What's new
Fantasy Football - Footballguys Forums

Welcome to Our Forums. Once you've registered and logged in, you're primed to talk football, among other topics, with the sharpest and most experienced fantasy players on the internet.

Theological question: laws prohibiting actions considered sinful (1 Viewer)

To use someone else's example, why try to affect our moral practices by closing the strip club (based on religious/biblical/theological reasons only, instead of letting it remain open and trying to convince people not to go?
Philosophically, you have a point, but not pragmatically. It's a lot easier and more efficient to shut a place down than to try to convince every person who might ever be tempted to go in there. I guess it's the same reason that people fill in or cap off dried-up wells.

 
So people should be allowed to commit whatever sins they want, but then at the same time people shouldn't be able to respond to those actions?

Maybe putting people in jail is a sin.  Why would God want to limit our ability to commit THAT sin?

Problem solved.  Moving on.
Answer to your first question is no.  I'm an atheist, so I think societal response is all we have.  I'm just trying trying to ponder theological explanations.

 
You cannot reason a person out of a position they did not reason themselves in to.

I love my wife, but she still believes what I believed for 30+ years, despite having heard all my reasons for leaving christianity and religion. Our last conversation about it ended this way... she said "I can't say that you are wrong, but if you are right, then you are destroying everything that my entire worldview is founded upon", with tears in her eyes. That was a few years ago. We haven't talked about it since then. 

For me, I could no longer devote my life to something I found harder and harder to believe the more and more I studied it. To me it had to be true, and if it's not, then I don't want any part of it. But for her, and many others, it's not about whether or not it's true. If it were, then reason would prevail. They are in for reasons other than reason. So reason means nothing to them. 
Damn, your situation sounds so much like mine...my wife won't talk to me about religion anymore.  She doesn't want to hear my reasoning, I suspect, out of fear it makes her uncomfortable about her worldview and her life experience.

 
Looks like this guy dropped out of the conversation, but let’s start here for now.

I think in a few sentences you’ve captured what is the point of divergence for believers and non-believers. In our post-modern world, many do not believe in absolute truth. Any and all values, beliefs, lifestyles, and truth claims are equally valid, because everything is relative to something else. In such a worldview the only things that can be true are the tangible; we have to be able see it, touch it, taste it, smell it, hear it, for if cannot measure it, or quantify it, or test it, then we question if it is real. Belief, as a startling point, is to acknowledge we are more than just flesh & bone, but we also have a soul, and there is unseen spiritual realm. To believe is to hope in the possibility of the miraculous.

What is theology? Wiki defines it as “the critical study of the nature of the divine”, which I guess is one way of looking at. To me it is simply thinking about God. In that sense we are all theologians; we all have a theology. Your theology may have led you to conclude there is no such thing as God, but to get there required theology. Some say that it takes greater faith to become an atheist than to believe in a higher power.

A person cannot logically say, "There is no God" (even though many do so), because, in order to make such a statement, he would need to have absolute knowledge of the entire universe from beginning to end. Since that is impossible, the most anyone can logically say is "With the limited knowledge I have, I do not believe there is a God."

The prevailing societal presupposition is humans are essentially biological accidents of an impersonal universe. Such a view denies hope for purpose, love, beauty, communication, and morality. If humans truly are biological mishaps, then there is no purpose, love, beauty, or morality. As a result, humans can either escape into mysticism or become nihilistic and reduce humanity to the level of machines.

But Christianity lines up with our lived experience and makes sense of human existence. I believe because it is the most logical choice that explains where I came from, why I am here, where I am going, and how I should conduct my life.
I realize my definition of theological is not as precise as it could be.  By theological I only mean explanations containing God, Jesus, the bible, etc, as opposed to explanations not containing those things.

 
I wasn't trying to make a distinction between sinful and illegal vs legal.  Maybe another way of framing my question is: if someone says X shouldn't be allowed because some religious/biblical/theological reason, why should we try to restrict X when God doesn't restrict our ability to choose X.  I understand God doesn't condone everything, but he doesn't seem to prevent us from doing X.
If the only reason for a law is religion, I completely agree that it should be legal.

But that's rarely the case. I submit most "sins" are more about a way of life than interaction with God. Other than the "no God before me", "no graven images" and arguably keeping the Sabbath holy, most are just good advice for living a good life. Even keeping the day of rest is solid advice regardless of theology (whether it's Sunday or Saturday doesn't matter)

 
Damn, your situation sounds so much like mine...my wife won't talk to me about religion anymore.  She doesn't want to hear my reasoning, I suspect, out of fear it makes her uncomfortable about her worldview and her life experience.
I’m on this trajectory but have largely avoided the conversation...

 
Is there anything in the bible that says Christians should try to limit someone's ability to do X? 
I’ve heard some use the Kings of Judah who destroyed idols and high places as a question on whether or not Christians should be actively doing some of the things you’re discussing. 

 
I understand your first sentence.  Plenty of stories in the bible where entire towns receive some kind of judgement.  Is there anything in the bible that says Christians should try to limit someone's ability to do X?  To use someone else's example, why try to affect our moral practices by closing the strip club (based on religious/biblical/theological reasons only, instead of letting it remain open and trying to convince people not to go?
Jesus overturned the tables in the temple. Is that an example?

 
If the only reason for a law is religion, I completely agree that it should be legal.

But that's rarely the case. I submit most "sins" are more about a way of life than interaction with God. Other than the "no God before me", "no graven images" and arguably keeping the Sabbath holy, most are just good advice for living a good life. Even keeping the day of rest is solid advice regardless of theology (whether it's Sunday or Saturday doesn't matter)
Every sunday is hardly rare. Why can I buy alcohol at noon six days a week, but not on Sunday, for any reason that's not religion?

 
Every sunday is hardly rare. Why can I buy alcohol at noon six days a week, but not on Sunday, for any reason that's not religion?
That's one thing, although every week 

But really that's a stupid ### rule anyway. Jesus turned water into wine, his blood is wine. He isn't / wasn't against alcohol. 

 
That's one thing, although every week 

But really that's a stupid ### rule anyway. Jesus turned water into wine, his blood is wine. He isn't / wasn't against alcohol. 
It's also stupid given the old testament sabbath is from sundown Friday to sundown Saturday. Sunday was the holy day in the pagan religions.

 
If the only reason for a law is religion, I completely agree that it should be legal.

But that's rarely the case. I submit most "sins" are more about a way of life than interaction with God. Other than the "no God before me", "no graven images" and arguably keeping the Sabbath holy, most are just good advice for living a good life. Even keeping the day of rest is solid advice regardless of theology (whether it's Sunday or Saturday doesn't matter)
I apologize for hijacking my own thread, but that is something else I've been curious about.  If I keep one day for a day of rest, does that mean I should avoid making others work?  I live in Kentucky.  If I'm a Christian and consider Sunday to be my holy day/day of rest, is it ok to go to Cracker Barrel after church, since I'm engaging in an activity where other people are having to work?  Or do I just assume they will have a different holy day/day of rest?

 
Damn, your situation sounds so much like mine...my wife won't talk to me about religion anymore.  She doesn't want to hear my reasoning, I suspect, out of fear it makes her uncomfortable about her worldview and her life experience.
But it's an opportunity for growth. Maybe she doesn't appreciate that. She has a chance to become a better person than she is with this chance.

 
My question is this: what is the theological basis for prohibiting actions considered sinful and punishing those who commit the sins?  

Seems like God does not limit our ability to commit sins (whatever those may be) and is more active in healing (whatever that may be) and providing some kind of ultimate judgement.  So why should we as humans prohibit certain actions? Shouldn't we let people choose to commit those actions, however sinful they may be, then let God's healing and judgement take over?

I hesitate to offer this example, because I don't want the conversation to get derailed, but here goes: instead of trying to shut down abortion clinics, should they be allowed to stay open?  If not, we're limiting someone's ability to choose to sin, something God himself doesn't seem to do.

here's a little more information to provide clarity.  I'm not a theist, but giving an honest effort to try and understand some things.  As such, my knowledge of some items may not be up to oar as others.  Also, I'm interested in theological explanations only.  For example, there are non-theological reasons for prohibiting murder and theft, so I'm not interested in those examples.  Also not interested in a discussion of where our morals come from, or whether certain things like murder, theft, and abortion are really sins or not.

I pledge to keep this a civil discussion on my part, and I assure you this is an honest inquiry, I'm not fishing for schtick.  Any follow up questions I ask will be to further my understanding, not to poke holes in your knowledge or reasoning.  I'm also open to communicating through private messages if you prefer.

Thanks everyone for your time.
Kind of a weird question that doesn’t make sense.  We don’t live in a theocracy.  Many people who set rules don’t have any interest in allowing theological questions set political laws.

Shutting down abortion clinics is a political action, not a theological one.  If a person believes an abortion is wrong, from a theological standpoint, then they shouldn’t have one.

I don’t get the “prohibiting actions” thing. Humans have the ability to make choices.  Aside from parents who may prohibit their children from things, adults generally aren’t prohibited from actions.  They have the ability to do them.  Now punishment?  That’s another subject completely and it depends on your country/religion, etc.  

 
I think so.  Are you saying that Jesus's example can be used as the basis for limiting the ability of others to do X?
Nothing more than a theological basis for the answer to the question whether there is anything in the Bible justifying Christians limiting anyone's freedom to do something.

 
It's also stupid given the old testament sabbath is from sundown Friday to sundown Saturday. Sunday was the holy day in the pagan religions.
Sunday is a holy day because of the resurrection of Jesus Christ, not because of pagan practices.

Saturday is the Sabbath day, the day of rest for those bound by the covenant with Israel.

 
Sunday is a holy day because of the resurrection of Jesus Christ, not because of pagan practices.

Saturday is the Sabbath day, the day of rest for those bound by the covenant with Israel.
Also if you roll a 20 you get a critical hit

 
Abortion is one of the worst examples you could have possibly picked, aside from things like rape, armed robbery, and murder.  People who oppose abortion mostly oppose it for the same reason they oppose those other things, not because there's a bible passage that told them so.

 
Sunday is a holy day because of the resurrection of Jesus Christ, not because of pagan practices.

Saturday is the Sabbath day, the day of rest for those bound by the covenant with Israel.
One of the biggest twists of logic Christian apologists engage in is explaining how jesus rose from the dead after three days when the gospels indicate he died on Friday just before sundown and by early Sunday morning had already risen. Maybe instead of 3 days, he meant 36 hours. 

 
Sunday is a holy day because of the resurrection of Jesus Christ, not because of pagan practices.

Saturday is the Sabbath day, the day of rest for those bound by the covenant with Israel.
Remember the Sabbath day, to keep it holy.

Saturday is the seventh day - Sabbath, I believe Sunday is a "holy day" for no other reason than the church didn't like Saturday.

The Church (men, human beings) ignoring/changing one of the ten commandments is up there on my list of favorites.  :yes:  

 
Last edited by a moderator:
One of the biggest twists of logic Christian apologists engage in is explaining how jesus rose from the dead after three days when the gospels indicate he died on Friday just before sundown and by early Sunday morning had already risen. Maybe instead of 3 days, he meant 36 hours. 
On the third day, he rose again

Day 1 die

Day 2 rest

Day 3 rise

 
Remember the Sabbath day, to keep it holy.

Saturday is the seventh day - Sabbath, I believe Sunday is a "holy day" for no other reason than the church didn't like Saturday.

The Church (men, human beings) ignoring/changing one of the ten commandments is up there on my list of favorites.  :yes:  
Constantine was the Roman emperor from 306 AD to 337 AD. He converted to christianity in 312 AD. He freed christiantiy from Roman persecution in 313 AD. With christians now free to practice christianity, the Roman economy had christians closed for business on Saturday (the sabbath) and pagans closed for business on Sunday (their holy day). In 321 Constantine decreed Sunday to be the official day of rest. Rome eventually made christianity the official religion. Roman christianity outgrew all other forms of christianity because Rome was the world empire. And thus christianity as we know it today has Sunday as the holy day. The explanation that christians "chose" to make it Sunday because Jesus rose on Sunday is another example of apologetic bullcrap.

 
On the third day, he rose again

Day 1 die

Day 2 rest

Day 3 rise
From John 2:19-22

Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.
"On the third day" was first penned by Paul decades after Jesus lived. There is nothing that shows that's what Jesus said, or even meant. 

 
For me, I could no longer devote my life to something I found harder and harder to believe the more and more I studied it. To me it had to be true, and if it's not, then I don't want any part of it. But for her, and many others, it's not about whether or not it's true. If it were, then reason would prevail. They are in for reasons other than reason. So reason means nothing to them. 
I’m close to being with you on this and I can’t remember if we’ve discussed it in the past or not.  Where I differ is I truly believe that whether you or a Christian or not that a good number of the teachings of Jesus lead to what I consider to be good things.  There’s possibly exceptions but I do feel if you follow most of his teachings you would be considered a good person by almost everyone.  Be humble, be generous, be kind, put others first, give to the needy, and on and on.  

I get that Christians teach you are not saved by works, which is fine but I’ll take someone who does those things over some hypocrit who claims to be pious but is actual a huge ####### 10/10 times.  

My guess, without knowing, is that your wife isn’t like that person and for that reason I see no reason for her to give up or abandon those values.

 
I’m close to being with you on this and I can’t remember if we’ve discussed it in the past or not.  Where I differ is I truly believe that whether you or a Christian or not that a good number of the teachings of Jesus lead to what I consider to be good things.  There’s possibly exceptions but I do feel if you follow most of his teachings you would be considered a good person by almost everyone.  Be humble, be generous, be kind, put others first, give to the needy, and on and on.  

I get that Christians teach you are not saved by works, which is fine but I’ll take someone who does those things over some hypocrit who claims to be pious but is actual a huge ####### 10/10 times.  

My guess, without knowing, is that your wife isn’t like that person and for that reason I see no reason for her to give up or abandon those values.
These teachings are obviously positive things to strive for.

The question is whether you need Jesus (or anyone else) to tell you/teach you that.  And if you do, is it sincere/genuine?

 
Last edited by a moderator:
I’m close to being with you on this and I can’t remember if we’ve discussed it in the past or not.  Where I differ is I truly believe that whether you or a Christian or not that a good number of the teachings of Jesus lead to what I consider to be good things.  There’s possibly exceptions but I do feel if you follow most of his teachings you would be considered a good person by almost everyone.  Be humble, be generous, be kind, put others first, give to the needy, and on and on.  

I get that Christians teach you are not saved by works, which is fine but I’ll take someone who does those things over some hypocrit who claims to be pious but is actual a huge ####### 10/10 times.  

My guess, without knowing, is that your wife isn’t like that person and for that reason I see no reason for her to give up or abandon those values.
Oh I absolutely agree with you that the teachings of Jesus are awesome. Not because "he is god", but because the teachings are awesome regardless of who it is teaching them. I have not abandoned them, nor would I expect my wife to either. In fact, there's a great argument that Jesus wasn't the first ones to teach them. So practicing such teachings in my mind is neither christian, nor following Jesus. They are following good moral behavior.

And in regards to his teachings being an asset to christians, unfortunately christians in general are far too focused on who Jesus was when he was born and what he did when he died to really reflect in their own lives what he did in between. 

Thomas Jefferson was a HUGE advocate of the teachings of Jesus, but took great issue of what the christian religion created around him. From: http://tjrs.monticello.org/letter/1559

among the sayings & discourses imputed to him by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence: and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate therefore the gold from the dross; restore to him the former, & leave the latter to the stupidity of some, and roguery of others of his disciples. of this band of dupes and impostors, Paul was the great Coryphaeus, and first corrupter of the doctrines of Jesus. these palpable interpolations and falsifications of his doctrines led me to try to sift them apart.
So while I agree with you greatly, I disagree with you on the applicability. Christians have stolen a ton of stuff from other religions and traditions. Some of it bad, but some of if good too. Holding on to the good stuff does not require holding on to the fantasy.

 
Last edited by a moderator:
Constantine was the Roman emperor from 306 AD to 337 AD. He converted to christianity in 312 AD. He freed christiantiy from Roman persecution in 313 AD. With christians now free to practice christianity, the Roman economy had christians closed for business on Saturday (the sabbath) and pagans closed for business on Sunday (their holy day). In 321 Constantine decreed Sunday to be the official day of rest. Rome eventually made christianity the official religion. Roman christianity outgrew all other forms of christianity because Rome was the world empire. And thus christianity as we know it today has Sunday as the holy day. The explanation that christians "chose" to make it Sunday because Jesus rose on Sunday is another example of apologetic bullcrap.
I don't believe that the historical conditions which brought about the change are relevant to the theological legitimacy of the change.  That's because I believe in a God who works through history.

I'm not sure if what you're saying is true, but for the sake of argument assume that it is.  The early Church is littered with the bodies of martyrs willing to die for the faith.  If the body of believers had a legitimate belief that Saturday was the proper Lord's Day and that it was improper to celebrate on Sunday, I don't think they would have just rolled over.

Finally, the rationale behind the change is that the Church is empowered to make these decisions.  Christians are not bound by the old covenant the way that the Nation of Israel was.  It's perfectly ok for the Church to make a decision to celebrate on Sunday.

It seems like this is a hijack but I'm not exactly sure what the point of the thread quite...is.  So figured I'd respond.

 
In the spirit of the thread, I have what I think is a pretty good one:

Laws against the mistreatment of animals.  Other than theological, what is the basis for such laws?  Why shouldn't we be able to fight dogs, for example?

 
I don't believe that the historical conditions which brought about the change are relevant to the theological legitimacy of the change.  That's because I believe in a God who works through history.

I'm not sure if what you're saying is true, but for the sake of argument assume that it is.  The early Church is littered with the bodies of martyrs willing to die for the faith.  If the body of believers had a legitimate belief that Saturday was the proper Lord's Day and that it was improper to celebrate on Sunday, I don't think they would have just rolled over.

Finally, the rationale behind the change is that the Church is empowered to make these decisions.  Christians are not bound by the old covenant the way that the Nation of Israel was.  It's perfectly ok for the Church to make a decision to celebrate on Sunday.

It seems like this is a hijack but I'm not exactly sure what the point of the thread quite...is.  So figured I'd respond.
Jewish christians would have fought Constantine... if the christians in the Roman empire at the time were jewish christians. But they weren't. There weren't any jewish christians left. 

The jewish christians disappeared when Jerusalem fell and Judea was lost. To them, Jesus was not the savior of the world. To them he was the next anointed King of Israel (the messiah), the one who would rid the promised land of Roman occupation and return the 10 lost tribes. To them Jesus was all about Israel, and Israel was all about Jesus. One did not exist without the other. When Jerusalem and Judea were lost, there was no longer any Israel for him to rule over, rid occupation of, or return the lost tribes to. Not only did they have no reason to believe anymore, they were scattered after having lost their homeland. They disappeared.

Thus the gentile christians kept believing, without jewish christians opposing what they believed. Very little of Judaism mattered to them, if any of it all all. The fall of Jerusalem and loss of Judea only confirmed to them that Israel rejected who Jesus really was and god established a new promise with the world. When Constantine made Sunday the official day of rest, they had no motivation to fight it. They just conformed as it didn't matter to them. 

 
Politician Spock said:
Jewish christians would have fought Constantine... if the christians in the Roman empire at the time were jewish christians. But they weren't. There weren't any jewish christians left. 

The jewish christians disappeared when Jerusalem fell and Judea was lost. To them, Jesus was not the savior of the world. To them he was the next anointed King of Israel (the messiah), the one who would rid the promised land of Roman occupation and return the 10 lost tribes. To them Jesus was all about Israel, and Israel was all about Jesus. One did not exist without the other. When Jerusalem and Judea were lost, there was no longer any Israel for him to rule over, rid occupation of, or return the lost tribes to. Not only did they have no reason to believe anymore, they were scattered after having lost their homeland. They disappeared.

Thus the gentile christians kept believing, without jewish christians opposing what they believed. Very little of Judaism mattered to them, if any of it all all. The fall of Jerusalem and loss of Judea only confirmed to them that Israel rejected who Jesus really was and god established a new promise with the world. When Constantine made Sunday the official day of rest, they had no motivation to fight it. They just conformed as it didn't matter to them. 
The bolded is not true.  Many Christians escaped the fall of Jerusalem.  I'll try to find a source for you.

 
In the spirit of the thread, I have what I think is a pretty good one:

Laws against the mistreatment of animals.  Other than theological, what is the basis for such laws?  Why shouldn't we be able to fight dogs, for example?
Please elaborate on what theology would have to do with this at all?

 
Please elaborate on what theology would have to do with this at all?
Well, I'm sure there are very detailed theological justifications but off the top of my head, the Bible is clear that we are stewards of the living creatures of the earth.  So from a theological standpoint it is incumbent upon us to protect animals.  It seems to me that a law against the mistreatment of animals is appropriate from a theological standpoint.

Maybe this is also beyond the scope of this thread, but is there a justification for that kind of law other than a theological justification (assuming you're harming your own animal and not someone else's animal, which could easily be argued to fall under laws against the destruction of another's personal property)? 

 
Please elaborate on what theology would have to do with this at all?
If anything, it has led mankind to believe animals have no rights.

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” - Genesis 1:26
Not that I think animals should have rights. But christianity is a big reason why people think they can do whatever they want to animals. 

 
The bolded is not true.  Many Christians escaped the fall of Jerusalem.  I'll try to find a source for you.
Jews escaped, of course. But they had no more reason to believe who should be King of Israel given Israel had no land for a King to rule over anymore. The only belief that kept on was the gentile version of christianity, which wasn't about who the King of Israel should be. 

 
Jews escaped, of course. But they had no more reason to believe who should be King of Israel given Israel had no land for a King to rule over anymore. The only belief that kept on was the gentile version of Christianity, which wasn't about who the King of Israel should be. 
I can tell you think this is very important so I'm looking for more information for you.  You seem to be way off base in terms of what Christianity retained of the Israelite practices and beliefs.  I can try to find some material about that too.  And about "gentile" Christianity, I'm sure you realize that all of the early churches were founded by the Twelve or their close followers.  Yes they changed some practices, but it's odd to me that you think that's somehow controversial.  I mean, it was somewhat controversial at the time, but the Bible does a pretty good job of covering that controversy.  Peter seemed satisfied at any rate.

I'm also very curious why you think it matters that Christianity stole practices from the pagans or anyone else.  From the fall to the crucifixion, God has made lemonade out of lemons.  So what?

 
If anything, it has led mankind to believe animals have no rights.

Not that I think animals should have rights. But christianity is a big reason why people think they can do whatever they want to animals. 
So you do think animals should have rights, or you don't think that they should have rights?  You seem to be saying both here.

Theological basis for caring for animals:

Respect for the integrity of creation

2415 The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity.195 Use of the mineral, vegetable, and animal resources of the universe cannot be divorced from respect for moral imperatives. Man's dominion over inanimate and other living beings granted by the Creator is not absolute; it is limited by concern for the quality of life of his neighbor, including generations to come; it requires a religious respect for the integrity of creation.196

2416 Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory.197 Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of Assisi or St. Philip Neri treated animals.

2417 God entrusted animals to the stewardship of those whom he created in his own image.198 Hence it is legitimate to use animals for food and clothing. They may be domesticated to help man in his work and leisure. Medical and scientific experimentation on animals is a morally acceptable practice if it remains within reasonable limits and contributes to caring for or saving human lives.

2418 It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.

What is your basis for caring for animals?
 
I can tell you think this is very important so I'm looking for more information for you.
Sure. Why not. I've already studied a ton on the subject. 

You seem to be way off base in terms of what Christianity retained of the Israelite practices and beliefs.  I can try to find some material about that too. 
If the "base" you are referring to is the version of history held by christians, then yes, I'd agree. I believed that "base" for 30+ years of my life, as being a good christian we were expected to. I went to seminary and realized how weak the argument for that base really is. So I really doubt you'll convince me to return to a belief that I already realized was bunk. But again, go ahead. Why not. It won't hurt me to read anymore than reading fantasy novels would. 

And about "gentile" Christianity, I'm sure you realize that all of the early churches were founded by the Twelve or their close followers. 
Yes. And the early church were Jewish christians, led by James. 

Yes they changed some practices, but it's odd to me that you think that's somehow controversial. 
Nothing about the early church is controversial. It died off.

Christianity as we know it today was a gentile version of it. The Jewish version of it, that was the original version, disappeared as it was founded upon Jesus being the messiah (the next anointed King of Israel, the one who would rid the holy land of Roman occupation, and reunited the lost tribes). The gentile version was created by Paul, who the early church was not aware was teaching a different gospel. Paul admits he did not get his gospel from any man (including the Twelve or the close followers). From Galatians 1:12, "I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ." Paul had the Twelve and the early church duped into believing he was teaching the same things as them, but he wasn't and got called out on it by the Jewish christians in Asia. Paul even admits, "You know that everyone in the province of Asia has deserted me" - 2 Timothy 1:15. This gentile version of christianity has never cared for any Jewish. Why would they. They weren't Jewish. That's not controversy. It's simply behavioral. 

I mean, it was somewhat controversial at the time, but the Bible does a pretty good job of covering that controversy. 
Yes, it was controversial while both the jewish version and the gentile version existed. I as well, being a christian, used to believe that the controversy was "settled". But it's quite obvious to me know that the "settlement" was that gentile converts did become Jewish, but since they had never heard the law, they didn't know how to obey the law. So the "settlement" was they could begin obeying 4 of the easiest laws from day 1, and as they hear the rest of the law preached in the synagogue every week, they would grow to learn and obey the rest. The idea that they should be considered law breakers from the day of converting to Judaism was just ridiculous. Hence the "settlement" to quiet those pointing fingers as new converts for being law breakers. Paul however spun the "settlement" into supporting his own gospel, of the law no longer being a burden... his gentile version of christianity that he didn't learn from any man, but got it from visions. He was out teaching this to gentiles in force, until the Jewish christians in Asia called him out on it in front of James and the early church in Jerusalem. He then called on Rome to save him from his fate, and from the point on there is no evidence of Paul and the early church collaborating anymore. 

Peter seemed satisfied at any rate.
 If you are referring to what Peter said in the books of 1st and 2nd Peter, most scholars have concluded the two books were clearly written by two different authors, and very unlikely that either was written by a Jew from Judea. They were most likely written by someone, or people, from Alexandria, and well after both Peter and Paul had both died. 

That said, the Peter reference is really the best, and only, argument for believing that Paul and the early church ended up in good standing. And it's a weak argument at best. The fact that the early church (Jewish christianity) died off when Jerusalem fell and Judea was lost made it very easy for the gentile version to simply claim it's the continuing story of the early church, as there was no one who believed Jewish christianity to contest it given their hope (their belief) was lost when their land was lost. The gentile christians could forge books in anyone's name at that point without contest. 

I'm also very curious why you think it matters that Christianity stole practices from the pagans or anyone else.  From the fall to the crucifixion, God has made lemonade out of lemons.  So what?
Not sure what you mean by "matters". It's simply observance. While Paul claimed to get his gospel from visions, it's pretty obvious where he got his gospel from. He simply stole things from other religions to create it. It's called Syncretism, and historical scholars know the most active time in history for Religious Syncretism to have occurred was around the time of Jesus, especially by those influenced by Hellenism... such as Paul was. 

 
So you do think animals should have rights, or you don't think that they should have rights?  You seem to be saying both here.

Theological basis for caring for animals:
Personally I don't fall one way or the other on the matter, but I'm open to being persuaded.

As to my point, I'm aware that there are theological basis for why believers should care for animals. The point that I'm making is that believers that hold to such basis are minorities within their religion. Most simply believe god gave humans dominion over animals, so man is the boss over animals. 

 

Users who are viewing this thread

Top