I have read the story in depth; I cannot find evidence for your claim that David was simply hungry and wanted extra bread. I agree that David was lying about his mission, but why was he lying about his men? His presentation to Ahimelech that he was alone may have been the lie, then he was forced to fess up when he realized he needed more food.
It doesn't appear that you've read the story closely at all. Having his men with him was part of the lie, along with the fantom mission from Saul. From 1 Samuel 18 til the first paragraph of chapter 22 tells this entire story.
Shortly after Young David kills Goliath, Saul takes him in. He wins many battles and rises to the top of the military ranks under Saul. David has men at this point, yes. Saul gets jealous of David and plots to kill him. Jonathon befriends David and warns him of his father's plan. As does his new wife, Saul's daughter Michal.
She has David slip out (alone) and put an Idol in his bed to make it look like David, so when the King's men came they couldn't find David, but the Idol in his place.
At this point, David is on his own. He consorts with Jonathon and that is when he is told to hide in the field and Jonathon would fire the arrows to let David know what is up with Saul regarding him. When David sees the sign, the arrows, he flees from the field undetected (and very much alone).
David's men know nothing of this, but learn later on. The next paragraph David comes to the priest for the food. You know that part. He tells the priest that his men were meeting him at the "appointed place".
Note here, that David also asks the priest for a weapon. David was alone and unprotected. He had NO men around to help him at any place and no weapons to protect him. He gets the sword of Goliath and goes on his way. Next, he fled from Saul and went to Achish king of Gath (1 Sam 21:10).. But here the king's servants recongnize him and David gets nervous.
He is afraid (and alone) so he acts like he is crazy or mad. The king sends him away. Next, David left Gath and escaped to the cave of Adullam. When his brothers and his father's household heard about it, they went down to him there. All those who were in distress or in debt or discontented gathered around him, and he became their leader. About four hundred men were with him. (1 Sam 22:1-2)
In verse 21 and 22, the mystery of the "men" is revealed. "When his brothers and his father's household HEARD about this, they went down to him. All those who were in distress gathered around him and he became their leader.
So, his men went down with his brothers and father's household onle AFTER they heard of all this.
David lied about his men being with him, and about the mission that didn't exist.
If he was meeting his men close by, he wouldn't have asked the priest for a weapon... his men would have packed that to wait for him.. They would have brought food as well. Don't you see? David was in peril and had to flee quickly. He didn't have any time to muster any of his men.
He was not alone in the previous chapter and he was not alone in the next chapter. In fact, his numbers grow.
So you see. His numbers grew and his men joined him AFTER they heard about it. But he was very much alone with he met the priest.
The fact that three NT writers then confirm that the normal read of the paragraph is that he is not alone only bolsters that case – I would never assume they just made a mistake.
But they did make a mistake. Sometimes when you only read the KJV, it's hard to understand the flow of the texts in narrative form. Pick up another translation that is more easily understood english.
As far as Ahimelech goes, I agree that David first went to his house, but later in the chapter, Abiathar escapes and flees with David after Saul has his entire family killed. It was Abiathar than stayed with David from that point forward. So, again, I don’t see a problem as referring to these days as “the days of Abiathar” (as quoted in the KJV).
It doesn't say "the days of Abiathar". It says "In the days of Abiathar the high priest". It was a simply mixup. The author made a mistake, and Jesus never uttered the words. I've had someone tell me that "well, it was in the days of Abiathar", even if he wasn't the high priest. So technically it is correct.
That would be like claiming it is correct to say that World War II happened in the days of President George Bush.
To me, there is a lot going on here. The man of God that came to Eli with this prophecy was predicting what would happen to Ahimelech’s house for the sins of Eli’s sons. There shall not be an old man in thine house (Ahimlech). “I will raise me up a faithful priest… and he shall walk before mine anointed for ever.” This has dual meaning (in addition to what it might be saying about Samuel). Abiathar will walk with David and Jesus will walk with his church.
Jesus was bringing this to the attention of the priests of his day. He said, and it was recorded, Abiathar on purpose.
wow. you are looking a little to hard for reconciliation here. Clearly, Jesus was teaching situational ethics. In defense of the position he had taken, Jesus cited an incident in the life of David. In other words, to respond to the priests, he wanted to use a tactic that King David did, who was Judah's most beloved King. Like I said, I doubt Jesus ever said such a thing. If he did, the Jewish priests would have corrected him on the mistake. And Jesus would have had to answer what he meant by what he said. It's easy to read into things when you are looking for answers. To compare Abiathar and David to Jesus and the church is a long stretch. You can also say that George W. Bush and his cabinet are like Jesus and the apostles. Heck, those comparisons could go on forever.