March 7, 2011, 1:01 PM
Shrovetide Football: 1 Ball, 2 Days, 3,000 Players
By JACK BELL
“As an Arsenal supporter, the most important game being played will not be played in Spain, and that’s hard for me to say because I’ll be in Ashbourne,” said Peter Baxter, the producer and director of a new documentary, “Wild in the Streets,” which is narrated by the actor Sean Bean and which will have its debut in Ashbourne this week before a wider theatrical release in the United States in September. “On Tuesday, I’ll be in Ashbourne with the game recording on the DVR. This year, I intend to get stuck in and play on one of those days.
“I’m a devoted Arsenal fan, but on this day I’ll be more devoted to Shrovetide, which is where the game that will be played in Spain comes from.”
For the record in the Champions League Round of 16, Arsenal enters the second game of the home-and-home series with a 2-1 lead.
This form of “folk football,” the term used by the author Desmond Morris in his book “The Soccer Tribe,” has been played for more than 1,000 years, with beginnings as a pagan ritual now more associated with Shrove Tuesday, the day before Ash Wednesday, on the Christian calendar. The mass exhibition of pushing and shoving is a form of organized chaos that evolved into today’s modern codes: soccer, American football, rugby, Australian rules football and Gaelic football.
Thousands of players, split into two teams depending on which side of the Henmore River they live on (called Up’ards and Down’ards), try to carry the ball (once believed to be a severed head, these days a leather orb stuffed with cork shavings) through the streets, rivers and fields to two landmarks, their own goals, set miles apart, and touch the ball to the goal three times. The scorer (the proper parlance is goaling the ball) gets to keep the ball, perhaps as a symbol of an ancient conquest by the hunter.
“A lot of people in England know a bit about the game,” Baxter said last Saturday in a telephone interview from California on the day he was to depart for England. He added, “In this game, there is a great sense of tradition, sportsmanship.”
With Ashbourne (population approximately 7,500), which is about 20 miles northwest of Derby, as the playing field, hundreds if not thousands begin play at 2 p.m. and go to 10 p.m. trying to advance the ball in all manner, except by motorized vehicles. The only areas out of bounds are cemeteries, churchyards and memorials. Throughout the history of the game, various members of English royalty have tried to outlaw the festivities.
Though the game is now tied closely to important days on the Christian calendar, Baxter said, the game is more related to pagan beliefs tied to the moon and the seasons.
“It’s a pagan festivity, like Mardi Gras,” he said. “It has origins in the British Isles from a time when there was nothing left in the cupboard, everything was underground and the people were hoping for good crops. It was a dead season when nothing was really happening. Shrove Tuesday is tied to the moon and dates to a pagan ritual. Christendom adopted the pastime in the hope that people would be more attracted to religion and the Church of England.”
“As much as it might seem to be absolute chaos, there are strategies at work,” Baxter said.
He said there are basically two kinds of players: the huggers who engage in what looks like a rugby scrum called a hug, and try to advance the ball until it pops out to a runner, who runs it toward the goal.
“How can one team distinguish among players? These are people who have known each other all their lives. Over time during the British empire, laws of games were drawn up to enclose the field and get rid of these mass games.”
The game carried on in 1920 when the players followed the game into the Henmore River.
In the course of filming the documentary, with the majority of the video coming from games in 2006, Baxter and his crew came upon some interesting characters.
“What stands out is their sheer love of the game,” he said. “One woman, Des Oakley, is a Sunday school and high school teacher who is passionate about the game. If she were a bloke she would have goaled eight balls by now. She once stepped in front of a car and stopped the game all by herself. This all ties in to family and tradition, supporting husbands and sons. It’s a great family occasion to get stuck in.”
He added: “A number of kings banned it, but the people carried on playing. No matter how tough, violent, whatever, after the game the players come together for a beer and leave it on the field. Then the banter starts again, looking toward the next game.”
One game, two days, 3,000 players.