Imam Feisal Rauf has written papers on support of Shariah Law.
I'm betting you haven't read these papers, John555. This issue of "Sharia Law" needs to be explored a little more deeply, since there are misconceptions about it that go to the heart of the issue. Sharia translates as "the law of Islam." Islam, like Judiasm, but unlike Christianity, is a religion in which God imposes a significant number of regulations upon it's practitioners. In Christianity Jesus replaces the laws of the Old Testament. In Judiasm there are the Ten Commandments, the laws of the books of Moses, and the laws of the Talmud, which is an interpretation of the Ten Commandments, essentially adding the principles behind them to hundreds of worldly matters. But here's the important part: among religious (observant) Jews, there are great degrees of difference of opinion as to how one obeys the Laws in the modern world. Reformed, Conservative, Orthodox, and Hasidic Jews will all tell you they are observant of the Laws, but they do it quite differently. The Hasidic Jews, for example, are far more fundamentalist and literal than the others I have mentioned, but in order to achieve this they almost have to completely separate themselves off from the modern world. Finally, it's important to point out that observant Jews have no interest in non-Jews being observant; unlike Christians, Jews do not try to evangelize non Jews.OK, why is any of this important? Because every aspect I just described about Judiasm also applies to modern Islam. Sharia, like the Ten Commandments, has 5 "Main laws"- praying 5 times a day, declaring the oneness of God, visiting Mecca once in your life, giving a portion of your income to the religion, and I don't remember what the 5th one is at this moment. Like the Jewish Talmud, Sharia has hundreds of other laws written in the Koran which are a source of constant debate and discussion among Muslim scholars. And like Judiasm, there are many differing interpretations of Sharia. The sect that Imam Rauf belongs to, the Sufi, is among the LEAST fundamentalist interpretations- it is almost a 180 degree diffrerence in opinion from the Shia intepretation that the Mullahs of Iran practice. Again, to suggest that Rauf, as a believer in Sharia, is a fundamentalist, would be like suggesting that a reformed Rabbi was exactly the same as a Hasidic Rebbe. I know this has been a rather long explanation but I think it's important to make these distinctions. All Muslim clerics practice Sharia; that is the soul of their religion. By linking them together we practice a crude sort of bigotry which doesn't help anyone.