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Why California’s Proposition 8 Would Make Jesus Weep (1 Viewer)

What, exactly, is the STATE doing to harm gays?
Discriminating against them by not allowing same sex couples to marry. This isn't hard.You can wrap yourself up in this idea that the law provides some contorted method by which gays have the same rights as heterosexuals, but that's not true. In order to realize this, they would have to abandon who they are.This may allow the legal arguments to persist, but as a practical matter, it's an embarrassing sham, and no one should even try to endorse or defend it.
The California Supreme Court found that there was not a single substantive right denied by California to homosexal couples in domestic partnerships that is also granted to heterosexual married couples. This is the same court that struck down the definition of marriage as between a man and a woman. This is not some contorted method. The normal legal challange in this vein is to claim that the different titles are a badge of discrimination that is being enforced by the government. However, as Maurile stated earlier gay couples often hold themselves out to others as married and in many settings they are accepted without bigotry. In those settings, the legal name of the partnership/marriage is irrelevant. Therefore, the logical conclusion to me is that in settings where a gay couple would not be accepted equally it is the setting and not the actions of the state that a relevant. So regardless of the state's stance on allowing same gender marriage, discrimination would continue.
 
Okay, how about this semantic adjustment: we shouldn't exclude people from marrying on the basis of sexual orientation.
As long as we're playing semantics, it should be noted that Prop 8 does not, on its face, discriminate based on sexual orientation. It does not authorize county clerks to employ their gaydar to decide whom to issue licenses to. As far as orientation goes, Prop 8 is playing don't-ask-don't-tell.Prop. 8, rather, is an exercise in unequal legal treatment on the basis of sex. It isn't saying "You can't marry that person because you're gay." It's saying "You can't marry that person because you're a woman." Whether you get to marry your partner depends on whether the state is satisfied with your genitals, not with what you want to use them for.
A distinction without a practical difference. This is why I'm not a lawyer. I think I'd shoot myself in the head if I had to play these games.
The difference, legally, is that it's more okay to discriminate based on sexual orientation than it is to discriminate based on sex.Casting the issue as one of sex-discrimination — which, on its face, is what it is — is legally advantageous to gay-marriage proponents.
I'm not terribly interested in how its cast. It's discrimination no matter how you slice it.
 
Okay, how about this semantic adjustment: we shouldn't exclude people from marrying on the basis of sexual orientation.
As long as we're playing semantics, it should be noted that Prop 8 does not, on its face, discriminate based on sexual orientation. It does not authorize county clerks to employ their gaydar to decide whom to issue licenses to. As far as orientation goes, Prop 8 is playing don't-ask-don't-tell.Prop. 8, rather, is an exercise in unequal legal treatment on the basis of sex. It isn't saying "You can't marry that person because you're gay." It's saying "You can't marry that person because you're a woman." Whether you get to marry your partner depends on whether the state is satisfied with your genitals, not with what you want to use them for.
A distinction without a practical difference. This is why I'm not a lawyer. I think I'd shoot myself in the head if I had to play these games.
The difference, legally, is that it's more okay to discriminate based on sexual orientation than it is to discriminate based on sex.Casting the issue as one of sex-discrimination — which, on its face, is what it is — is legally advantageous to gay-marriage proponents.
It also has the advantage of being legally and logically correct.
 
I do not fear death. Many don't fear it: link. I'd love to give you that gift, just open your mind. Some of us have evolved past religion.

Oh, and by the way, if you have god and heaven and everything......why do you still fear death???
If you got cancer right now, would you be happy about it? IMO, people who say they don't fear death are either in denial or aren't too happy in life. Having faith is a comfort.
 
What, exactly, is the STATE doing to harm gays?
Discriminating against them by not allowing same sex couples to marry. This isn't hard.You can wrap yourself up in this idea that the law provides some contorted method by which gays have the same rights as heterosexuals, but that's not true. In order to realize this, they would have to abandon who they are.This may allow the legal arguments to persist, but as a practical matter, it's an embarrassing sham, and no one should even try to endorse or defend it.
The California Supreme Court found that there was not a single substantive right denied by California to homosexal couples in domestic partnerships that is also granted to heterosexual married couples. This is the same court that struck down the definition of marriage as between a man and a woman. This is not some contorted method. The normal legal challange in this vein is to claim that the different titles are a badge of discrimination that is being enforced by the government. However, as Maurile stated earlier gay couples often hold themselves out to others as married and in many settings they are accepted without bigotry. In those settings, the legal name of the partnership/marriage is irrelevant. Therefore, the logical conclusion to me is that in settings where a gay couple would not be accepted equally it is the setting and not the actions of the state that a relevant. So regardless of the state's stance on allowing same gender marriage, discrimination would continue.
So your "logical conclusion" strips away any state interests for separate labels, for any state reinforced "badge of discrimination".
 
Can you give an example of a law created by judges out of whole cloth?
Murder, Rape, Larceny, Robbery, Trespass to Land, Trespass to Chattels, Conversion, Nuisance, False Imprisonmen, Intential Infliction of Emotional Distress, Defamation, Invasion of Privacy, Intential Misrepresentation, Neglicence, Strict Liability, Product Liability. Thats just a very small list.
I don't know about whole cloth, but yeah, the judges in merry old England devised the common law that became the basis for the American legal system as well. I don't think that's what Konotoy meant, though. He wasn't saying that 12th-century English judges violated the U.S. Constitution by making rape illegal. I think he had in mind stuff like striking down Prop 8, or invalidating the Texas law that prohibited abortion. But I'm not completely certain, which is why an example would help.
Well, a Constitutional right to privacy and marriage are two laws of the land that did not exist before judicial opinions.
As you may know from our previous discussions, I think there's an important difference between making laws and invalidating laws. (In fact, I think they're pretty much opposites.)
 
I do not fear death. Many don't fear it: link. I'd love to give you that gift, just open your mind. Some of us have evolved past religion.

Oh, and by the way, if you have god and heaven and everything......why do you still fear death???
If you got cancer right now, would you be happy about it? IMO, people who say they don't fear death are either in denial or aren't too happy in life. Having faith is a comfort.
Trying to stay alive and fear of death are two different things. I am perfectly comfortable knowing that death is the end. There is no fantasy Disney world awaiting.
 
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In what way, shape, or form is a publicly recognized civil uinion that bestows all the same rights that California bestows to marriage hidden in the closet, requiring people to pretend to be someone they are not.
Anywho, the California Supreme Court has ruled that every single difference between a domestic partnership and a marriage in CA is merely procedural and not substantive when they declared the definition of marriage in California in violiation of the state constitution's equal protection clause.
So having a legal "separate but equal" alternative has already been ruled insufficient to providing "the same rights that California bestows to marriage", yet you keep asking about the harm? I thought that if only the Prop 8 people had competent lawyers there was an easy argument for their side? When are you going to get around to making it?
It was ruled insufficient under the California Constitution as sexual orientation discrimination. At the same time the California Supreme Court determined that all sexual orientation discrimination cases should be reviewed under suspect scrutiny - the most unforgiving form of review a law can receive that has historically been reserved for discrimination based on race, national origin and alienage. The current case was reviewed in a federal court room and under the US Constitution. To this point, the level of scrutiny afforded sexual orientation discrimination cases is somewhat up in the air - but it has seemed to be either a rational basis (very low bar) or suspect classification (an intermediary barrier) but NOT suspect. So in the federal court the first line of argument for the Prop 8 defense should have been requiring the other side to prove an injury for which relief can be granted. If the couples seeking a marriage could not prove such an injury, the case would have been thrown out and there would be no need to defend the law on the merits.
 
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Bottomfeeder Sports said:
dparker713 said:
Mr. Pickles said:
dparker713 said:
What, exactly, is the STATE doing to harm gays?
Discriminating against them by not allowing same sex couples to marry. This isn't hard.You can wrap yourself up in this idea that the law provides some contorted method by which gays have the same rights as heterosexuals, but that's not true. In order to realize this, they would have to abandon who they are.This may allow the legal arguments to persist, but as a practical matter, it's an embarrassing sham, and no one should even try to endorse or defend it.
The California Supreme Court found that there was not a single substantive right denied by California to homosexal couples in domestic partnerships that is also granted to heterosexual married couples. This is the same court that struck down the definition of marriage as between a man and a woman. This is not some contorted method. The normal legal challange in this vein is to claim that the different titles are a badge of discrimination that is being enforced by the government. However, as Maurile stated earlier gay couples often hold themselves out to others as married and in many settings they are accepted without bigotry. In those settings, the legal name of the partnership/marriage is irrelevant. Therefore, the logical conclusion to me is that in settings where a gay couple would not be accepted equally it is the setting and not the actions of the state that a relevant. So regardless of the state's stance on allowing same gender marriage, discrimination would continue.
So your "logical conclusion" strips away any state interests for separate labels, for any state reinforced "badge of discrimination".
I don't believe that it would, but if that reasoning were to hold a lack of state interest for separate labels would be irrelevant. The case would be dismissed with prejudice.
 
tonydead said:
jon_mx said:
tonydead said:
I do not fear death. Many don't fear it: link. I'd love to give you that gift, just open your mind. Some of us have evolved past religion.

Oh, and by the way, if you have god and heaven and everything......why do you still fear death???
If you got cancer right now, would you be happy about it? IMO, people who say they don't fear death are either in denial or aren't too happy in life. Having faith is a comfort.
Trying to stay alive and fear of death are two different things. I am perfectly comfortable knowing that death is the end. There is no fantasy Disney world awaiting.
You seem to have some superiority complex where you must look down on people who rely on religion. If you are comfortable with that end, well good for you. But don't blame the world's problems on religion.
 
Maurile Tremblay said:
dparker713 said:
Maurile Tremblay said:
dparker713 said:
Maurile Tremblay said:
Can you give an example of a law created by judges out of whole cloth?
Murder, Rape, Larceny, Robbery, Trespass to Land, Trespass to Chattels, Conversion, Nuisance, False Imprisonmen, Intential Infliction of Emotional Distress, Defamation, Invasion of Privacy, Intential Misrepresentation, Neglicence, Strict Liability, Product Liability. Thats just a very small list.
I don't know about whole cloth, but yeah, the judges in merry old England devised the common law that became the basis for the American legal system as well. I don't think that's what Konotoy meant, though. He wasn't saying that 12th-century English judges violated the U.S. Constitution by making rape illegal. I think he had in mind stuff like striking down Prop 8, or invalidating the Texas law that prohibited abortion. But I'm not completely certain, which is why an example would help.
Well, a Constitutional right to privacy and marriage are two laws of the land that did not exist before judicial opinions.
As you may know from our previous discussions, I think there's an important difference between making laws and invalidating laws. (In fact, I think they're pretty much opposites.)
Yes, I recall. Your stance reminds me of my foggy memory of crim pro with the mess of Constitutional precedents involving sentencing floors and ceilings. But judges do in fact make laws. Anytime they produce a bright line rule a new law is made. Im thinking of maybe a Holmes case involving cars and railroad crossings or some such. Also, the decision that required fencing to stop foul balls in baseball stadiums to prevent liability. And lest we forget the most important judicially created law of all-time, final Constitutional review rests with the Supreme Court. That was pretty much out of whole cloth. Brilliant, but still out of whole cloth.
 
tonydead said:
jon_mx said:
tonydead said:
I do not fear death. Many don't fear it: link. I'd love to give you that gift, just open your mind. Some of us have evolved past religion.

Oh, and by the way, if you have god and heaven and everything......why do you still fear death???
If you got cancer right now, would you be happy about it? IMO, people who say they don't fear death are either in denial or aren't too happy in life. Having faith is a comfort.
Trying to stay alive and fear of death are two different things. I am perfectly comfortable knowing that death is the end. There is no fantasy Disney world awaiting.
You seem to have some superiority complex where you must look down on people who rely on religion. If you are comfortable with that end, well good for you. But don't blame the world's problems on religion.
Please stop and take some time to read (smell) the roses. Nobody is blaming the world's problems on anything, which is you major foci, quite generalizing. I am superior to you because I am not flushed with religious dogma. Please refer to post #1080.
 
jon_mx said:
badmojo1006 said:
So pretty much all you are saying is that you don't mind letting gay people have every right of a marriage, but not the name?Just trying to clarify
That is pretty much where we are at. There are a few rights that they can't get yet, but it is not the everyday stuff. The law should not stop gays from pursuing their happiness, but it is just not marriage.
So separate but equal?
 
jon_mx said:
badmojo1006 said:
So pretty much all you are saying is that you don't mind letting gay people have every right of a marriage, but not the name?Just trying to clarify
That is pretty much where we are at. There are a few rights that they can't get yet, but it is not the everyday stuff. The law should not stop gays from pursuing their happiness, but it is just not marriage.
So separate but equal?
Another hyperbole. There is nothing separate about them. The can live anywhere they like and visit anywhere they like.
 
jon_mx said:
badmojo1006 said:
So pretty much all you are saying is that you don't mind letting gay people have every right of a marriage, but not the name?Just trying to clarify
That is pretty much where we are at. There are a few rights that they can't get yet, but it is not the everyday stuff. The law should not stop gays from pursuing their happiness, but it is just not marriage.
So separate but equal?
Another hyperbole. There is nothing separate about them. The can live anywhere they like and visit anywhere they like.
"them" ??? :thumbup:
 
Straight people have more rights now too. A straight guy could marry another guy if he so desired. It is unlikely, but the option is there!

More freedoms!

America: The most free country on earth*

*does not include most western european countries

 
The Difference between Gay Marriage and Civil Unions

by Kathy Belge

You hear the politicians saying it all the time. “I support Civil Unions, but not gay marriage.” What exactly does this mean? Some even say they support equal rights for gays and lesbians, but not gay marriage. Is this possible? And why do gays and lesbians want marriage so badly when they can have civil unions?

First of all, What is Marriage? When people marry, they tend to do so for reasons of love and commitment. But marriage is also a legal status, which comes with rights and responsibilities. Marriage establishes a legal kinship between you and your spouse. It is a relationship that is recognized across cultures, countries and religions.

What is a Civil Union? Civil Unions and Domestic Partnerships exist in only a handful of places like New Jersey and Washington and Oregon.

Vermont was the first state to create civil unions in 2000 to provide legal protections to gays and lesbians in relationships in that state because gay marriage is not an option. The protections do not extend beyond the border of Vermont and no federal protections are included with a Civil Union. Civil Unions offer some of the same rights and responsibilities as marriage, but only on a state level.

What about Domestic partnership? Some states and municipalities have domestic partnership registries, but no domestic partnership law is the same. Some, like Oregon's domestic partnership law comes with many rights and responsibilities. Others offer very few benefits to the couple.

What are some of the differences between Civil Unions and Gay Marriage?

Recognition in other states: Even though each state has its own laws around marriage, if someone is married in one state and moves to another, their marriage is legally recognized. For example, Oregon marriage law applies to people 17 and over. In Washington state, the couple must be 18 to wed. However, Washington will recognize the marriage of two 17 year olds from Oregon who move there. This is not the case with Civil Unions and Domestic Partnerships. If someone has a Domestic Partnership, that union is not recognized by some states and not others. Some states have even ruled that they do not have to recognize civil unions performed in other states, because their states have no such legal category. As gay marriages become legal in other states, this status may change.

Immigration:

A United States citizen who is married can sponsor his or her non-American spouse for immigration into this country. Those with Civil Unions have no such privilege.

Taxes:

Civil Unions are not recognized by the federal government, so couples would not be able to file joint-tax returns or be eligible for tax breaks or protections the government affords to married couples.

Benefits:

The General Accounting Office in 1997 released a list of 1,049 benefits and protections available to heterosexual married couples. These benefits range from federal benefits, such as survivor benefits through Social Security, sick leave to care for ailing partner, tax breaks, veterans benefits and insurance breaks. They also include things like family discounts, obtaining family insurance through your employer, visiting your spouse in the hospital and making medical decisions if your partner is unable to. Civil Unions protect some of these rights, but not all of them.

But can’t a lawyer set all this up for gay and lesbian couples?

No. A lawyer can set up some things like durable power of attorney, wills and medical power of attorney. There are several problems with this, however.

1. It costs thousands of dollars in legal fees. A simple marriage license, which usually costs under $100 would cover all the same rights and benefits.

2. Any of these can be challenged in court. As a matter of fact, more wills are challenged than not. In the case of wills, legal spouses always have more legal power than any other family member.

3. Marriage laws are universal. If someone’s husband or wife is injured in an accident, all you need to do is show up and say you’re his or her spouse. You will not be questioned. If you show up at the hospital with your legal paperwork, the employees may not know what to do with you. If you simply say, "He's my husband," you will immediately be taken to your spouse's side.

Defense of Marriage Law

Even with lesbian and gay marriages being performed and recognized in some states, the Federal Defense of Marriage Law prohibits the federal government from recognizing gay and lesbian relationships. This puts gay and lesbian couples who are married in a legal limbo. How do they file their tax returns? Do they have to pay the tax on their partner’s health insurance? How do they fill out legal and other forms, single or married?

Creating Civil Unions creates a separate and unequal status for some of America’s citizens. The Massachusetts Supreme Judicial court ruled that creating a separate class for gay and lesbian citizens is not permissible and that is why they have voted that only marriage equals marriage. The precedent was set with Brown v. The Board of Education regarding segregation in public education. Ironically, Massachusetts marriage law went into effect on the 50th anniversary of Brown v. Board of Education.

The United States Constitution guarantees equality for all. As you can see, marriage and civil unions are not the same. Creating equal access to marriage is the only fair way to ensure equality for gay and straight couples alike.

 
I wrote earlier that the most disingenous argument made by social conservatives in the last few days was that the judge defied the will of the people. The SECOND most disingenous argument made is that civil unions are equal to marriages in every way other than name. The above article I posted absolutely disproves this.

With these two main arguments diminished, those social conservatives who are intellectually honest will be forced to rely on legalistic means of attempting to fight this decision, as dparker has attempted in this thread. But hopefully these sorts of arguments will be swept away by the moral justice which is now clearly on the side of those who have fought to see that gays have the right to marry each other.

 
I need to admit that I was completely flabbergasted by the judge's decision. If you look through this thread from months ago, as well as earlier threads on the subject of gay marriage, you will discover that I doubted we would see it in our lifetime. I did not believe that it would ever go to the Supreme Court, and that the majority of Americans would remain firmly against it. I was against trying to force the issue in the courts, as I feared the result would be a backlash. If we were living in the Civil Rights era, I would have been one of those scared people who urged that African-Americans move slowly and with great caution, and try not to make waves, lest they make the situation even worse.

I was wrong, as wrong as I can be. I should have known from studying history: progress doesn't move steadily at a constant speed. It has starts and stops. Great change as often as not happens suddenly, shocking the experts. I now believe that the judge's decision was a historic one, and that the Supreme Court will confirm it, and that within just a few years we will have legalized gay marriage throughout the land. Once it is legal, I think it will come to be accepted by most people as legitimate.

 
The Difference between Gay Marriage and Civil Unions

by Kathy Belge

You hear the politicians saying it all the time. “I support Civil Unions, but not gay marriage.” What exactly does this mean? Some even say they support equal rights for gays and lesbians, but not gay marriage. Is this possible? And why do gays and lesbians want marriage so badly when they can have civil unions?

First of all, What is Marriage? When people marry, they tend to do so for reasons of love and commitment. But marriage is also a legal status, which comes with rights and responsibilities. Marriage establishes a legal kinship between you and your spouse. It is a relationship that is recognized across cultures, countries and religions.

What is a Civil Union? Civil Unions and Domestic Partnerships exist in only a handful of places like New Jersey and Washington and Oregon.

Vermont was the first state to create civil unions in 2000 to provide legal protections to gays and lesbians in relationships in that state because gay marriage is not an option. The protections do not extend beyond the border of Vermont and no federal protections are included with a Civil Union. Civil Unions offer some of the same rights and responsibilities as marriage, but only on a state level.

What about Domestic partnership? Some states and municipalities have domestic partnership registries, but no domestic partnership law is the same. Some, like Oregon's domestic partnership law comes with many rights and responsibilities. Others offer very few benefits to the couple.

What are some of the differences between Civil Unions and Gay Marriage?

Recognition in other states: Even though each state has its own laws around marriage, if someone is married in one state and moves to another, their marriage is legally recognized. For example, Oregon marriage law applies to people 17 and over. In Washington state, the couple must be 18 to wed. However, Washington will recognize the marriage of two 17 year olds from Oregon who move there. This is not the case with Civil Unions and Domestic Partnerships. If someone has a Domestic Partnership, that union is not recognized by some states and not others. Some states have even ruled that they do not have to recognize civil unions performed in other states, because their states have no such legal category. As gay marriages become legal in other states, this status may change.

Immigration:

A United States citizen who is married can sponsor his or her non-American spouse for immigration into this country. Those with Civil Unions have no such privilege.

Taxes:

Civil Unions are not recognized by the federal government, so couples would not be able to file joint-tax returns or be eligible for tax breaks or protections the government affords to married couples.

Benefits:

The General Accounting Office in 1997 released a list of 1,049 benefits and protections available to heterosexual married couples. These benefits range from federal benefits, such as survivor benefits through Social Security, sick leave to care for ailing partner, tax breaks, veterans benefits and insurance breaks. They also include things like family discounts, obtaining family insurance through your employer, visiting your spouse in the hospital and making medical decisions if your partner is unable to. Civil Unions protect some of these rights, but not all of them.

But can’t a lawyer set all this up for gay and lesbian couples?

No. A lawyer can set up some things like durable power of attorney, wills and medical power of attorney. There are several problems with this, however.

1. It costs thousands of dollars in legal fees. A simple marriage license, which usually costs under $100 would cover all the same rights and benefits.

2. Any of these can be challenged in court. As a matter of fact, more wills are challenged than not. In the case of wills, legal spouses always have more legal power than any other family member.

3. Marriage laws are universal. If someone’s husband or wife is injured in an accident, all you need to do is show up and say you’re his or her spouse. You will not be questioned. If you show up at the hospital with your legal paperwork, the employees may not know what to do with you. If you simply say, "He's my husband," you will immediately be taken to your spouse's side.

Defense of Marriage Law

Even with lesbian and gay marriages being performed and recognized in some states, the Federal Defense of Marriage Law prohibits the federal government from recognizing gay and lesbian relationships. This puts gay and lesbian couples who are married in a legal limbo. How do they file their tax returns? Do they have to pay the tax on their partner’s health insurance? How do they fill out legal and other forms, single or married?

Creating Civil Unions creates a separate and unequal status for some of America’s citizens. The Massachusetts Supreme Judicial court ruled that creating a separate class for gay and lesbian citizens is not permissible and that is why they have voted that only marriage equals marriage. The precedent was set with Brown v. The Board of Education regarding segregation in public education. Ironically, Massachusetts marriage law went into effect on the 50th anniversary of Brown v. Board of Education.

The United States Constitution guarantees equality for all. As you can see, marriage and civil unions are not the same. Creating equal access to marriage is the only fair way to ensure equality for gay and straight couples alike.
First off, this is an article discussing generalities, most of which do not apply in the present case. Allowing gay marriage in California will not change any of the federal laws regarding marriage. Even if gays are granted a right under the US Constitution to marry, there may be laws that discriminate against gay marriages that withstand Constitutional scrutiny. Plus there are several inaccurate statements.1. It is entirely possible to have equal rights bestowed upon marriages and civil unions/domestic partnerships. Both are sets of obligations and rights that can be made to mirror one another if so desired.

2. Gay marriage was an option in Vermont. However, it was not legally mandated and thus they instead created an alternative.

3. To this point, all marriages are not required to be recognized by other states. This is why some states do not recognize the gay marriages performed by Massachussets.

4. In wills cases, legal spouses do not always have more legal power than other family members. Most notably, any family member named executor will have vastly more power than the legal spouse.

5. Marriage laws are not universal. Each state has different marriage laws. The most recognizable being states with community property and states without. No fault divorce states, differing residency requirements, presumptions on paternity, child support obligations, alimony provisions, etc, etc.

6. Separate can be equal. Brown v. Board of Ed found that in practice this was untrue and largely impossible for a brick and mortar institution. However, legally marriage is merely a collection of rights and obligations and has no phyiscal facilities that would need to be equivalent.

 
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I wrote earlier that the most disingenous argument made by social conservatives in the last few days was that the judge defied the will of the people. The SECOND most disingenous argument made is that civil unions are equal to marriages in every way other than name. The above article I posted absolutely disproves this. With these two main arguments diminished, those social conservatives who are intellectually honest will be forced to rely on legalistic means of attempting to fight this decision, as dparker has attempted in this thread. But hopefully these sorts of arguments will be swept away by the moral justice which is now clearly on the side of those who have fought to see that gays have the right to marry each other.
Umm, the California Supreme Court said that California domestic partnerships are equivalent to California marriages, except for the federal status of the relationship. Nothing in the article you posted refutes that in anyway. Sure, not all domestic partnerships or civil unions are as progressive as California, but that doesn't change the logic in the present case, especially since only the California Constitution and not federal rights regarding marriage were at issue in this case. So no, your second most disingenous argument is not diminshed. I get it, you don't care about the process, you think the ends justify the means. I do not. There are legal ramifications beyond the current issue as is always the case when new precident is established.
 
I get it, you don't care about the process, you think the ends justify the means. I do not. There are legal ramifications beyond the current issue as is always the case when new precident is established.
I certainly do care about the process. But your interpretation of how the process should proceed, is, IMO, an incorrect approach. And I believe (and hope) that history will prove me correct on this.
 
There are legal ramifications beyond the current issue as is always the case when new precident is established.
What is it you're concerned about with respect to "new precedent" in this case?I assert that refusing marriage between same sex couples is unconstitutional. That's really the crux of the matter in my mind. We can go through all of the exhausting iterations of whether it's possible to set up a "separate but equal" situation where unions/partnerships/etc. are "close enough" to marriage for a man and women, or look at all of the variations that exist in various states, but at the end of the day, the question is whether all of these contorted efforts are defying the Constitution. If that's true, then the academic exercise that you've laid out seems to be irrelevant. I think most of what's transpired to this point has been due to a lack of public will to challenge the status quo. Now that several states have moved ahead with varying forms of unions (including state-recognized marriage) for same sex couples, we're finally moving into a phase where the real issue is being addressed: is it unconstitutional to deny same sex couples the right to marriage?I appreciate that there's a process in play, but now we're actually approaching a federal resolution of the matter at the Supreme Court level, and that's where it ought to be decided. Of course there's a host of parallel discussions that proceed irrespective of the legal arguments, and I think those are at least as valid in terms of the morality, logic, and reasonableness of this debate. That a few are unwilling to engage in that line of discussion is a little telling to me. There is no good reason to have a "separate but equal" designation for same sex marriage, and I think the 138 page ruling makes that abundantly clear, ironically in a court opinion.
 
There are legal ramifications beyond the current issue as is always the case when new precident is established.
What is it you're concerned about with respect to "new precedent" in this case?I assert that refusing marriage between same sex couples is unconstitutional. That's really the crux of the matter in my mind. We can go through all of the exhausting iterations of whether it's possible to set up a "separate but equal" situation where unions/partnerships/etc. are "close enough" to marriage for a man and women, or look at all of the variations that exist in various states, but at the end of the day, the question is whether all of these contorted efforts are defying the Constitution. If that's true, then the academic exercise that you've laid out seems to be irrelevant. I think most of what's transpired to this point has been due to a lack of public will to challenge the status quo. Now that several states have moved ahead with varying forms of unions (including state-recognized marriage) for same sex couples, we're finally moving into a phase where the real issue is being addressed: is it unconstitutional to deny same sex couples the right to marriage?I appreciate that there's a process in play, but now we're actually approaching a federal resolution of the matter at the Supreme Court level, and that's where it ought to be decided. Of course there's a host of parallel discussions that proceed irrespective of the legal arguments, and I think those are at least as valid in terms of the morality, logic, and reasonableness of this debate. That a few are unwilling to engage in that line of discussion is a little telling to me. There is no good reason to have a "separate but equal" designation for same sex marriage, and I think the 138 page ruling makes that abundantly clear, ironically in a court opinion.
You may not like Scalia, and often times I disagree, but he often rightfully asserts that whenever the Supreme Court rules on a matter they remove the topic from the democratic process. Instead of the people deciding the issue, 9 Justices decide for everyone. On rare occassions, the intervention of the Justices was necessary. I do not see this being the case in the present situation. And the crux of the matter in my mind is rights. Not labels and not the courts trying to legislate tolerance, here's a hint, they're bad at it. And I wouldn't be so quick to embrace the matter being decided by the Supreme Court. You very well may not like the outcome. BTW, having read the 138 page opinion, but not the trial transcript, the only thing abundently clear is either the incompetence of the Prop 8 lawyers or the bias of the judge.
 
I get it, you don't care about the process, you think the ends justify the means. I do not. There are legal ramifications beyond the current issue as is always the case when new precident is established.
I certainly do care about the process. But your interpretation of how the process should proceed, is, IMO, an incorrect approach. And I believe (and hope) that history will prove me correct on this.
You hope that instead of either a majority of people or state legislatures recognizing the right of gay couples to get married in every state in the union a collection of 9 Justices should hold that a minority group that has full access to state and federal legislatures requires the help of the judiciary to acquire rights?
 
Mr. Pickles said:
dparker713 said:
What, exactly, is the STATE doing to harm gays?
Discriminating against them by not allowing same sex couples to marry. This isn't hard.You can wrap yourself up in this idea that the law provides some contorted method by which gays have the same rights as heterosexuals, but that's not true. In order to realize this, they would have to abandon who they are.
you don't have to wrap it, its entirely true in California, gay couples retain the exact same rights as married hetero couples. Kind of nullifies your point. this entire lawsuit comes down to the right to be called "married".
 
You may not like Scalia
You're right there. I really don't like Scalia.
and often times I disagree, but he often rightfully asserts that whenever the Supreme Court rules on a matter they remove the topic from the democratic process. Instead of the people deciding the issue, 9 Justices decide for everyone. On rare occassions, the intervention of the Justices was necessary. I do not see this being the case in the present situation.
"The People" are often incorrect in their desires, and this is why we don't have a true democracy. They're also free to vote for propositions in California that may or may not be unconstitutional. The courts need to decide these matters. Public opinion often favors status quo, especially in matters where a small number have their rights infringed upon. A large number won't care (and may or may not vote as a result), and a significant number would rather allow things to continue as they are since they don't want to upset the apple cart. Much of the testimony offered by proponents of Prop 8 cited things like the negative economic impact of same sex marriage, the risk to children (which one would think should thwart support for any type of same sex union), or the need to only assent to marriages that produce offspring. While these views had no basis in fact and were presented with embarrassingly little evidence to support their claims (often with links to fly-by-night websites like http://1man1woman.net, yes a real site presented as evidence, or no peer-reviewed research whatsoever), one could see how a significant fraction of the voting public would be persuaded to believe long perpetuated myths about gay marriage and relatively unmotivated to research the matter themselves, or to take up any kind of action to promote something by which they are not directly affected or to which they are not directly connected.

And the crux of the matter in my mind is rights. Not labels and not the courts trying to legislate tolerance, here's a hint, they're bad at it.
The "label" aspect of this matter is a little dismissive. The idea of "marriage" and the word itself is very important to those seeking it. To be "married" is to have all of the same rights and none of the imposed artificial division. In this case, those defending Prop 8 are willing to tell same sex couples what they should be happy with. The fact remains that there needs to be an argument made for creating an artificial wedge that divides and compartmentalizes same sex marriage from other marriages. I assume most people are capable of distinguishing gender, so I further assume that a gay couple won't have to explain to people that they are in a "gay marriage." Rather, it should be plainly obvious without the need for the state to label it with something goofy like "civil union" or "domestic partnership." You (and others) seem to argue that the onus is on supporters of same sex marriage. I think it's entirely the opposite, and I would point to the fact that we no longer have separate water fountains or restrooms for African Americans as compelling evidence that it's a really bad idea to have "separate but equal." Hey, black people had their own facilities, and they were just as good as those for white folks. What's the big deal? Separate but equal, right? Why weren't they okay with that? Maybe the people asserting that the oppressed group should be happy with what they have aren't qualified to make that assessment.
And I wouldn't be so quick to embrace the matter being decided by the Supreme Court. You very well may not like the outcome.
I'm not quick to embrace it. Not at all. I think it's a necessary evil. In fact, in a perfect world, we wouldn't need a court system. You're right: the outcome could very well turn out to uphold the status quo and decide that same sex marriage isn't protected by the Constitution. The trouble is, I don't see how this is going to be resolved in a reasonable or timely way without arguing it before SCOTUS. Too many states have their own versions of this matter, and it seems like it's a huge mess that is all pointing toward a common resolution. It's not perfect, but it seems where this is headed, and I suspect strongly that there's an excellent case to be made that denying same sex marriages is unconstitutional. I suppose my faith in the ability of SCOTUS to see it that way might be naive, but we'll see.

BTW, having read the 138 page opinion, but not the trial transcript, the only thing abundently clear is either the incompetence of the Prop 8 lawyers or the bias of the judge.
I'm wondering what you are specifically taking issue with regarding the opinion. Did you read some of the testimony presented by the proponents' witnesses? It was some of the must absurd stuff I've ever seen this side of the Dover ID case. In many instances, the judge had no choice but to describe their testimony as having no weight. Anyone's characterization of bias in that opinion will vary depending on which side of this issue they already side with, but I'm having difficulty understanding what great evidentiary support was provided by the proponents of Prop 8. I'd love for you (or anyone else) to point these out to me. From what I read, this was a very inexpertly argued case by the proponents. Most of the witnesses they intended to call weren't called once it came to trial. Some plaintiffs' witnesses weren't cross-examined. Even the basic thesis of how the State of California should have a vested interest in prohibiting same sex marriage was ill-conceived and not supported by evidence. What arguments were provided were from suspect sources and easily dismissed.I suppose you could argue that the proponents' lawyers were hacks (they were), but this doesn't mean there was an overly compelling argument hanging out there somewhere in the aether to be made in the first place. A relatively stronger case surely could have been presented I suppose, but even given its best face, I think this was doomed from the outset. We can argue back and forth about the inherent biases of the judge, but I'd rather stick with what you or anyone else finds to be compelling evidence that was either presented at trial or not included (and should have been). That to me would be much more interesting.

To me, this seems to be a matter of whether any state is constitutionally allowed to deny same sex couples the right to marry. Even if it boils down to a mere issue with what to call it, I think it's still worth the fight. This isn't about legislating tolerance, it's about what is consistent with the Constitution. My own opinion is that there is nothing distinguishing this matter from issues of division by race. I'm curious to know what is so different about this issue than anti-miscegenation statutes and what was resolved in Loving v. Virginia in 1967. States can't prevent mixed-race marriages, and I'm failing to see how this is any less discriminatory. I suppose this all boils down to how to interpret the 14th Amendment and the Equal Protection Clause, but I have no idea why we would make an exception in this case. It's probably easy to perpetuate discrimination of a class of people that we've been comfortable with marginalizing out of convenience or indifference, but times do change, and with it our willingness to deny people their rights thankfully erodes.

 
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"The People" are often incorrect in their desires, and this is why we don't have a true democracy. They're also free to vote for propositions in California that may or may not be unconstitutional. The courts need to decide these matters. The fact remains that there needs to be an argument made for creating an artificial wedge that divides and compartmentalizes same sex marriage from other marriages. You (and others) seem to argue that the onus is on supporters of same sex marriage. I think it's entirely the opposite, and I would point to the fact that we no longer have separate water fountains or restrooms for African Americans as compelling evidence that it's a really bad idea to have "separate but equal." Maybe the people asserting that the oppressed group should be happy with what they have aren't qualified to make that assessment.

BTW, having read the 138 page opinion, but not the trial transcript, the only thing abundently clear is either the incompetence of the Prop 8 lawyers or the bias of the judge.
I'm wondering what you are specifically taking issue with regarding the opinion. What arguments were provided were from suspect sourcesnly and easily dismissed.I'm curious to know what is so different about this issue than anti-miscegenation statutes and what was resolved in Loving v. Virginia in 1967. States can't prevent mixed-race marriages, and I'm failing to see how this is any less discriminatory.
Its late and Im drunk, so I cut down what you wrote to the relevant parts.The people generally suck, but then again so does Congress, the President and the courts. Therefore, in the wisdom of the Founding Fathers the people (white males!) were place above all other bodies. If you don't like the arrangement, you're free to start a revolution. And the courts only decide matters that they can remedy. They don't decide matters that are speculative or that involve political questions or for which they do not have the authority to change. Actually, according to the law, the argument needs to be made against the proclusion of same gender marriage. However you think the burden should lie is irrelevant. And there is no equivalent to water fountains in this case because there are no phyiscal manifestations of marriage under government control. Separate but equal is a red herring in this case.I said either the Prop 8 lawyers were incompetent or the judge was biased. I have not read the transcript nor was I in the courtroom so I do not know how accurate the opinion is. The opinion reads as incompetent lawyering, but an alternative I can not rule out is bias of the writer.Well, as I've said before in this thread racial discrimination is subject to the highest scrutiny the law affords in part because a person's race is immutable, leading to a discreet group that has been historically discriminated against, and is powerless to protect themselves through the political process. Sexual orientation fails the very least on the last prong of this test as does gender. So these laws don't need to necessarily be less discriminatory than anti-miscegenation laws, as Constitutionally those classifications are subject to greater discrimination than race.
 
Grasping at straws, social conservatives have absolutely nothing left in the tank on this issue.

Well, as I've said before in this thread racial discrimination is subject to the highest scrutiny the law affords in part because a person's race is immutable, leading to a discreet group that has been historically discriminated against, and is powerless to protect themselves through the political process. Sexual orientation fails the very least on the last prong of this test as does gender.
No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
 
What stops me from declaring myself as a African-American gay female and enjoying all the protections and employment and contract opportunities available? Do I have the freedom to choose? Where are my equal protection under the law. Aren't we all descendants from Africa in the larger picture of things? Sexuality comes down to a personal preference. And gender is no longer associated with just genitals, but it is who you feel you are. If a man-man or female-female wants to be recognized as married, why can't a white married with a penis be recognized by law as an African-American gay female?

 
No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
Just who is the majority? Non-hispanic whites constitute less than 66% of the population and that will drop below 50% within the next couple of decades. But that group is further divided between male and female, gay and straight, christian/muslim/jew/other......so the so-called majority who are entitled to no-special treatment is really less than 30% of the population. Everyone is a figgin minority in this country, so the idea of special protections for certain minorities is really the argument that is grasping at straws.
 
No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.

As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
Just who is the majority? Non-hispanic whites constitute less than 66% of the population and that will drop below 50% within the next couple of decades. But that group is further divided between male and female, gay and straight, christian/muslim/jew/other......so the so-called majority who are entitled to no-special treatment is really less than 30% of the population. Everyone is a figgin minority in this country, so the idea of special protections for certain minorities is really the argument that is grasping at straws.
:shrug: You can't be this thick.

ETA: Nevermind, just read your previous post. You sir are an epic moron.

 
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No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
Just who is the majority? Non-hispanic whites constitute less than 66% of the population and that will drop below 50% within the next couple of decades. But that group is further divided between male and female, gay and straight, christian/muslim/jew/other......so the so-called majority who are entitled to no-special treatment is really less than 30% of the population. Everyone is a figgin minority in this country, so the idea of special protections for certain minorities is really the argument that is grasping at straws.
:shrug:You can't be this thick.ETA: Nevermind, just read your previous post.
They are analogies, if you disagree, show where the issue is. They want to expand what marriage means, I want to expand what other words means. I am not sure where the analogies fail. And there already are lots of males and females who wish to be identified as a different gender, so we are already going done that path.
 
No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.

As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
Just who is the majority? Non-hispanic whites constitute less than 66% of the population and that will drop below 50% within the next couple of decades. But that group is further divided between male and female, gay and straight, christian/muslim/jew/other......so the so-called majority who are entitled to no-special treatment is really less than 30% of the population. Everyone is a figgin minority in this country, so the idea of special protections for certain minorities is really the argument that is grasping at straws.
Heterosexuals. Everything else that you're using to try and establish a point is just fluff that has no bearing on the topic.
 
No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.

As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
Just who is the majority? Non-hispanic whites constitute less than 66% of the population and that will drop below 50% within the next couple of decades. But that group is further divided between male and female, gay and straight, christian/muslim/jew/other......so the so-called majority who are entitled to no-special treatment is really less than 30% of the population. Everyone is a figgin minority in this country, so the idea of special protections for certain minorities is really the argument that is grasping at straws.
Heterosexuals. Everything else that you're using to try and establish a point is just fluff that has no bearing on the topic.
True, those are side issues. I just don't see being gay as an oppressed minority and that giving them a piece of paper that says they are married will change anything. Lots of very wealthy and successful gays out there, but there are people who will not approve of the lifestyle based on personal feelings or religion. A marriage licence will not change that. And that is where I see this issue is, it is one of acceptance. Do they have the right to make other people accept how they live? I don't think so. They have the right to enjoy their life and live it as they like, but they have no right to force others to approve of it. Just like religious people have the right to worship and believe what they do, but they don't have the right to force others to approve or accept their beliefs. We should respect others and allow them to enjoy their life.
 
No. Any minority is powerless to protect themselves through the voting process. That's why the popular vote for Prop 8 was a sham. A minority does not have the numbers to vote to advocate for themselves individually. Which is exactly why things are moving to the Supreme Court now, so the argument can be rationally and logically challenged without having to endure misguided popular opinion.

As Tim said above, once gay marriage is accepted by law, people won't freak out about it so much and it won't be such a big deal. Years from now the people who voted for Prop 8 simply because they feared that which was different and that they didn't understand will realize they were on the wrong side.
Just who is the majority? Non-hispanic whites constitute less than 66% of the population and that will drop below 50% within the next couple of decades. But that group is further divided between male and female, gay and straight, christian/muslim/jew/other......so the so-called majority who are entitled to no-special treatment is really less than 30% of the population. Everyone is a figgin minority in this country, so the idea of special protections for certain minorities is really the argument that is grasping at straws.
Heterosexuals. Everything else that you're using to try and establish a point is just fluff that has no bearing on the topic.
True, those are side issues. I just don't see being gay as an oppressed minority and that giving them a piece of paper that says they are married will change anything. Lots of very wealthy and successful gays out there, but there are people who will not approve of the lifestyle based on personal feelings or religion. A marriage licence will not change that. And that is where I see this issue is, it is one of acceptance. Do they have the right to make other people accept how they live? I don't think so. They have the right to enjoy their life and live it as they like, but they have no right to force others to approve of it. Just like religious people have the right to worship and believe what they do, but they don't have the right to force others to approve or accept their beliefs. We should respect others and allow them to enjoy their life.
:thumbup:
 
What stops me from declaring myself as a African-American gay female and enjoying all the protections and employment and contract opportunities available? Do I have the freedom to choose? Where are my equal protection under the law. Aren't we all descendants from Africa in the larger picture of things? Sexuality comes down to a personal preference. And gender is no longer associated with just genitals, but it is who you feel you are. If a man-man or female-female wants to be recognized as married, why can't a white married with a penis be recognized by law as an African-American gay female?
Oh yes, most white straight guys are envious of black lesbians and all the advantages they have in our society. :thumbup: You have made some pathetic arguments in the past, but this goes to the top of list.

 
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What stops me from declaring myself as a African-American gay female and enjoying all the protections and employment and contract opportunities available? Do I have the freedom to choose? Where are my equal protection under the law. Aren't we all descendants from Africa in the larger picture of things? Sexuality comes down to a personal preference. And gender is no longer associated with just genitals, but it is who you feel you are. If a man-man or female-female wants to be recognized as married, why can't a white married with a penis be recognized by law as an African-American gay female?
Oh yes, most white straight guy are envious of black lesbians and all the advantages they have in our society. :thumbup: You have made some pathetic arguments in the past, but this goes to the top of list.
It is a hyperbole, but it is a legitimate point. Words have meanings. Whether it is what a marriage means or what being African-American means. Since homo erectus was from Africa, aren't we all African. Why deny my heritage?
 
What stops me from declaring myself as a African-American gay female and enjoying all the protections and employment and contract opportunities available? Do I have the freedom to choose? Where are my equal protection under the law. Aren't we all descendants from Africa in the larger picture of things? Sexuality comes down to a personal preference. And gender is no longer associated with just genitals, but it is who you feel you are. If a man-man or female-female wants to be recognized as married, why can't a white married with a penis be recognized by law as an African-American gay female?
Oh yes, most white straight guys are envious of black lesbians and all the advantages they have in our society. :lmao: You have made some pathetic arguments in the past, but this goes to the top of list.
I didn't see that one. Wow. :thumbup:
 
Oh yes, most white straight guys are envious of black lesbians and all the advantages they have in our society. :rolleyes: You have made some pathetic arguments in the past, but this goes to the top of list.
I didn't see that one. Wow. :mellow:
Affirmative Action does not exist? :confused: You know what kind of grades and scores it takes an Asian American to get into medical school versus others? I have a niece with a 4.0 GPA from college who is having a hard time getting into med school. Granted, med school is hard. But if she was a different race, she would be in.
 
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Oh yes, most white straight guys are envious of black lesbians and all the advantages they have in our society. :rolleyes: You have made some pathetic arguments in the past, but this goes to the top of list.
I didn't see that one. Wow. :mellow:
Affirmative Action does not exist? :confused: You know what kind of grades and scores it takes an Asian American to get into medical school versus others? I have a niece with a 4.0 GPA from college who is having a hard time getting into med school. Granted, med school is hard. But if she was a different race, she would be in.
My coworkers daughter had the same problem. She's white, that sucks for her...
 
And that is where I see this issue is, it is one of acceptance. Do they have the right to make other people accept how they live? I don't think so. They have the right to enjoy their life and live it as they like, but they have no right to force others to approve of it. Just like religious people have the right to worship and believe what they do, but they don't have the right to force others to approve or accept their beliefs. We should respect others and allow them to enjoy their life.
I think jon_mx has hit on something very important here. I keep arguing that much of the opposition to gay marriage is not purposefully bigoted against gay people. What it is instead, IMO, is what jon has stated here: an instinctive reaction by people against being told how to think. The idea, strangely enough, is libertarian in nature, and it comes down to this: I'll make up my own mind as to what to think about gay people, but I don't want the government telling me what to think about them. The "in your face" flamboyant activities of a small minority of gays in public, especially at gay pride parades, may have contributed somewhat to this attitude.Of course, it's a ridiculous argument. To try and paint this issue as homosexuals attempting to push their "lifestyle" on heterosexuals is to ignore the facts in favor of a false perception fueled by ignorance. If anything, it's the other way around, and homosexuals are only arguing for the right to live out their own lives privately with the same rights anyone else would have. Nonetheless, the argument above is very real and is felt, I believe, by a sizeable percentage of our population.

 
Oh yes, most white straight guys are envious of black lesbians and all the advantages they have in our society. :rolleyes: You have made some pathetic arguments in the past, but this goes to the top of list.
I didn't see that one. Wow. :mellow:
Affirmative Action does not exist? :confused:
It doesn't for gay people. You were talking about how much better you would have it if you were a black lesbian. Can you provide links for some affirmative action advantages for gays?
 
Oh yes, most white straight guys are envious of black lesbians and all the advantages they have in our society. :rolleyes: You have made some pathetic arguments in the past, but this goes to the top of list.
I didn't see that one. Wow. :mellow:
Affirmative Action does not exist? :confused:
It doesn't for gay people. You were talking about how much better you would have it if you were a black lesbian. Can you provide links for some affirmative action advantages for gays?
none so far but the gays are/were pushing for that here in MA before
 
this entire lawsuit comes down to the right to be called "married".
you don't have to wrap it, its entirely true in California, gay couples retain the exact same rights as married hetero couples. Kind of nullifies your point.
A simple reordering of the paragraphs "kind of nullifies your point". If "the right to be called 'married'" is so important for you and others to argue to retain exclusivity with the label, than the right to use the label is too important to simply dismiss. If the word matters there can be no equal with a separate word, separate set of laws, separate set of administrative procedures, etc., etc..
 

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