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Why California’s Proposition 8 Would Make Jesus Weep (1 Viewer)

Are you pawning that drivel off as your own? Or did you just forget to put it in quotes and link to the author?
It's from the National Organization for Marriage. And I think it makes some very reasonable points. Most importantly, that Prop. 8 did not ban gay marriage. It simply confirmed the definition of marriage as society has always accepted it.
 
Are you pawning that drivel off as your own? Or did you just forget to put it in quotes and link to the author?
It's from the National Organization for Marriage. And I think it makes some very reasonable points. Most importantly, that Prop. 8 did not ban gay marriage. It simply confirmed the definition of marriage as society has always accepted it.
OK.Learn how to use the quote function, or at least tell us it is not your own writing, or at least link to the article.
 
Are you pawning that drivel off as your own? Or did you just forget to put it in quotes and link to the author?
It's from the National Organization for Marriage. And I think it makes some very reasonable points. Most importantly, that Prop. 8 did not ban gay marriage. It simply confirmed the definition of marriage as society has always accepted it.
Well things change.
 
...Marriage has not, and never will, be a bond between two people of the same-sex. ...
If Gay Marriage never existed why did the Christians ban it when they took over Rome?Theodosian Code 9.8.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment.

 
...Marriage has not, and never will, be a bond between two people of the same-sex. ...
If Gay Marriage never existed why did the Christians ban it when they took over Rome?Theodosian Code 9.8.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment.
I don't know enough about the history of Rome to answer your question. Gay marriage may have acceptable during Biblical times too: in towns like Sodom. But God never approved.
 
...Marriage has not, and never will, be a bond between two people of the same-sex. ...
If Gay Marriage never existed why did the Christians ban it when they took over Rome?Theodosian Code 9.8.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment.
I don't know enough about the history of Rome to answer your question. Gay marriage may have acceptable during Biblical times too: in towns like Sodom. But God never approved.
Yeah but that's not what you said "Marriage has not, and never will, be a bond between two people of the same-sex"
 
...Marriage has not, and never will, be a bond between two people of the same-sex. ...
If Gay Marriage never existed why did the Christians ban it when they took over Rome?Theodosian Code 9.8.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment.
I don't know enough about the history of Rome to answer your question. Gay marriage may have acceptable during Biblical times too: in towns like Sodom. But God never approved.
Yeah but that's not what you said "Marriage has not, and never will, be a bond between two people of the same-sex"
That's what the National Organization for Marriage asserts. Maybe they're right, maybe they're not, I don't claim to be a historical expert. But it's not central to the main argument. Ploygamy has been an accepted form of marriage as well, in some societies. The ancient Hawaiians practiced both polygamy and incest. The ancient Canaanites sacrificed their own children. But our society is based on our traditional religious beliefs- they are the source of everything good. We have only to examine the societies in Earth that have existed without the Bible as their moral source to determine how dangerous it is to reject the teachings of our ancestors.
 
...Marriage has not, and never will, be a bond between two people of the same-sex. ...
If Gay Marriage never existed why did the Christians ban it when they took over Rome?Theodosian Code 9.8.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment.
I don't know enough about the history of Rome to answer your question. Gay marriage may have acceptable during Biblical times too: in towns like Sodom. But God never approved.
Well. God ought to get himself a position as a judge somewhere so his opinion might actually count when it comes to interpreting the law. Until then, I guess he'll have to settle for picking who gets to go to Heaven and who doesn't. Frankly, I think that's the only thing he's fit to decide, so until something changes, let's just go ahead and leave him to that.
 
...Marriage has not, and never will, be a bond between two people of the same-sex. ...
If Gay Marriage never existed why did the Christians ban it when they took over Rome?
Theodosian Code 9.8.3: "When a man marries and is about to offer himself to men in womanly fashion (quum vir nubit in feminam viris porrecturam), what does he wish, when sex has lost all its significance; when the crime is one which it is not profitable to know; when Venus is changed to another form; when love is sought and not found? We order the statutes to arise, the laws to be armed with an avenging sword, that those infamous persons who are now, or who hereafter may be, guilty may be subjected to exquisite punishment.
I don't know enough about the history of Rome to answer your question. Gay marriage may have acceptable during Biblical times too: in towns like Sodom. But God never approved.
Yeah but that's not what you said "Marriage has not, and never will, be a bond between two people of the same-sex"
That's what the National Organization for Marriage asserts. Maybe they're right, maybe they're not, I don't claim to be a historical expert. But it's not central to the main argument. Ploygamy has been an accepted form of marriage as well, in some societies. The ancient Hawaiians practiced both polygamy and incest. The ancient Canaanites sacrificed their own children. But our society is based on our traditional religious beliefs- they are the source of everything good. We have only to examine the societies in Earth that have existed without the Bible as their moral source to determine how dangerous it is to reject the teachings of our ancestors.
Sounds like you're a fan of progressive thinking. Lose the wrong idea about what our society's moral and ethical compass is based on and you'll be pro-gay marriage before you know it. The bible wasn't the first book ever written, you know. The things you believe that are the source already had a source.
 
I don't know enough about the history of Rome to answer your question. Gay marriage may have acceptable during Biblical times too: in towns like Sodom. But God never approved.
So gay marriage has always existed? Just without God's approval? Can you quote the passage(s) in the bible where gay marriage is discussed showing God's disapproval?Was Ruth 1:16-17 read at any weddings you have ever attended? ...Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me."

Beautiful passage in the text describing the same-sex relationship between Ruth and Naomi.
 
... I don't claim to be a historical expert. ... We have only to examine the societies in Earth that have existed without the Bible as their moral source to determine how dangerous it is to reject the teachings of our ancestors.
Maybe you should go learn something about history before you post authoritative :thumbup: .
 
Well. God ought to get himself a position as a judge somewhere so his opinion might actually count when it comes to interpreting the law. Until then, I guess he'll have to settle for picking who gets to go to Heaven and who doesn't. Frankly, I think that's the only thing he's fit to decide, so until something changes, let's just go ahead and leave him to that.
Be reasonable. Most of us living in America believe in God, and in the morality we were taught from Scripture. We are taught that homosexuality is wrong and it's a sin. How can you expect us to accept a judgment in which the law of the land contradicts one of our most fundamental beliefs? Are we a majority, or aren't we? As a majority, we have the right to have our laws reflect our sense of morality.I understand the argument that, even as a majority, we cannot establish laws that are unconstitutional, but that doesn't apply here. To suggest that Proposition 8 violated the 14th Amendment is nothing less than pure judicial activism, establishing a "right" which has never before existed. Even Jonathan Rausch, a gay writer who supports same-sex marriage, has noted this. In an article earlier this week, he stated:

The judge insists that the testimony of a handful of expert witnesses in his courtroom rules out the possibility of harm so definitively as to make any attempt at caution or gradualism irrational. The evidence, he holds, is "beyond debate." In an unpredictable world, that kind of sweeping certainty would leave any Burkean gulping.

So I think the decision is a radical one. In his use of the Constitution to batter the principles of its two greatest exponents - Madison and Abraham Lincoln, a Burkean who was steadfast in his belief that ideals must be leavened with pragmatism.

What Rausch is suggesting is that one judge does not have the right to change the morality of an entire country in order to fit his own sense of what he believes homosexuals are entitled to. Within reason, the law should reflect the will of the society that writes it.

 
How can you expect us to accept a judgment in which the law of the land contradicts one of our most fundamental beliefs?
I find it very sad that you think that "homosexuality is a sin", is one of your fundamental beliefs.
It isn't. I was referring to the belief that marriage is between a man and a woman.
:thumbup:
We are taught that homosexuality is wrong and it's a sin. How can you expect us to accept a judgment in which the law of the land contradicts one of our most fundamental beliefs?
 
Be reasonable. Most of us living in America believe in God, and in the morality we were taught from Scripture. We are taught that homosexuality is wrong and it's a sin. How can you expect us to accept a judgment in which the law of the land contradicts one of our most fundamental beliefs? Are we a majority, or aren't we? As a majority, we have the right to have our laws reflect our sense of morality.
Where is this right in the Constitution? Or in the various writings debating the passage of the Constitution or Bill of Rights? Where is this right derived? Certainly not in nature.Our laws are not suppose to reflect or promote morality. That is a faulty premise.
 
It's from the National Organization for Marriage. And I think it makes some very reasonable points. Most importantly, that Prop. 8 did not ban gay marriage. It simply confirmed the definition of marriage as society has always accepted it.
I don't think you understand what the term "reasonable point" means.
 
I don't claim to be a historical expert.

But our society is based on our traditional religious beliefs- they are the source of everything good. .
Yeah I wouldn't go claiming to be 'a historical expert' either if I made statements like that.
 
How can you expect us to accept a judgment in which the law of the land contradicts one of our most fundamental beliefs?
I find it very sad that you think that "homosexuality is a sin", is one of your fundamental beliefs.
This is what it comes down to for me. Why would I want to be a part of religion when I see so many religious people spew so much hatred at a group of people? Whether it's Muslims, gays, atheists, etc. - it's just sad.
 
If the majority of Americans were in favor of gay marriage, I would have no problem. I would grumble, and still be against it, but we're supposed to be a free country and if that's what people want, so be it.
According to the latest CNN poll, a majority of Americans do support gay marriage.Regardless, this is not how we determine rights in the United States. Barring gays from being married will ultimately be deemed unconstitutional; I have little doubt of this.

 
If the majority of Americans were in favor of gay marriage, I would have no problem. I would grumble, and still be against it, but we're supposed to be a free country and if that's what people want, so be it.
According to the latest CNN poll, a majority of Americans do support gay marriage.Regardless, this is not how we determine rights in the United States. Barring gays from being married will ultimately be deemed unconstitutional; I have little doubt of this.
Yep.As far as the polls go, here's a pretty good graph illustrating a pretty steady march towards the majority of our country being in favor of gay marriage. I'm sure there are studies that could be cherry-picked to show that most Americans don't support gay marriage, but it's pretty easy to tell which way things are heading: 538.

What's always confused me is that Prop. 8 seems to impinge on religious freedom. Prop 8 would prevent churches that want to perform gay marriages from doing so. With no Prop 8, churches can do as they wish. ;)

 
What\'s always confused me is that Prop. 8 seems to impinge on religious freedom. Prop 8 would prevent churches that want to perform gay marriages from doing so. With no Prop 8, churches can do as they wish. :lmao:
Churches can marry who they wish with or without Prop 8. For a church, the important part of marriage is not the recognition of the marriage by the government. However, if gay marriages are allowed by the government churches must treat them like any other state sanctioned government. In Massachusetts, this led to the Catholic Church ending their adoption programs and some others rather than be forced to place children in gay marriages. So state sanctioned gay marriage limits the choices of religious organizations, it does not increase them.
 
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But as Hildebrand noted, it is not the duty of the Justice Department to defend unconstitutional laws and, moreover, no future administration is going to sit around pondering what the Obama administration did before making key decisions.
It is not the province of the Justice Department or the Adminstration to determine what laws are Constitutional and what laws are not Constitutional. The American system of jurisprudence is an advesarial system and is only effective when both sides of an argument is zealously defended. Lawyers in the system have roles to play and sometimes they need to act contray to their personal beliefs to facilitate justice.
Recent Presidents have claimed a power to disregard statutes that they deem unconstitutional, prompting critics to make an array of arguments against these assertions. As a matter of text, the Faithful Execution Clause supposedly bars such non-enforcement. As a matter of history, the English Parliament specifically prohibited a royal discretionary power to disregard statutes. Moreover, American Presidents did not exercise a power to disregard unconstitutional laws until almost a century after the Constitution’s creation. Taken together, these arguments are said to refute the regal pretensions of modern Presidents.This Article serves as an antidote to such claims, while sharpening our understanding of the proper Executive Branch stance towards unconstitutional statutes. The critics are correct in supposing that the President lacks a discretionary power to disregard unconstitutional statutes; instead, the Constitution is best read as obliging the President to disregard statutes he regards as unconstitutional. First, the Constitution never empowers the President to enforce unconstitutional statutes. He no more has the power to enforce such statutes than he has power to enforce the statutes of Georgia or Germany. Second, the President’s duty to preserve, protect, and defend the Constitution requires the President to disregard unconstitutional statutes. When the President enforces a statute he regards as unconstitutional, he violates the Constitution no less than if he were to imprison citizens without hope of trial. Third, the Faithful Execution Clause requires the President to choose the Constitution over unconstitutional laws, in the same way that courts must choose the former over the latter. Consistent with these understandings, John Adams and Thomas Jefferson argued that executives could not enforce unconstitutional laws. Indeed, President Jefferson halted Sedition Act prosecutions on grounds that the Act was unconstitutional. According to Jefferson, his duty to defend the Constitution barred him from executing measures that violated it.
Ok, lets start off with the distinction between enforcing laws and defending the laws against a Constitutional challenge in the courts. Next, I've no idea of the authorship of the article or the sites for the Jefferson and Adams attribution, but Adams left office in 1801 and he was replaced by Jefferson. At the time of Jefferson's ascendency, the Sedition Act would have been law. Two years later in 1803, Marbury v. Madison was decided which, right or wrong, set the Supreme Court as the ultimate arbiter of the Constitution as is accepted and settled today.

Furthermore, as we've discussed in the past a law is not unconstitutional until an Article III court issues a final ruling declaring it unconstitutional. So unless a prior decision is directly on point, the President has no authority to ignore a properly enacted piece of legislation because he deems it unconstitutional. (And there is both a USSC precident and now the CA Constitution directly speaks to this as well) If the President believes legislation is unconstitutional, his only recourses before a ruling on the issue by the federal courts are to work politically to prevent its passage and setting administrative enforcement priorites within his discretion.

Even though Presidents have attempted to grab more power in various ways in this regard over the course of several decades - refusing to spend money, executive orders contradicting legislation, the line item veto, signing memos - all of these power grabs have been deemed unconstitutional abuses of Executive power. Im sure you were up in arms over Bush's signing memos; the party of the President shouldn't effect your view of these actions.

On the whole, that passage is full of inaccuracies and is entirely unpersuasive.

 
dparker713 said:
beavers said:
But as Hildebrand noted, it is not the duty of the Justice Department to defend unconstitutional laws and, moreover, no future administration is going to sit around pondering what the Obama administration did before making key decisions.
It is not the province of the Justice Department or the Adminstration to determine what laws are Constitutional and what laws are not Constitutional. The American system of jurisprudence is an advesarial system and is only effective when both sides of an argument is zealously defended. Lawyers in the system have roles to play and sometimes they need to act contray to their personal beliefs to facilitate justice.
Recent Presidents have claimed a power to disregard statutes that they deem unconstitutional, prompting critics to make an array of arguments against these assertions. As a matter of text, the Faithful Execution Clause supposedly bars such non-enforcement. As a matter of history, the English Parliament specifically prohibited a royal discretionary power to disregard statutes. Moreover, American Presidents did not exercise a power to disregard unconstitutional laws until almost a century after the Constitution’s creation. Taken together, these arguments are said to refute the regal pretensions of modern Presidents.This Article serves as an antidote to such claims, while sharpening our understanding of the proper Executive Branch stance towards unconstitutional statutes. The critics are correct in supposing that the President lacks a discretionary power to disregard unconstitutional statutes; instead, the Constitution is best read as obliging the President to disregard statutes he regards as unconstitutional. First, the Constitution never empowers the President to enforce unconstitutional statutes. He no more has the power to enforce such statutes than he has power to enforce the statutes of Georgia or Germany. Second, the President’s duty to preserve, protect, and defend the Constitution requires the President to disregard unconstitutional statutes. When the President enforces a statute he regards as unconstitutional, he violates the Constitution no less than if he were to imprison citizens without hope of trial. Third, the Faithful Execution Clause requires the President to choose the Constitution over unconstitutional laws, in the same way that courts must choose the former over the latter. Consistent with these understandings, John Adams and Thomas Jefferson argued that executives could not enforce unconstitutional laws. Indeed, President Jefferson halted Sedition Act prosecutions on grounds that the Act was unconstitutional. According to Jefferson, his duty to defend the Constitution barred him from executing measures that violated it.
Ok, lets start off with the distinction between enforcing laws and defending the laws against a Constitutional challenge in the courts.
Let's go back to your original comment. You were surprised of the lack of support from the CA AG and Governator. Neither the AG or the governator refused to enforce the law, just defend it. Not sure why you were (are) so surprised ...

 
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dparker713 said:
What\'s always confused me is that Prop. 8 seems to impinge on religious freedom. Prop 8 would prevent churches that want to perform gay marriages from doing so. With no Prop 8, churches can do as they wish. :thumbup:
Churches can marry who they wish with or without Prop 8. For a church, the important part of marriage is not the recognition of the marriage by the government. However, if gay marriages are allowed by the government churches must treat them like any other state sanctioned government. In Massachusetts, this led to the Catholic Church ending their adoption programs and some others rather than be forced to place children in gay marriages. So state sanctioned gay marriage limits the choices of religious organizations, it does not increase them.
it only limits the choices of those that think limiting choices should be the norm.
 
dparker713 said:
What\'s always confused me is that Prop. 8 seems to impinge on religious freedom. Prop 8 would prevent churches that want to perform gay marriages from doing so. With no Prop 8, churches can do as they wish. :thumbup:
Churches can marry who they wish with or without Prop 8. For a church, the important part of marriage is not the recognition of the marriage by the government. However, if gay marriages are allowed by the government churches must treat them like any other state sanctioned government. In Massachusetts, this led to the Catholic Church ending their adoption programs and some others rather than be forced to place children in gay marriages. So state sanctioned gay marriage limits the choices of religious organizations, it does not increase them.
it only limits the choices of those that think limiting choices should be the norm.
The statement was that Prop 8 limited the choices of churches. That statement is wrong
 
dparker713 said:
What\'s always confused me is that Prop. 8 seems to impinge on religious freedom. Prop 8 would prevent churches that want to perform gay marriages from doing so. With no Prop 8, churches can do as they wish. :thumbup:
Churches can marry who they wish with or without Prop 8. For a church, the important part of marriage is not the recognition of the marriage by the government. However, if gay marriages are allowed by the government churches must treat them like any other state sanctioned government. In Massachusetts, this led to the Catholic Church ending their adoption programs and some others rather than be forced to place children in gay marriages. So state sanctioned gay marriage limits the choices of religious organizations, it does not increase them.
it only limits the choices of those that think limiting choices should be the norm.
The statement was that Prop 8 limited the choices of churches. That statement is wrong
isnt that what i said??
 
Let's go back to your original comment. You were surprised of the lack of support from the CA AG and Governator. Neither the AG or the governator refused to enforce the law, just defend it. Not sure why you were (are) so surprised ...
Frustrated, not surprised. They placed politics above their sworn duties to uphold and defend the Constitution of California. Personal beliefs and politics should not have been a factor in the decision to perform a primary duty of the position.
 
dparker713 said:
What\'s always confused me is that Prop. 8 seems to impinge on religious freedom. Prop 8 would prevent churches that want to perform gay marriages from doing so. With no Prop 8, churches can do as they wish. :shrug:
Churches can marry who they wish with or without Prop 8. For a church, the important part of marriage is not the recognition of the marriage by the government. However, if gay marriages are allowed by the government churches must treat them like any other state sanctioned government. In Massachusetts, this led to the Catholic Church ending their adoption programs and some others rather than be forced to place children in gay marriages. So state sanctioned gay marriage limits the choices of religious organizations, it does not increase them.
it only limits the choices of those that think limiting choices should be the norm.
The statement was that Prop 8 limited the choices of churches. That statement is wrong
isnt that what i said??
Actually, no. Not all churches would necessarily decide to limit choices. Nor does the stance of a particular church to limit choices necessarily reflect its opinion on what should be the norm.
 
Let's go back to your original comment. You were surprised of the lack of support from the CA AG and Governator. Neither the AG or the governator refused to enforce the law, just defend it. Not sure why you were (are) so surprised ...
Frustrated, not surprised. They placed politics above their sworn duties to uphold and defend the Constitution of California. Personal beliefs and politics should not have been a factor in the decision to perform a primary duty of the position.
How are they not upholding the constitution of California? Were they marrying gay people? Were gay people granted marriage licenses after Prop 8 passed?
 
Actually, no. Not all churches would necessarily decide to limit choices. Nor does the stance of a particular church to limit choices necessarily reflect its opinion on what should be the norm.
easy there, the first part is a non-starter insofar as not limiting choices would not be an issue, and the second begs a question: why do churches preach if not to reveal what should be the norm?? are you suggesting preaching is just a waste of breath?
 
Actually, no. Not all churches would necessarily decide to limit choices. Nor does the stance of a particular church to limit choices necessarily reflect its opinion on what should be the norm.
easy there, the first part is a non-starter insofar as not limiting choices would not be an issue, and the second begs a question: why do churches preach if not to reveal what should be the norm?? are you suggesting preaching is just a waste of breath?
By norm, I took it to mean as reflected in the law. Some churches are concerned with the Kingdom of Heaven and not the kingdom of man.
 
Let's go back to your original comment. You were surprised of the lack of support from the CA AG and Governator. Neither the AG or the governator refused to enforce the law, just defend it.

Not sure why you were (are) so surprised ...
Frustrated, not surprised. They placed politics above their sworn duties to uphold and defend the Constitution of California. Personal beliefs and politics should not have been a factor in the decision to perform a primary duty of the position.
How are they not upholding the constitution of California? Were they marrying gay people? Were gay people granted marriage licenses after Prop 8 passed?
HTH
 
Let's go back to your original comment. You were surprised of the lack of support from the CA AG and Governator. Neither the AG or the governator refused to enforce the law, just defend it.

Not sure why you were (are) so surprised ...
Frustrated, not surprised. They placed politics above their sworn duties to uphold and defend the Constitution of California. Personal beliefs and politics should not have been a factor in the decision to perform a primary duty of the position.
How are they not upholding the constitution of California? Were they marrying gay people? Were gay people granted marriage licenses after Prop 8 passed?
HTH
Wow, I didn't know the Governator married people after Prop 8 passed. Could you provide a link? TIA
 
Let's go back to your original comment. You were surprised of the lack of support from the CA AG and Governator. Neither the AG or the governator refused to enforce the law, just defend it.

Not sure why you were (are) so surprised ...
Frustrated, not surprised. They placed politics above their sworn duties to uphold and defend the Constitution of California. Personal beliefs and politics should not have been a factor in the decision to perform a primary duty of the position.
How are they not upholding the constitution of California? Were they marrying gay people? Were gay people granted marriage licenses after Prop 8 passed?
HTH
Wow, I didn't know the Governator married people after Prop 8 passed. Could you provide a link? TIA
So, you completely ignore a verb the first time I write it, then you ignore the verb when I bold it. How about instead of me providing a link you actually read and comprehend what I wrote.
 

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