SIDA!
Footballguy
See bolded:I think you need to revisit your Roe:It has no rights. Its not a person.No, the conservative side is for protecting the rights of the unborn babies. LIFE, liberty and the pursuit of happiness. It's the first damn one.WAIT WAIT WAIT WAIT WAIT WAIT WAIT...Since when do BIG GUBMENT types like BST ever have a problem with government telling people what to do?A time table, huh? Do you have a time table for discarding ear wax?There are several states where a woman can have an abortion in her ninth month of pregnancy when the baby is full-term. Do you think that women should be allowed to get late-term abortions in these states?
I think if that is what the law allows, yes they should.
But I would prefer a time table that reflects that fetus ability to survive outside of the host with only basic maternal care.
I'm sure you're good with whatever the state decides anyway.
Which side is trying use government to restrict what a person can do with their own body in this very thread?
Oh yeah, conservatives.
As I stated earlier... if you stayed directly on point for pushing personhood (and all the laws and protections there-in) you would gain much more respect.
But you don't.
These disciplines variously approached the question in terms of the point at which the embryo or fetus became "formed" or recognizably human, or in terms of when a "person" came into being, that is, infused with a "soul" or "animated." A loose consensus evolved in early English law that these events occurred at some point between conception and live birth. [n22] This was "mediate animation." Although [p134] Christian theology and the canon law came to fix the point of animation at 40 days for a male and 80 days for a female, a view that persisted until the 19th century, there was otherwise little agreement about the precise time of formation or animation. There was agreement, however, that, prior to this point, the fetus was to be regarded as part of the mother, and its destruction, therefore, was not homicide. Due to continued uncertainty about the precise time when animation occurred, to the lack of any empirical basis for the 40-80-day view, and perhaps to Aquinas' definition of movement as one of the two first principles of life, Bracton focused upon quickening as the critical point. The significance of quickening was echoed by later common law scholars, and found its way into the received common law in this country.As we have noted, the common law found greater significance in quickening. Physician and their scientific colleagues have regarded that event with less interest and have tended to focus either upon conception, upon live birth, or upon the interim point at which the fetus becomes "viable," that is, potentially able to live outside the mother's womb, albeit with artificial aid. [n59] Viability is usually placed at about seven months (28 weeks) but may occur earlier, even at 24 weeks.By Roe's own definition "personhood" comes into play at viability.For the stage subsequent to viability, the State in promoting its interest in the potentiality of human life [p165] may, if it chooses, regulate, and even proscribe, abortion except where it is necessary, in appropriate medical judgment, for the preservation of the life or health of the mother.
2. The State may define the term "physician," as it has been employed in the preceding paragraphs of this Part XI of this opinion, to mean only a physician currently licensed by the State, and may proscribe any abortion by a person who is not a physician as so defined.
That decision was in 1973, 42 years ago. How early has modern science established viability, ie the point at which a moving human growth becomes a "person"?
That seems pretty googleable, no? - Eta - 21 weeks. So why not just say you think the growth is a person at 21 weeks if you're following the law of the land?
Because he already stated he is okay with an abortion past this point. So, if he concedes personhood begins at 22 weeks or what not...he is saying he is okay with actually murdering a human.