, it's not the old vs new covenant so much for me, but I like
I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people. No longer shall they teach one another or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord, for I will forgive their iniquity and remember their sin no more.

I will put my law ... on their hearts - What do we associate the heart with? When they create candy hearts do they write messages consistent with "thou shall not..." on them? Or maybe something else? (Let's ignore that many words meaning slightly different things translate to one English word, and that the candy hearts usually drift to the wrong meaning.) So, what is written on our hearts - love. The law as it was always meant to be.

No longer shall they teach one another or say to each other, “Know the Lord,” - okay we have to work on this one.

for they shall all know me - we probably do as far as this is concerned, just long for more. Too bad about that alien kidnapping is preventing the AMA thread.

from the least of them to the greatest, - you and me fit there somewhere (ignoring that Israel part).

I will forgive their iniquity and remember their sin no more. - you know what this is missing? A requirement for me to believe anything, do anything.

What is not to like? Sign me up! Except I don't have to, because this is what a loving God would just be like. No other choice but same as it has been since day one.

This is the only God I can believe in. The only God worthy of worship and praise and thanksgiving. If there is no god at all, oh well. If God or gods exist and this is wrong, then I'm probably doomed.
Thanks. This is something I've been learning more about recently. Mostly through the work of Jason Staples and his book Paul and the Resurrection of Israel. It's been a fascinating read so far. He has a ton of interviews out there on the topic if you're interested. I think you might be forced to not "ignore that Israel part" if you listen to his argument. I think that part always confused me, but he's helping me better understand that.

But, putting the Israel thing aside for now, the other key part in my thinking recently is the part about writing the law on their hearts. It's seems to go back to Deuteronomy 30. After laying out the blessings and curses of obedience to the Torah, Moses links restoration and obedience and that God will circumcise their hearts so they can love God (with "love" being obedience/fidelity covenant language). Jeremiah picks up on that with his new covenant announcement. This new covenant is putting Torah (not some new Torah, but the one they already know about) inside them and writing it on their heart. Then Ezekiel 36 talks of a new spirit and a new heart to "bring it about that you walk in my statutes." Again, the focus is God taking some action to help with obedience to Torah. All of this comes back in Acts 2 which is full of Sinai language. The Spirit, which helps facilitate obedience to the law arrives on God's people as the fulfillment of this new covenant. And, not coincidentally, the rest of Acts we see these new-covenant people living out Torah.

When you say I will forgive their iniquity and remember their sin no more lacks a requirement, I wonder if that's because God has already taken care of the requirement by writing the law on their hearts, leading to obedience. So, in one sense, there is a requirement to do something: be obedient to Torah. However, that "doing something" is lived out as transformed/new creation people because of what God did for them: wrote Torah on their heart. It's a God-aided obedience.

I've really found it fascinating that I've considered myself a new-covenant Christian my whole life, but I've never really known what that means. Many explanations of old vs new never made sense to me, but more recently things are starting to click a little bit more (again, mostly as a result of Staples' work) but I still feel like I have a ways to go.
 
Spoiler alert!

So, it's my turn to read this week (Reformation Sunday). Mostly about the new covenant replacing the old, or as Hebrews calls it obsolete covenant. Personally, I like the first reading the best. Overall, and today.

First Reading: Jeremiah 31:31-34
Psalm:
Psalm 46
Second Reading:
Romans 3:19-28

Not by me-
Gospel: John 8:31-36

(Edit: The second and further edits you are about to see is me finding links for these.)
What do you think it means for the new covenant to replace the old? What does that look like in practice/application?
Starting with the relevant (to my answer) part of Jeremiah and ignoring that Jeremiah is very narrow in focus on who these contracts are with and whole lot of other stuff.

"a covenant that they broke..."

The first covenant is a broken deal. One party failed to live up to their end of the bargain, so...

Of course, this is all metaphorical because no one actually signed on to the deal except for maybe God, just like in political theory no one actual signs the contract that the "contract theorist" speak of that makes us willing to be governed.​

Continuing with Hebrews 10:9

"He abolishes the first in order to establish the second"

So, the first "deal" can be nullified and voided by the party, God that didn't break the deal. But God still "wants in" so he creates a new offer. One with more favorable language. "I will be merciful toward their iniquities, and I will remember their sins no more".

Earlier in Hebrews 8:13, just after quoting (more or less) Jeremiah

"In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear."

Of course, the big issue here is that it seems that those that were offered this new and better deal decided to try again with the old one. And those that were never part of this conversation took God up on the deal. But neither group has really allowed the old to disappear.

But the other problem is "how it works" is not really what I like. Just hashing out an answer to your question. Not sure I'd go for it either. The new covenant is just an underlying theme of those lessons.

Ultimately, it's not the old vs new covenant so much for me, but I like
I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people. No longer shall they teach one another or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord, for I will forgive their iniquity and remember their sin no more.

I will put my law ... on their hearts - What do we associate the heart with? When they create candy hearts do they write messages consistent with "thou shall not..." on them? Or maybe something else? (Let's ignore that many words meaning slightly different things translate to one English word, and that the candy hearts usually drift to the wrong meaning.) So, what is written on our hearts - love. The law as it was always meant to be.

No longer shall they teach one another or say to each other, “Know the Lord,” - okay we have to work on this one.

for they shall all know me - we probably do as far as this is concerned, just long for more. Too bad about that alien kidnapping is preventing the AMA thread.

from the least of them to the greatest, - you and me fit there somewhere (ignoring that Israel part).

I will forgive their iniquity and remember their sin no more. - you know what this is missing? A requirement for me to believe anything, do anything.

What is not to like? Sign me up! Except I don't have to, because this is what a loving God would just be like. No other choice but same as it has been since day one.

This is the only God I can believe in. The only God worthy of worship and praise and thanksgiving. If there is no god at all, oh well. If God or gods exist and this is wrong, then I'm probably doomed.
Thanks. This is something I've been learning more about recently. Mostly through the work of Jason Staples and his book Paul and the Resurrection of Israel. It's been a fascinating read so far. He has a ton of interviews out there on the topic if you're interested. I think you might be forced to not "ignore that Israel part" if you listen to his argument. I think that part always confused me, but he's helping me better understand that.

But, putting the Israel thing aside for now, the other key part in my thinking recently is the part about writing the law on their hearts. It's seems to go back to Deuteronomy 30. After laying out the blessings and curses of obedience to the Torah, Moses links restoration and obedience and that God will circumcise their hearts so they can love God (with "love" being obedience/fidelity covenant language). Jeremiah picks up on that with his new covenant announcement. This new covenant is putting Torah (not some new Torah, but the one they already know about) inside them and writing it on their heart. Then Ezekiel 36 talks of a new spirit and a new heart to "bring it about that you walk in my statutes." Again, the focus is God taking some action to help with obedience to Torah. All of this comes back in Acts 2 which is full of Sinai language. The Spirit, which helps facilitate obedience to the law arrives on God's people as the fulfillment of this new covenant. And, not coincidentally, the rest of Acts we see these new-covenant people living out Torah.

When you say I will forgive their iniquity and remember their sin no more lacks a requirement, I wonder if that's because God has already taken care of the requirement by writing the law on their hearts, leading to obedience. So, in one sense, there is a requirement to do something: be obedient to Torah. However, that "doing something" is lived out as transformed/new creation people because of what God did for them: wrote Torah on their heart. It's a God-aided obedience.

I've really found it fascinating that I've considered myself a new-covenant Christian my whole life, but I've never really known what that means. Many explanations of old vs new never made sense to me, but more recently things are starting to click a little bit more (again, mostly as a result of Staples' work) but I still feel like I have a ways to go.
But I'm going to argue that the entirety of the Torah, the law is summed up by "Love Thy Neighbor". Paul said it. Hillel said. The author of James sort of says it. I believe that Jesus says it.

If the "Old Covenant" is literally what was carried around in the "Ark of the Covenant" and thus the Ten Commandments, then in honor of Reformation Sunday, I'll embrace that Luther says or writes something along the lines of the point of the Ten Commandments is promote the best possible life for your neighbors. (Or so I've been told.)

So sure, there is something for us to do. It is what our "hearts" are for. We are to love. That's not really so much of a task, but a challenge. To have the faith to have the courage to be the loving people we are meant to be. This law was a great gift which we somehow turned into and continue keep as the curse that condemns. (Now I feel like I'm preaching rather than discussing. Sorry!)

ETA: Also, in addition to getting preachy, I said "But I'm going to argue...". I get that some might see this as saying I disagree. I think I'm instead building on your post. Maybe we disagree at the margins or the extent, but not in the basics - I think. Just that using "argue" is the best way in my mind to start that sentence, start that thought.
 
Last edited:
I will forgive their iniquity and remember their sin no more. - you know what this is missing? A requirement for me to believe anything, do anything.
My first thought when I read this passage was that it's missing, "unless they don't accept my son as gift at which point I'll remember for all eternity".
There is a fascinating passage in the Gospel of Philip

There are two trees growing in Paradise. The one bears animals, the other bears men. Adam ate from the tree which bore animals. He became an animal and he brought forth animals. For this reason the children of Adam worship animals. The tree [...] fruit is [...] increased. [...] ate the [...] fruit of the [...] bears men, [...] man. [...] God created man. [...] men create God. That is the way it is in the world - men make gods and worship their creation. It would be fitting for the gods to worship men!
The first section is a fascinating take on the fall of man. I guess an apologetic explanation from those times being worked into the larger gnostic writings. Fascinating, but I'm not likely to find reason for posting that other than to keep the rest of the passage in context. I'm going to take a shot at filling in the missing pieces here and requote it as-
[In the beginning] God create man. [Ever since] men create God. That is the way it is in the world - men make gods and worship their creation. It would be fitting for the gods to worship men!
While I probably won't advocate for much more of this writing (though it has been a while since I read the whole thing), I think I accept this as gospel truth! And extend it to include "men defining the God in their own image".
 
While I probably won't advocate for much more of this writing (though it has been a while since I read the whole thing), I think I accept this as gospel truth! And extend it to include "men defining the God in their own image".
That would certainly explain a lot of what we see rather than it being the other way around.
 
One of the primary factors that drove me to atheism
As an agnostic I also find atheism as fascinating as belief in an intelligent creator. Both are absolute and without much wiggle room, there's definitely a god vs there's definitely not a god. I tried to read most of the posts in the thread, but i may have missed if this question was answered, but if you don't mind expanding, why atheism vs agnosticism?
 
Last edited:
One of the primary factors that drove me to atheism
As an agnostic I also find atheism as fascinating as belief in an intelligent creator. Both are absolute and without much wiggle room, there's definitely a god vs there's definitely not a god. I tried to read most of the posts in the thread, but i may have missed if this question was answered, but if you don't mind expanding, why atheism vs agnosticism?
Eh, I know there's a distinction, but to me it's a distinction without a difference. I obviously cannot say there is no God beyond all doubt. But I am firmly convinced there is no God based on reasons I've intended to explain in a longer post.
 
One of the primary factors that drove me to atheism
As an agnostic I also find atheism as fascinating as belief in an intelligent creator. Both are absolute and without much wiggle room, there's definitely a god vs there's definitely not a god. I tried to read most of the posts in the thread, but i may have missed if this question was answered, but if you don't mind expanding, why atheism vs agnosticism?
Eh, I know there's a distinction, but to me it's a distinction without a difference. I obviously cannot say there is no God beyond all doubt. But I am firmly convinced there is no God based on reasons I've intended to explain in a longer post.
Thanks, just curious when i hear that. Totally agree that both can have overlap and there is room for both in an individuals belief system. That's probably how i lean aswell, but if someone were a hardline atheist it's a conclusion I'd be interested in how it's arrived.
 
As an agnostic I also find atheism as fascinating as belief in an intelligent creator. Both are absolute and without much wiggle room, there's definitely a god vs there's definitely not a god. I tried to read most of the posts in the thread, but i may have missed if this question was answered, but if you don't mind expanding, why atheism vs agnosticism?
Most atheists don’t claim to know there “definitely is no god.” We simply don’t believe that one exists. Atheism and agnosticism describe two different things: atheism/theism refers to belief, while agnosticism/gnosticism refers to knowledge.

Most atheists, myself included, identify as agnostic atheists—we don’t know whether a god exists, but we also don’t believe in one.

What you’re describing sounds more like a gnostic atheist, and I’d guess that group makes up a small minority. I’d also argue that many people who call themselves “agnostic” are actually agnostic atheists—they just aren’t familiar with the definitions above or prefer to avoid the social baggage that can come with the label “atheist."
 

Users who are viewing this thread

Back
Top