Sirach is accepted as part of the Christian biblical canons by Catholics, Eastern Orthodox, and most of Oriental Orthodox. The Anglican Church do not accept Sirach as canonical but only should be read, "for example of life and instruction of manners; but yet doth not apply them to establish any doctrine."[5] Similarly, the Lutheran Churches include it in their lectionaries, and as a book proper for reading, devotion, and prayer. Its influence on early Christianity is evident, as it was explicitly cited in the Epistle of James, the Didache (iv. 5), and the Epistle of Barnabas (xix. 9). Clement of Alexandria and Origen quote from it repeatedly, as from a γραφή, or holy book.[6] The Catalogue of Cheltenham, Pope Damasus I, the Councils of Hippo (393) and Carthage (397), Pope Innocent I, the second Council of Carthage (419), and Augustine all regarded it as canonical, although the Council of Laodicea, of Jerome, and of Rufinus of Aquileia, ranked it instead as an ecclesiastical book.[6] It was finally definitively declared canonical in 1546 during the fourth session of the Council of Trent.[6]